ABHISAMAYALAMKARA

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152 ANALYSIS OF Realization of that which has been promised; (by this the Bodhisattva shows that he is truthful and may be relied upon). (10). dam-bcas-pahi don rdzogs-par-hyed-pa ste. 2 (I. 50a, b.). These 10 elements are the appliances which bring about the origination of all the virtuous properties peculiar to the first Stage, being thus causes or factors of a special kind. By means of these appliances, which are, moreover, especially characterized by the non-perception of the separate essences (of the elements), the first Stage (of the Bodhisattva) is realized. It is called "the Stage of Joy," owing to the fact of the origination (with the Bodhisattva) of the feeling of delight, as he cognizes the true essence of the elements which had been unknown to him before. [Abhis. aloka, MS. 75a. 1-5.] [Tg. MDO. VI. 73b, 4-5.] rgyuhi khad-par yons su'sbyon-bahi chos bcu~po hdi-tnams-hyis mam~pa~thams cad-du bskyed~par~bya-b® yin-pahi~phyir no~bo~nid midmigs-pas khyad-par~du~byas~pahi mtshan-nid~kyi yonssu-sbyon-ba-rnams kho-nas sa dan-po snon~ma~byuh~ bahi chos-\yi de-kho-na-nid rtogsr-pas rab-tu-dgah-ba hthob-pahi-phy'r sa dan-po rab-tu-dgah-ba hthob-pa-yin- 3 no. 3 ! Has the meaning of "the 10th appliance." 2 Rnam-bsad, 134b. 34.—dam-bcas-pa mthar-phyin-par~byed~ pas bden-parsmra-ba-nid. Pane. I. 239a. 5.~~tshig mi-dmigs~pahiphyir bden pahi tshig yons~stt-sbyon-ba,—the appliance of the truthful word, free from the perception of the (separate rteality of) words.—. 3 Cf. "DoctHne jf Pr.-par." p. 51 THE <strong>ABHISAMAYALAMKARA</strong> 153 THE EIGHT APPLIANCES OF THE SECOND STAGE 1 ,— Kar. I. 51. These are as follows :— Perfectly pure Mor alit y, 2 devoid of the tendencies peculiar to the ^ravakas and the Pratyekabuddhas (i.e. egoistic).—It is of three kinds, viz. (a) Morality consisting in the accumulation of all the virtuous elements, (b) Morality consisting in the action for the sake of other living beings and (c) Morality in fulfilling the religious vows and observances. (1) (I. 51a.). dge-bahi chos sdttd-pa dan. sems-can-gyi don bya-ba dan. sdom-pahi tshul-khrims rnam-pa-thams-cad-du yonssw-dag-pa nan-thos dan ran-sans-rgyas-kyi yid-la-byed-pa rnam-par-spans-pa. B Gratitude, th constant recollec- tion 4 of the s e r v i c e r e n ere d by others. (2) ^f#TW^frffSRTW# l=fMffRiT (I. 51a.). gzan-gyis phan^pa byas-pa chad-mi"gzon-pa. 5 A mind free from the thoughts of injuring others, (notwithstanding all the harm that may be done to one) by the (hostile) living beings. (3) (I. 51a.). 1 Sanskr. - \orsion—Abhis. aloka» MS. 75a. 10-b. 2.—Tib. version—Ibid. Tg. MDO. VI. 73b. 874a. 3.—Pane. I. 239a. 6-7.— Rab-hbyor gzan-yan byah-chen sa gnis-pa-la gnas-pas chos brgyadpt$ hdi-dag yan -dan yan yid-la-bya zin de-dag-la nan-tan-du byaho,= Dutt, 215, 1-6 (including the 8 appliances). Again, O Subhuti, the Bodhisattva, the Mahasattva who abides on the second Stage must direct his attention upon the following eight elements and apply his energy with regard to them. 2 The Transcendental Virtue of the Climax of Morality is piedominant on the second Stage. Rnam-bsad, 135a. 2.—tshuh khrims-kyi pharphyin ( = sila~paramita) rdzogs-pa khyad-par-dubyed-pa. Cf. Doctrine of Pr.—par,** p. 54.— 3 Pane- I. 239a. 7.—tshul-khrifns yons-su-dag-pa dan Perfectly pure Moralit y.—• 4 Lit. **never losing (out of memory).** 5 Pane. I. 239a. 7 .—byas-pa ses-sin drin-dtt-gzo-ba,— K n o w l e d g e o f ( t h e g o o d ) d o n e t o o n e a n d g r a t i t u d e.—
154 ANALYSIS OF sems-canrnams-^jyi thad-du gno d-pa-la-so gs-pahi sems med-pa. 1 (Joy and) absence of regret, in bringing other living beings to maturity etc. (4). ^Tfq-ftTr^r^ffto1%€R: i vmW (I. 5lb.). sems-can yons-su-smin-par-bya-ba~la-sogs~la hgyod-pamed-pa. 2 A firm will of. abiding for a long time in hell and the like even for the sake of saving one single living being. (— The Great Commiseration t h e B o d h i s a t t v a). (5) of .tpKTT^Frrfa $% ^^RFn^lf^TRTtc^Tf: l=*T5
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Calcutta Oriental Series, No. 27 AN
