ABHISAMAYALAMKARA

a 1
160 ANALYSIS OF
THE TEN APPLIANCES OF THE FIFTH STAGE. 1
Kar. I. 55, 56.
These appliances are the reverse of the following
ten properties which (the Bodhisattva) has to reject as
impediments to the attainment of Enlightenment:—
C o-h abitation with -householders
and ascetics, for the sake of profit, (honours),
etc. (I)
IPTJW" ^fsF5ff%lb sfarcr. \=€m (I. 55a.).
rned~pa4a-sogs-pahi don-du hhyim-pa dan rab-tu-byuh
ba dan-hgrogs-pa. 2
(Pride in regard of o n e's high birth
and) disregard for the families of such who are devoted
(to the Doctrine). (2)
WT^f^Tf7f#f l=fHpTR^ (I. 55a.).
dad-pa-can-gyi khyim ne-bair-mi-ston-pa. 3
F r e q u e n t i n g c i t i e s a n d o t h e r
p l a c e s i n h a b i t e d by m u l t i t u d e s of
people. (3)
^T#*3TW*Rl1% I=4R ^ f w w (I. 55b.).
sfyye-bo man-por hgro~ba~la-sogs-pa.*
S e 1 f-p raise and d e p r e c i a t i o n of
others. (4)
4 (I. 55c).
bdag-la-bstod-pa dan gzan-la smod-pa. 5
The path
tion, s. (5)
of the ten sinful ac-
(I. 55d.).
mi-dge-ba bcuhi las-J^yi ^a
1 Sanskr. version—Abhis. aloka, MS. 76a. 15b. 3.—Tib. version—Ibid.
Tg. MDO. VI. 74b. 7-75a. 4.--=Dutt, 215. 1924.
2 Fane. I. 239b. 8-240a. I.—kjhyim-pa dan-sten-pa yons-stt-spanbar-bya-ba
dan dgesloh-ma dan-sten-pa yons-su-span-bar-byaho,—
Abstaining from serving householders and nuns. —
3 Ibid. 240a. 1.—rigs-la ser~sna-byed-pa~l$ula~matsarya.
4 = W'TT^t'^T'TiT^TTf^" Pane. I. 240a. 1—hdu-hdzihi gnas dan
gnod-sems.—Abiding in places of entertainment, and injurious
thoughts( ).
5 Ibid.—bdag stod cin gzan-la smod~pa.—
6 Ibid. 240a. 1-2.—mi-dge-ba bcuhi las-izyi lam-mams yons-suspan-bar-byaho.—One
must reject the paths of the ten sins.—
THE ABHISAMAYALAMKARA 161
P r i d e r e g a r d i n g on e's own g r e a t
l e a r n i n g etc. (6)
^^nwfiTTR: i=*rR (I. 56a.).
thos-pa-la-sogs-pas rlom (-poi). 1
Absence of reverence for other (respectable
persons). (7)
gzan-la mi-hdud-pa. 2
False preconceived views regarding
virtue and sin. (8)
(I. 56a.).
dge-ba dan mi-dge-ba phyin~ci~log4u mnon-par-zenhpa. s
False o p i n i o n s d o m i n a t e d by the
c o n c e p t i o n of a real i n d i v i d u a l i t y ,
etc. (9)
(I. 56b.).
hjig-i$hogs.-lQrlta-ba-larsogs-pahi blo-gros nan-pa.'"
T o l e r a n c e in r e g a r d of the defiling
forces as passions, etc. (10)
(1.56b.).
hdod~chags4a~sogs-pahi non-mohs-pa thams-cad
du-phyogs-par-byed-pa. 5
By means of the ten appliances which, naturally,
represent the reverse (of the points just mentioned), and
which have the same characteristic feature as in the
preceding cases, the fifth Stage (of the Bodhisattva) is
gained. It is called "the Unconquerabl e," since
(the Bodhisattva who abides on it) can hardly be
overcome (by the defiling forces).
[Abhis. aloka, MS. 76b. 3-6.]
W
[Tg, MDO. VI. 75a. 2-4.] de-lta-buhi mtshan-nid-
\yi chos-hcu-ni byah~chub~kyi bar~du~gcod-par-hgyur-ha-
1 Fane. I. 240a. 2.-—lhag-pahi na-rgyal dan
2 Ibid.—l^hehs pa dan
3 Ibid.—phyin-ci-log-rnams dan
4 Ibid.—ihe-tshom dan —doubt.
5 Ibid.—hdod-chags dan. ze-sdah dan. gti-mug nam-rans-su
gzag-pa yons-su-span-bar-byaho.