ABHISAMAYALAMKARA

162 ANALYSIS OF
fiid yin-pahi phyir spon-zin don~gyis~hphahs-pa go-bzlogpahi
chos yons-su-sbyoh-ba mam-pa-bcus. sna~ma-bzin~
dw sin~tu-dk,ah~bas rgyal-bahi phyir sa lha-pa sbyan-dliah-^
ba hthob-pa yin-no. 1
THE TWELVE APPLIANCES OF THE SIXTH STAGE. 2 —
Kar. I. 57, 58.
The full accomplishment of the six
Transcendental Virtues, beginning with
Charity (1-6).
(I. 57a, b.).
sbyin-pa-la-sogs-pahi
rdzogs~par» 3
By means of this.—
pha~rol~tu-phyin~pa drug yons-sit-
th
T h e r e j e c t i o n of t h e w i s h of (attaining
form of Enlightenment) g) p e c u l i a r to t h e
Sravakas and of f a similar il wish h regarding (the
(7-8)
Enlightenment of the Pratyekabuddhas.
wrf^^f^rfwrf^F i=ftr*wfrcisr (I. 57c).
nan-thos dan ran-sans-rgyas^la mnon-par-hdod-pa. 4
The rejection of amind possessed of
the fear which is (at first) caused by the contemplation
of the idea of Non-substantiality. 5 (9)
^i^p^p:^- ^^f^jp |=iro%Rrf qft^shfc (I. 57.- d.).
ho~bo~nid mi-dtnigs-pa-la s\rag-pahi sems. 6
1 Cf. "Doctrine of Pr.-par/* p. 55.
2 Sanskr. version—Abhis. Iloka, MS. 76b. 10-15.—Tib. version—Ibid.
Tg. MDO. VI. 75a. 5-7.-~Panc. I. 240a. 3-4.=Dntt,
216. 1-7.
3 Ibid.—Rabhby or gzan-yan byan-chen sa drug-pa-la gnaspas.
chos drug yons-su-rdzogs-par by a ste, hdi-ltar pha-rol~tu
phyin-pa drug-go.-—Again, O Subhuti, the B.M. who abides o n
the sixth Stage must bring to accomplishment six elements,
viz. the six Transcendental Virtues.
4 Ibid.—gzan-yan chos drug yons-su~span~bar~bya~ste. drug
gan ze-na. nan~thos~kyi sems yons-su-span~bar-byaho ran-sans-rgyas-
\yi senis yons~su~spari-bar-byaho He has moreover to remove
the following six elements. What are these six—He has to reject
the mind peculiar to the ^ravakas and that peculiar to the Pratyekabuddhas,
etc., etc.—
5 Lit. the non-perception (of the separate entities).
6 Pane. I. 240a. 4-5.^—s\rag-pahi sems (Xyl. : sred-pahi sems)
yonssu-span- bar-byaho.
THE ABH1SAMAYALAMKARA 163
The rejection of a mind heedless of
the entreaties of those who pray (to
assist the m). (10)
^R^TOFFf ^*#srf%i!Fr l=^Tf%€rs^#PR (I. 58a.).
slofiS'Tno-pcihi st^ye-bos bslans-na zu.m-pa.hi sems. 1
The rejection of il 1-w ill of giving
away a4 1 on e's property (for the sake of
others). (11)
^Wftf^f^FR^mff^^^ l=^5fc^FtS i:^54^T'- (I. 58b.).
bdog-pa tharns cad rah-gi gton-bar-zugs-pa-la mi~dgaQ~
ba. 2 The rejection of a m i n d inclined
to repulse those who pray, owing to the
fact of being poor oneself. (12)
(I. 58c).
dbul-bcthi slonshino-pahi sl%ye~bo spon-bcihi sems hdorba.
3 By means of these ten appliances (which have the
same characteristic feature) as in the preceding cases,
the intuition of the sixth Stage (of the Bodhisattva), that
which is Proximate to (the realization) of all the
properties of the Buddha, is brought to full accomplishment.—
[Abhis, aloka, MS. 76b. 1-16.]. ^N
[Tg. MDO. VI. 75a. 7-8.] de4ta~buhi Sna~ma-bzin~
du yohs-sw sbyon~ba bcu-ghis-}^yis s&ns-rgyas-fyyi chos
thams-cad mfionsum-du-gyur-pas sa drug-pa mnon-du<
gyur-pa 4 \un~ses~par-hgyUr~ba yin-no. 5
1 Fane. 1. 240a. 4-5.—slons-mo-pa mthonna zum-pa medpar-bya.
2 Ibid.—dnos~po thams-cad yons-su-btan-bas yid-mi-bde-har
mi-bya.
3 Fane. I. 240a. 5-6.—slons-mo-pa mthon-na slons-mo-pas
hJlhrug-par-mi-bya.—If he sees people who pray him, he must not
become irritated by this.—
4 The Xyl. has shon-du gyur-pa.
5 Cf. ''Doctrine of Pr,-par. f * p. 55,