ABHISAMAYALAMKARA
ABHISAMAYALAMKARA
ABHISAMAYALAMKARA
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218 ANALYSIS OF<br />
foundation or substratum (the personality of him who<br />
proceeds on the Path, and the element of the Absolute<br />
which represents the essential nature' of the said individual<br />
and is the object of concentration,); 1 it has thus a special<br />
cause. The Path of the Pratyekabuddhas endowed with<br />
such distinctive features is to be fully cognized by the<br />
Bodhisattva, through the meditation on the relative<br />
character of the aspects of the four Principles of the<br />
Saint, which have been spoken of before 1 as relating to<br />
the Path of the ^ravakas. This meditation is accommed-ktfah<br />
der snan-bahi mam- rig yod-pa-ltar. ran-rgyal de-dag-gis<br />
yul ran~bzin-med~par rtogs kyan-hdzin-pa med-pa ma rtogs-par bstanto.—Here<br />
there arises the following question : How can there be a<br />
subjective imputation, if the objective does not exist (Cf. Kar.<br />
V. 7.—grahyau cert na tatha sto' rthau fyasya tau grahak.au rnatau.)<br />
The Abhis. aloka, MS. 110a. 15—b. 4. enlarges upon this subject as<br />
follows;<br />
THE <strong>ABHISAMAYALAMKARA</strong> 219<br />
panied by the concentration upon the principle of<br />
functional interdependence, in accordance with this or<br />
that object.<br />
fAbhis. aloka, MS. 114a. 9-14.] gsf %<br />
[Tg; MDO. VI. 117a. 8b. 3.] de~la gzun-bahi mampar-rtog-pa<br />
spans-pas-ni ran~sans~rgyas~lzyi rtogs-pa nanthos-las<br />
Jihy®d~par-byas-pa yin-no. hdzin-pahi rnam-parpha-rol-iu-phyin-pa<br />
hdi-liar-zab pa ...hdi-ltar mkhas sin hdzanspas<br />
rig-par-bya-ba hdi~len~par-hgyur~ro (ace. to Gser. : yid ches-parhgyur-ro),<br />
= Ast. 40. 17-20.—<br />
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