ABHISAMAYALAMKARA

390 ANALYSIS OF
6 The Bodhisattvas knowledge about the Buddha's
cognition of allthe elements as not being
produced by a creative agent, and consequently
of the unreality oB the said acts of reverence etc.
from the standpoint of the Absolute; indeed, in the aspect
of the latter there is nothing appearing and disappearing
and (all separate entities) are devoid of any individual
essence of their own.
[Abhis. aloka, MS. 256a. 14.] SlfSRiSH l=3*£^3*Th
(IV. 20d.)
[Gser. IV. 82a. 1.] de-^ho-nar sfyye-hjig dan rangi-no-bos
ston-pas gus-par-bya-ba sogs de-ltar hyed-pamed'pci-hid
ses-pa. 1
7 The Bodhisattva's knowledge about the Buddha's
power of penetrating into the
essence of all the different objects 2
without any impediments whatsoever.
[Abhis. aloka, MS. 256b. l.]*r!wT!FT l^llffe^R
(IV. 2Ia.)
[Gser. IV. 82a. 2.] yul thams-cad-du thogs-med~du
hjug-paham hgro-ba se$~pa. 3
8 The Bodhisattva's knowledge of the Buddha*s
power of demonstrating the essence of Matter and of the
other elements of existence which are imperceptible
from the standpoint of the
Absolute, so that it can become an object of knowledge
in the aspect of Empirical Reality.
[Abhis. aloka, MS. 256b. 12-13.] ^m#^T=WH l=
(IV. 21b.)
1 Pane. III. 66b. 3-4.—Rab-hbyor gzan-yan de-bzin-gsegs-pas
chos thams-cad mtshan-ma-med~pa-la brien-te, byed-pa-po med~pahiphyir.
chos thamB-cad ma-byas-par mnon-par-rdzogs*par sans-rgyasto.~As*.
275. 4 - 5 . . ^ )
etc.
2 Or : "of going to all the different lands."
3 Pane. Ill, 66b, 5-6. 1 —Rab-hbyor gzan-yan seB-rab-kjyi phafol~tu~phyin~pa~ba-brten-te.
de-bzin-gsegs-pa dgra-bcom-pa yan-dagpar-rdzogs-pahi
sans-rgyas-kyi ye-ses byas~pa~med~pa. chos thamscad-la
hjug-pa-medpahi brdas hjug s*e,—Ast. 275. 7-8.—
THE ABH1SAMAYALAMKARA 391
, [Gser. IV. 82a. 3.] gzugs-sogs-kyi don de-hho-nar
ma-mthon-ba-nid tha-snad-du de~kho~na mthon-bar ston*
par mdzad-pa ses-pa. 1
9 The Bodhisattva's knowledge about the Buddha's
cognition of the Phenomenal World, of
the 5 groups of elements etc. in the
aspect of universal No n-s u b s t a n t i a 1-
i t jjr (and Relativity).
[Abhis. aloka, MS. 257a. 34.] #^^f^T^TWT^=^^
^rarerc...(iv. 2ic.)
[Gser. IV. 82a. 4.] phun lna~sogs~kyi hjig-rten stonpa-fiid~]$t/i
rnam-pa-can-du ses-pa. 2
10 The Bodhisattva's knowledge of the fact of the
Buddha's teaching about this No n-s u b s-
tantiality of the Phenomenal World
to the converts whom he has assembled.
[Abhis. aloka, MS, 257a. 4-5.] ^ W ^ f R 1=
^ ^ (IV. 21d.)
[Gser. IV. 82a. 4-5.] gdul~bya~hkhor~du bsdus-pala
hjig-rten de ran-gir no~bos stoh-pa-nid-du brjod-pa ses~
pa>
11 The Bodhisattva's knowledge about the Buddha's
power of making known this No n-s u b s-
tantiality of the Phenomenal World
to a convert who has attained maturity.
[Abhis. aloka, MS. 257a. 5-6.] ^W^TiF^fR 1=
OTTO (IV. 21d.)
1 Pane. III. 67a. 8-b. 7.—Rab-hbyor nam gzugs-la dmigs-pahi
rnam-par-ies-pa mi-hbyun-bahi tshe gzugs mthon-ba med-pahiphyir
ston-paho.~-Ast. 275. 22.
Samcaya, 41b. 1-2.—
2 Pane. III. 67b. 8.—hjig-rien ci stoh —Ast. 276. 13.—
3 Pane. III. 67b. 8.—phun~po lha ston-no zes-bya~bar hjigtten-du
brjod-do.—Ast 276. 14.—ff
3 v