ABHISAMAYALAMKARA

1% ANALYSIS OF
Detailed Analysis of the Elements cons=
titutiiig the Omniscience in regard of the
Path.
m^^^
I. THE AUXILIARY ATTRIBUTES OF THE OMNISCIENCE
IN REGARD OF THE PATH. rT%grTfn^T = Zam-ies-feyi
yan-lag.
Kir. II. |. (11).
I. Defin'tion ace. to Don. 2. Tlie five margajfiaia-angani ace.
to the Abhis. aloka, the Sphut. and Don. 3. Limits.
Definition : (a) (in ^neral)—the virtues which represent
the auxiliary factors for bringing the Omniscience
in regard of the Path to full accomplishment.
[Don. 7-b 6—8a. 1.] lam-ses rdzogs-byed-kyi chasaS'SU'gyttr-pahi
yon-tan de lam~ses~kyi yan-lag-gi mtshanfiid.
,
9
(b) (actual, as discussed here)—the virtues forming
an attribute of the stream of elements constituting the
personality of the Bodhisattva, which act as auxiliary
factors for the full realization of the Omniscience in
regard of the Path.
[Don. 8a. 1.] lam-ses-rdzogs-byed-fyyi cha-sas-sugyur-pahi
sems-dpahi rgyud-kyi yon-tan de sk.abs hdir
dnos-su-bstan-pafai fem-ses-j^yi yah-lag-gi mtshan-nid.
These auxiliary attributes are 1 five in number.
[Don. 8a. 2.] lam-ses-kjyi yan4ag4a lha yod-de.
1. The rejection of self-conceit,
the latter being an impediment to the attainment of the
position of one who is a receptacle of the Omniscience
in regard of the Path.
[Ibid.] rten gegs ha-rgyal mhon-gyur-dafi-bml-ba.
In order to demonstrate the condition indispensable
for the origination of the Omniscience in regard of the
Path, (the Sutras speak about) the eclipse of the lustre
of the gods, the result of their (previous virtuous) deeds,
by the light of the Buddha which represents his essential
nature. This is done in order to'make'it known that the
intuition (called the Omniscience in regard of the Path)
can arise 1 (only) in such a stream of elements 1 in which
pride has been completely annihilated. In such a
1 I.e. with such an individual.