ABHISAMAYALAMKARA

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2% ANALYSIS OF E m p i r i c a l W o r l d w h i c h is f a r f r o m t h e C l i m a x of W i s d o m a s t h e U l t i - m a t e R e s u l t , t h e O m n i s c i e n c e in r e g a r d of t h e E m p i r i c a l W o r l d w h i c h is b e r e f t of S k i l l , t h e O m n i s c i e n c e in r e g a r d of t h e E m p i r i c a l W o r l d w h i c h is " f e t t e r - e d " ( l i m i t e d ) o w i n g t o t h e d i ff e r e n- ti a t i o n of s e p a r a t e e n t i t i e s , t h e O m n i s c i e n c e in r e g a r d of t h e E m p i r i c a l W o r l d w h i c h r e p r e s e n t s a p o i n t t o b e s h u n n e d ( b y t h e B o d h i - s a t t v a ), and— t h e H i n a y a n i s t i c O m n i s c i e n c e in r e g a r d of t h e E m p i r i c a l W o r l d . [Don. 12a. 2-3,] hbi'as-yum-la ne-ba\hi gzi-ses dart, thabs ma-yin-pahi gzi-ses. mtshan-hdzin-gyis bcih-bahi gzi-ses mi-mthun-phyogs-l^yi gzi-ses. theg-dman-gyi gzi~ ses-rnams don-gcig. VII. THE TRAINING FOR THE REALIZATION OF THE OMNISCIENCE IN REGARD OF THE EMPIRICAL WORLD. 3SJJtTH5PTtor: (or ^tSRrm#i: gzi-ses-sbyor-ba. Kar. III. 8-10a, b. (28). 1. Definition, 2. Varieties of the Training ace, to the Abhis. aloltfi, the Gser. and the Rnam-bsad :—4 forms with respect to the object of meditation (yul-gyi sgo-nas dbye-ba bzi.), 3 forms with respect to the essence oif the Training (no-bohi sgo-nas gsum.), 2 forms with respect to the functions (byed-pahi sgo-nas gnis.), and 1 form with respect to the point of comparison (ses-byed-kyi dpahi sgo-nas.) 1 —altogether 10 forms. 3. The Training of the Hlnayanists is indicated indirectly. Definition: The yoga of the Bodhisattva which is in conformity with the Hinayanistic faculty of cognition and represents the antidote against the erroneous views in regard of the 1 true nature of the Empirical World, its essence and characteristic features. [Don. 12a. 6b. 1.] gzi liun-rdzob-pahi sdod-lugs-fyyi no-bo dan khyad-pat-la phyin-ei-log-tu zen~pahi gnen-po THE <strong>ABHISAMAYALAMKARA</strong> 297 theg-drnan-gyi rtogs-tigs-su-gnas-pahi sems-dpahi mal~ hbyor-de. hdir-bstcan gzi-ses sbyor-bahi mtshan-nid. l Varieties (10 in n u m b e r ) are as follows :•—- (a) 4 v a r i e t i e s w i t h r e s p e c t to t h e o b j e c t (of m e d i t a t i o n ).— 1 The Training in t h e n e g a t i o n o f r e a l i s t i c i m p u t a t i o n s w i t h r e g a r d to M a t t e r a n d t h e o t h e r e l e m e n t s of e x i s t e n c e . (1), [Abhis. aloka, MS. 203b. 1.] ^Trf^FfrT* t=Wr* (III. 8a.). [Don. 12b. 1.] gzugssogs bden-zin bk.ag-pahi sbyor-* ba. 2 2 The Training in t h e n e g a t i o n of r e a l i s t i c i m p u t a t i o n s r e g a r d i n g the c h a r a c t e r i s t i c f e a t u r e s of M a t t e r etc. as i m p e r m a n e n c e and so on. (2). [Abhis. aloka. MS. 203b, 3.] fMferFf^#'rTM= ^fiMFfr (III. 8a.). [Don. 12b. 2.] h$iijad~chos de mi-rtag-pa-sogs-la bden-zentbfzag-pahi sbyor-ba. 3 3 The 1 Training in the contemplation of Matter, and the other elements of existence as 'incomplet e* and 'complete,' i.e. as being the product of our thought-construction on one side and as having an Ultimate 1 Transcendental Reality on the other. (3). The elements of Matter etc. in the imputed aspect 1 are merely the product of our constructive thought. They are therefore devoid of a real essence of their own and consequently 'incomplete* i.e. unreal as things in, themselves. On the other hand, the same 1 "The definition of the Training for the attainment of the Omniscience in regard of the Empirical World as demonstrated here." This is an allusion to the fact that there exists another kind of Training viz. that of the Hinayanist, which is different. 2 Pane. II. 273a. 2-3.=Ast. 193. 13, 14.-^ %j; 3 Pane. II. 273a.*8. = Ast. 193. 16, 17.— Rnam-bsad, 188a. 6—b. 1. 4 parikalpita = kunbtags. Cf. "Doctrine of Pr.-par." pp. 93, 94 ,
