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ABHISAMAYALAMKARA

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218 ANALYSIS OF<br />

foundation or substratum (the personality of him who<br />

proceeds on the Path, and the element of the Absolute<br />

which represents the essential nature' of the said individual<br />

and is the object of concentration,); 1 it has thus a special<br />

cause. The Path of the Pratyekabuddhas endowed with<br />

such distinctive features is to be fully cognized by the<br />

Bodhisattva, through the meditation on the relative<br />

character of the aspects of the four Principles of the<br />

Saint, which have been spoken of before 1 as relating to<br />

the Path of the ^ravakas. This meditation is accommed-ktfah<br />

der snan-bahi mam- rig yod-pa-ltar. ran-rgyal de-dag-gis<br />

yul ran~bzin-med~par rtogs kyan-hdzin-pa med-pa ma rtogs-par bstanto.—Here<br />

there arises the following question : How can there be a<br />

subjective imputation, if the objective does not exist (Cf. Kar.<br />

V. 7.—grahyau cert na tatha sto' rthau fyasya tau grahak.au rnatau.)<br />

The Abhis. aloka, MS. 110a. 15—b. 4. enlarges upon this subject as<br />

follows;<br />

THE <strong>ABHISAMAYALAMKARA</strong> 219<br />

panied by the concentration upon the principle of<br />

functional interdependence, in accordance with this or<br />

that object.<br />

fAbhis. aloka, MS. 114a. 9-14.] gsf %<br />

[Tg; MDO. VI. 117a. 8b. 3.] de~la gzun-bahi mampar-rtog-pa<br />

spans-pas-ni ran~sans~rgyas~lzyi rtogs-pa nanthos-las<br />

Jihy®d~par-byas-pa yin-no. hdzin-pahi rnam-parpha-rol-iu-phyin-pa<br />

hdi-liar-zab pa ...hdi-ltar mkhas sin hdzanspas<br />

rig-par-bya-ba hdi~len~par-hgyur~ro (ace. to Gser. : yid ches-parhgyur-ro),<br />

= Ast. 40. 17-20.—<br />

'<br />

ifc!rwpf

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