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CHAPTER I A. The 8 Principal Subjec
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ANALYSIS OF Analysis and Great Comm
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10 ANALYSIS OF progressive process
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The 10 Characteristic Elements of (
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THE ABHISAMAYALAMKARA 19 Detailed A
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22 ANALYSIS OF THE ABHISAMAYALAMKAR
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26 ANALYSIS OF l*-sogs-pahi mi-hdod
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30 ANALYSIS OF constantly and inexh
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ANALYSIS OF [Sphut. 10b. 1-2.] sems
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s§ ANALYSIS OF standpoint of the A
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ANALYSIS OF THE ABHISAMAYALAMKARA 4
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y 46 ANALYSIS OF 9. THE' "INSTBUCTI
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50 ANALYSIS OF Limits: The study of
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^254 ANALYSIS OF THE ABHISAMAYALAMK
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THE ABHISAMAYALAMKAtlA 258 ANALYSIS
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262 ANALYSIS OF [Ibid.] dbye-na rah
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266 ANALYSIS OF 1. Definition ace.
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270 ANALYSIS OF pa rnam-par~dag-pas
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274 ANALYSIS OF 5 is to be given in
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279 ANALYSIS OF y bcins-pahi mi~mth
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282 ANALYSIS OF [Ibid.] mtshan-gzi
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286. ANALYSIS OF [Ibid.] sa-mtshams
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290 ANALYSIS OF [Don, 11 b. 5.] dby
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294 ANALYSIS OF [Abhis. aloka, MS.
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298 ANALYSIS OF THE ABHISAMAYALAMKA
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302 ANALYSIS OF \ = (III. 9b.). [Tg
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310 ANALYSIS OF 3 The Perseverance
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318 ANALYSIS OF 16 The Resulting In
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322 ANALYSIS OF Accordingly, (the c
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326 ANALYSIS OF par-rtogs-pa bxjod-
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330 ANALYSIS OF [Rnam-bsad. 218b. 4
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338 ANALYSIS OF med-pa gzugs-sogs b
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^ 342 ANALYSIS OF order of the Meth
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346 ANALYSIS OF | 7. The full accom
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350 ANALYSIS OF [Rnam-bsad, 223b. 3
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354 ANALYSIS OF [Rnajm-bsad, 224a.
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358 ANALYSIS OF 8. The fact of the
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362 ANALYSIS OF [Abhis. aloka* MS.
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365 ANALYSIS OF respectively acquir
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33V 370 ANALYSIS OF disappearance',
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^ 374 ANALYSIS OF (IV. 15a.). [Gser
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378 ANALYSIS OF five. 1 In such a s
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386 ANALYSIS OF 11 The Bodhisattva'
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390 ANALYSIS OF 6 The Bodhisattvas
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394 ANALYSIS OF of its being superi
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ABHISAMAYALAMKARA

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