ABHISAMAYALAMKARA

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132 ANALYSIS OF origination etc.,, (which are denied in) the beginningless and so on, do not exist, being the contradictorily opposed parts, the mere foundation of
134 ANALYSIS OF tha-ma~med-pa-stoh-pa-nid de. 1 thog-ma-la-sogs-pa-ni chosnid-kai rjes-su-s\yes-pa-md-k$is mthah-nid sin-tu-med-pahi phyir-m. hdi-ni kun~nas-non-mons-pa dan mam-par-dag-pa mayin-pahi don-gyis-na 2 drug-pa-laho. 3 XL The Relativity of the points that are not to be rejecte d. 4 The points that are not to be rejected are to be regarded as relative, since they can be taken only in their relation to rejection which is the same as removing or casting away. Now, rejection etc. which has the character of action is connected with an enunciation of non-rejection. 5 The cognition of this aspect is associated with the seventh stage on which the undifferentiated character of the Absolute is cognized. 6 This unique principle (which is Nirvana, a point that is not to be rejected) is thus cognized as being relative. [Abhis. aloka, MS. 71b. 1-4.] "**• " m 1 The Tangyur text is corrupt : thog-ma dan tha-ma-med paston-pa-nid4a-sogs pahi chos-nid-lzyi rjes-su-sfytjes-pa-nid-kyis.. 2 Corr. ace. to Mah. samgr.-—The Tib. version of the Abhis. aloka has : hdi-ni Iiun-tias-non-mons pa-med-pas rnam-pafr-dag-pahi don~gyi$~na... * 3 Pane. I. 214b. 3-5.—de-la thog-ma dan-tha-ma-med-pa-stonpa-hid gah ze-na. gah-la thog-ma midmigs sin tha-ma yan mi dmigspa de-la hgro-ba mi-dmigs. hon-ba yan mi-dmigs-te mi-rtag mi-hjigpahi-phyir etc.^Dutt, 196, 19 21.—Of what kind is the Relativity of the beginningless and endless} That with which a beginning cannot be perceived, and an end likewise does not exist, cannqt have a motion hither and thither. (Cf. Salutation to the Mula-rnadh.— anagamam anirgamam and Conception of Buddhist Nirvana, p. 69). Being neither eternal, nor evanescent, etc. 4 Ace. to Ratnakarasanti's Suddhimati (Tg. MDO. IX.) this is the Mahayanistic Path; ace. to the Commentaries on the &atasahasrika and the 3 Prajna-paramiti-sutras (of Damstrasena, Tib. Gnod-hjoms gfiis, -Tg. MDO., XIII and XIV) it is the Final Nirvana without residue (anupadhi~sesa-niroana = lhag-med myan-hdas; Gser. I. 308a. 5). 5 Gser. I. 308a. 4-5.—dor-ba dart spans-pa dan btan-ba-las bzlog pct-ni tha-snad-^yi rgyu"mtshan-no.— r r\ie foundation for its name is the fact of being the counterpart of rejecting, or casting Away. 6 M. vibh. 4a. 4, M. samgr. 34b. 5, "Doctrine of Pr. par." pp. 55 and 56. THE <strong>ABHISAMAYALAMKARA</strong> 135 [Tg. MDO. VI. 70a. 7-b. 1.] bral £ih spans-la. yohssu-btah-bahi mtshan~nid-can-gyi dor-ba-las bzlog-pa-nid-k.V^s" na dor-ba-med-pa ste de-ni des stoh-pa-hid yin-pahi-phyir dor-ba-med-pa-stoh-pa-nid-de. dor-ba-la-sogs-pa-ni bya-balî ho-bo~ma-yin-pa-hid-\yis-na spans-par btags-pahi rgyu-mtshan~ du mi-hthad-pahi-phîr-ro} hdi-ni tha-dad-pa-med-pahi dongîs-na bdun-pa-laho. 2 XII. The Relativity of the Ultimate Essence. This Essence is not something produced by the agency of all the different Saints. It is devoid of a real essence of its own (and consequently relative), since it is impossible for the conditioned and the unconditioned to be changed or unchanged anew into something either eternal or non-eternal. 3 fAbhis. aloka, MS. 71b. 4-6.] [Tg. MDO. VI. 70b. 1-2.] hphagspa thams-cad-kpis ma-mdzad-pa-ni ran-bzin te. de-ni des ston-pahi-phyir ranbzin-sioh-pa-hid-do. de-la ni hdus-byas dan hdus-ma-byast{\i rnam-par-hgyur-ba dan rnam-par-mi-hgyur-bahi gnod medpahi phyir-ro. 4 1 Ace. to the Tib. version : I^riya-arupaivena anutsarga-prajfiapti nimittatva-ayogat. 2 Pan. I. 214b. 5-6.—de-la dor-ba-med-pa ston-pa-ntd gan ze-na. gan-la gan-yan dor-ba med-pa-ste. mi-rtag mi-hjig-pahi-phyir dor-ba-med pa dor-ba-med-pas ston-no. de cihi-phyir ze-na. dehi rahbzin de yin-pahi-phyir etc.=Dutt, 196, 22-197, 2 Of what kind is the Relativity of the points that are not to be rejected (The points that are not to be rejected) are those in regard of which absolutely nothing is to be removed. Being neither eternal nor evanescent, these points that are not to be rejected are devoid of a real essence of their own. Why that Because such is their essential nature. 3 Gser. I. 308a. 6-b. 1.—de ni ye-nas stoh pas de ston-par hphags-pa gan-gis ky an ma byas-pas hdus-byas hgyur-ba dan hdus-ma-byas mi-hgyur-bas gnod-par mi-nus-pa.—Being relative (void) from the outset, it cannot be rendered void by the Saints. Therefore we have here no opposition of the conditioned that becomes changed and the unconditioned which is unalterable. 4 Pane. I. 214b. 6-8.—de-la ran-bzin ston~pa-nid gan zena, hdus-byas-sam. hdus-ma-byas kyan-run ste chos-thams-cad-kyi rahhzin fjan-yinâ de ni fian-thos-rnams-Tiyis ma-byas ran-sahs-rgyaskyis ma-byas. byah-chen-rnams-\yis ma-byas. de-bzin-gsegs-pa dgrabcom-pa yandag-par-rdzogs-pahi sans-rgyas-mams-kyis ma-byas is.
