ABHISAMAYALAMKARA

!58 ANALYSIS OF
1. 53c).
dmigs-pahi sbyor~bas thob~par-bya-bahi byah-chub~la
yah hdod-pahmed-pa. 1
Modesty and absence of conceit,
even if one has secured the most sublime objects.*1 fSj
sTTF^rfir $r^^5^sir^T=#3:: » (I. 53c).
gya-nom-pahi dhosrpo khyad-par-can ihob-tu-zin-ktjah
rlom-pa-med-paf ^
Non, bereavement of a steadfast
mind mastering the profound Doctrine, of the full cognition
of the latter, etc. (4)
^ t ^ (I. 53d.).
chos zab-mo~la~bzod~pahi hes-par-rtog~pa4asogs~pa yohssu~mi~gtoh~ba.
s
Absence of disregard with respect
to any of the Disciplines, even if this would
cost (the Bodhisattva) his life. ( sj
^rtflr^TWT 4 ^^tf^^S^ft^R i=fWRT Wfen*F: (I. 54a.).
bslab-pa-blahs-pa thams-cad srog-gi-phyir yah yohs^su-migtoh-ba.
5
N o n - o r i g i n a t i o n of a m i n d
p o s s e s s e d of desire. (6)
0-
hdod-pahi sems ky Q n mi-bskyed-pa. &
The absence of a creative will for
the production anew of the elements (of the Phenomenal
World. This means otherwise the cessation of the
stream of the worldly elements—Nirvana). (7)
1 Ibid. 23%. 5.—hdod-pa chun-ba—s cant desires.
2 Ibid, chog-ses-pa 'daft. modesty.
3 Rnam-bsad, 136a. 2.—bsodsnoms-pa-nid-la-sogs-pa sbyanspahi
yon-tan bcu-gnis-la yi-dam brian-pas yan-dag-par-sdom-pa.—
Strict observance of the rules for the practice of the 12 virtues of
rigid asceticism (dhutaguna) in regard of alms etc.—This is necessary
in order to obtain a steadfast mind. Cf. Chapter IV. Kar. 43.—
adanarn dhutasya.—Paiic. I. 239b. 6.—sbyans-pahi yon-tan~gyi
sdom-pa yons-su-mi~gtan-ba= dhuta-gunasamvara-aparityaga.
4 Sic. ace. to Tib. The MS. omits
5 Fane. I. 239b. 6.—^bslab~pa yonssu-mi-gtafi-ba dan
6 Pane. I. 239b. 6.—-hdod-pahi yon-tan4a stnad~pa—disregard
for the objects of sensual pleasure (kama-guna).
THE ABHISAMAYALAMKARA 159
.(1.54c).
chos thams-cad4a mhon-par hdu-byed-pa med-pa. 1
Absence of attachment, fegarding ones
body, (property), etc. (8)
^nfaroasw i=wfemFr: (I. 54c).
rah-gi lus~la-sogs~par yons~su~hdzin~pa~med-pa. 2
Absence of mental lassitude, regarding
the acquisition of the virtuous elements. (9)
f
(I. 54d.).
dge-bahi chos-la dmigs-pala sems mi-zum-pa. 3
A perfectly independent mental
activity (free from realistic imputations in regard of)
any of the separate phenomenal entities. (10)
^o^gf^r^W^^K^ i=R^r% (I. 54d.).
dhos-po thams-cad yid-la-mi-byed-pa. 4 '
By means of these appliances, ten in number, which
(have the same characteristic feature as) in the preceding
cases, the fourth Stage (of the Bodhisattva) is ^ fully
realized. It is called "the Radiant" or "the
Blazing" (since the knowledge of the Bodhisattva
abiding on it) is like a flame consuming all the defiling
elements which may be compared with fuel.—
[Abhis. aloka. MS., 76a. 8-11.]
ITg. MDO. VI. 74b. 5-6.] de-lta-buhi yons-susbyoh~ba
sha-ma-lta-bu rnam-pa-bcus non-mohs-pahi
bud~sih ma-lus-pa sreg-pahi hbar-ba dan ne~b