ABHISAMAYALAMKARA

48 ANALYSIS OF
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[Sphut. 12b. 3-6] hdus-byas dah hdus-ma-byas dag
no-bo-gcig-pa-nid-kyis phan-tshun tha-dad-par gdags-par
mi-nUs-pa-bzin-du ji-skpid-bsad-pahi mthoh-bahi-lam~
gyis . mhon-sum-du-byas-pahi dhos po-las tha-mi-dadpa-la
dmigs-pahi-phyvr tnthoh-ba dan sgom-pa dag
tha-dad-du-gyur-pa med-pas sgom-pahi-lam mtshan-hidpa
rnam-par-gzag-pa-ni med-kyi. hon-ky^n de-ni rten-cihhbrel-par-hbyun-bahi
chos-hid-i^yis des spah-bar-bya~
bahi dfios-pohi gnen-po-fiid-du rnam-par-sgom-par-byeddo
zes sgom-pahi lam-la hdoms-pa* 1
Summary: We have thus, with respect to the
Climax of Wisdom, the essence of which is the Mental
Effort for Enlightenment and the (virtuous) elements that
are the outflow (of this Effort) 2 —(the following subjects
of teaching):—
1 The activity (of the Bodhisattva)
i.e. the process of mind~concentrat:on (during which the
object meditated upon) is intuited in the aspect of negation
3 (of all separate entities).
2 The 4 Truthsor Principles of the
Saint, which represent the object of this (process of
meditation).
3 The3Refuges (i.e. the 3 jewels) which are a
support (for the Bodhisattva's activity).
4 Tlie absence of attachment which is
the condition for bringing th : s activity to a higher and still
higher degree of development.
5 The absence of lassitude, which
is the condition for not becoming inclined to give up (the
saintly activity on the Path). 4
1 Pane. I. 110a. 7. Rah-hbyar hdus-byas~kyi dbyins ma-yin par
fI5 y^ hdus-byas-kyi dbyins gdags-par mi-nus-so.—*'O Subhuti, it is
impossible to designate the immutable elements (asamsk.rta-dharma)
without (having in view their relation) to those that are caused
and conditioned."
2 I.e. in regard to the Path (Rnam bsad, 72a. 2-3).
3 L't. "the non percepticn (anupa'ambha^mUdmigs-pa).
4 Rtogs-dk. 36a. 3.—Jam bor~nas mi-ldog-par hgro-bahi rgyu,
I
THE ABHISAMAYALAMKARA 49
6 The full appreciation of the
Mahayanisi'ic Path, which is the condition for
not becoming an adherent of other Vehicles.
7 T h e 5 f o r m s o f vision, which represent
the cond tion for becoming completely independent (in
one*s activity).
8 The 6 supernatural faculties
which are the conditions for a full realization of the Omniscience
(of the Buddha) in regard to all the aspects of
existence.
9, 10 The Paths of Illumination
and Concentrated Contemplation
which are the factors for the attainment of the ultimate
result.—All this is indicated (in the Pancaoimsatisahasrika)
in the part concerning the instructions received by
the Mahayanist Saint. In such a manner all the topics
are fully dealt with; for this reason the 10 kinds of instructions
are mentioned in the order given above.—
[Abhis. aloka, MS. 33a. 7-b 1.]
\ \
i mm
[Sphut. 12b. 6-13a. 5.] de-ltar-na byafi-chub-kyi
sems dan. des hphahs-pahi chos-J^yi no-bo-nid-i^yi ses-rabkyi-pha-rol-iit-phyin-pa~la
sgrub-pahi rnam-pa gah-yin~pa
mi~dmigs~pa dan. dehi dmigs-pa gen-yin-pa hphags-pahi
bden~pa bzi dan. rten gan yin-pa sh^yabs gsum dah. khyadpar-du
hgro-bahi rgyu gan-yin-pa ma-chags-pa dan. mi-
Idog-par hgro-bahi rgyu gan-yin-pa yons-su-mi-nal-ba
dan. theg-pa gzan-gyis-mi-hgro-bahi rgyu gah-yih-pa lam
yons-su-hdzin-pa dan. gzan-gyi drin-mi hjog-par-hgro-bafiid-kyi
rgyu gah-yin-pa spyan Jna dah. rnam-pa ihams-cad
mkhyen-pa-hid uohs-su-rdzcgs-pahi rguu gah-yin-pa
mhon-par-ses-pa drug dah. mthar-thuq-pahi rgyu gah-dag
yin-pa mthoh-ba dah spom-pahi lam-dag-ste. de-dag
thems-cad gdams-hag-gi skabs-su bstan-te. hdi4sam-k n O"
nas don thams-cad phun-£um4shogs-par hgyur-bas
gdams-hag-ni rnam-pa bcuho.
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