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Calcutta Oriental Series, No. 27 AN
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CHAPTER I A. The 8 Principal Subjec
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ANALYSIS OF Analysis and Great Comm
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10 ANALYSIS OF progressive process
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The 10 Characteristic Elements of (
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THE ABHISAMAYALAMKARA 19 Detailed A
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22 ANALYSIS OF THE ABHISAMAYALAMKAR
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26 ANALYSIS OF l*-sogs-pahi mi-hdod
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30 ANALYSIS OF constantly and inexh
Page 19 and 20: ANALYSIS OF [Sphut. 10b. 1-2.] sems
Page 21 and 22: s§ ANALYSIS OF standpoint of the A
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Page 25 and 26: y 46 ANALYSIS OF 9. THE' "INSTBUCTI
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Page 37 and 38: $ (j ANALYSIS OF Aspect: The (ultim
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Page 41 and 42: 78 ANALYSIS OF : =ktin~nas-non~mohs
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Page 45 and 46: ANALYSIS OF IV. The Fundamental Ele
Page 47 and 48: ANALYSIS OF r 9 (The Element of the
Page 49 and 50: 94J *'• ANALYSIS OF is * such, th
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Page 55 and 56: ANALYSIS OF trated Contemplation (o
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Page 81 and 82: 154 ANALYSIS OF sems-canrnams-^jyi
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Page 85 and 86: 162 ANALYSIS OF fiid yin-pahi phyir
Page 87 and 88: 166 ANALYSIS OF cg (I. 62c, d.). ch
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Page 99 and 100: 190. ANALYSIS OF [Abhis. .aloka, MS
Page 101 and 102: 194 ANALYSIS OF THE AEIHISAMAYALAMK
Page 103 and 104: 1 T 198 ANALYSIS OF manner, by mean
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Page 107 and 108: 206 ANALYSIS OF [Tg. MDO. VI. 98b.
Page 109 and 110: 210 ANALYSIS OF pa dctn-hbtel-pa hd
Page 111 and 112: 214 ANALYSIS OF [Sphut. 3!b. 4-6.]
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Page 115 and 116: 222. ANALYSIS OF [Tg. MDCX VI. 118b
Page 117 and 118: 225 ANALYSIS OF the resulting intro
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234 ANALYSIS OF bsgom-par-byaho zes
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ANALYSIS OF THE ABHISAMAYALAFylKARA
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242 ANALYSIS OF THE ABHISAMAYALAMKA
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ANALYSIS*-OF The most inferior of t
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230 ANALYSIS OF trated Contemplatio
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^254 ANALYSIS OF THE ABHISAMAYALAMK
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THE ABHISAMAYALAMKAtlA 258 ANALYSIS
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262 ANALYSIS OF [Ibid.] dbye-na rah
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266 ANALYSIS OF 1. Definition ace.
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270 ANALYSIS OF pa rnam-par~dag-pas
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274 ANALYSIS OF 5 is to be given in
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279 ANALYSIS OF y bcins-pahi mi~mth
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282 ANALYSIS OF [Ibid.] mtshan-gzi
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286. ANALYSIS OF [Ibid.] sa-mtshams
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290 ANALYSIS OF [Don, 11 b. 5.] dby
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294 ANALYSIS OF [Abhis. aloka, MS.
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302 ANALYSIS OF \ = (III. 9b.). [Tg
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310 ANALYSIS OF 3 The Perseverance
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318 ANALYSIS OF 16 The Resulting In
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322 ANALYSIS OF Accordingly, (the c
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326 ANALYSIS OF par-rtogs-pa bxjod-
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330 ANALYSIS OF [Rnam-bsad. 218b. 4
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338 ANALYSIS OF med-pa gzugs-sogs b
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^ 342 ANALYSIS OF order of the Meth
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346 ANALYSIS OF | 7. The full accom
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350 ANALYSIS OF [Rnam-bsad, 223b. 3
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354 ANALYSIS OF [Rnajm-bsad, 224a.
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358 ANALYSIS OF 8. The fact of the
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362 ANALYSIS OF [Abhis. aloka* MS.
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365 ANALYSIS OF respectively acquir
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33V 370 ANALYSIS OF disappearance',
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^ 374 ANALYSIS OF (IV. 15a.). [Gser
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378 ANALYSIS OF five. 1 In such a s
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386 ANALYSIS OF 11 The Bodhisattva'
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390 ANALYSIS OF 6 The Bodhisattvas
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394 ANALYSIS OF of its being superi
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ABHISAMAYALAMKARA

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