298 ANALYSIS OF THE <strong>ABHISAMAYALAMKARA</strong> 299 A- elements, being separated from all that is (conventionally ascribed to them by our constructive thought), make manifest their Ultimate Transcendental * complete* nature which is the substratum of all the properties that are perfectly pure and indivisible as regards their essence. 1 Jr [Abhis. aloka, MS. 203b. 4-6.] (III. 8b.). [Ddn. 12b. 2.] gzugs-sogs de yan-tan-gyi rten-du ma-rdzogs~pa dan rdzogs-pahi sbyor-ba. [Gser. III. 20a. 5b. 1.] btags-pahi gzugs-ni rtog-pas gzugs-su sgro-btagspa-tsam yin-pas mtshan-nid-dam no-bo-nid-fyyts n\a-grubpahi-phyir don-la med-paho. chos-fiid-k.yi gzugs-ni gzugsk.yi ran-bzin rtog-pas btags-pas ston-pa de-hid yin-te. de-ni rah-bzinrgyis dag-pahi yon-tan byer-med-par gnaspahi-phyir tshan-baham don-la-gnas-pa zes tha-snad-du byaho. 2 4 The Training as the process of meditation during which (the Bodhisattva) is on one side 3 completely free from attachment (as regards Matter and tlje other elements), and on the other 4 is not fully devoid of every consideration in favour of them. (4). [Abhis. aloka, MS. 203b. 14-15.] f
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Calcutta Oriental Series, No. 27 AN
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CHAPTER I A. The 8 Principal Subjec
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ANALYSIS OF Analysis and Great Comm
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10 ANALYSIS OF progressive process
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The 10 Characteristic Elements of (
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THE ABHISAMAYALAMKARA 19 Detailed A
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22 ANALYSIS OF THE ABHISAMAYALAMKAR
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26 ANALYSIS OF l*-sogs-pahi mi-hdod
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30 ANALYSIS OF constantly and inexh
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ANALYSIS OF [Sphut. 10b. 1-2.] sems
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s§ ANALYSIS OF standpoint of the A
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ANALYSIS OF THE ABHISAMAYALAMKARA 4
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y 46 ANALYSIS OF 9. THE' "INSTBUCTI
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50 ANALYSIS OF Limits: The study of
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.54 ANALYSIS OF state oi- exi.stenc
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58, ANALYSIS OF THE ABHISAMAYALAMKA
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62 ANALYSIS OF servient to the pene
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o66 ANALYSIS OF [Abhis. aloka, MS.
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$ (j ANALYSIS OF Aspect: The (ultim
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74 ANALYSIS OF THE ABH1SAMAYALAMKAR
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78 ANALYSIS OF : =ktin~nas-non~mohs
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82 ANALYSIS OF THE ABHISAMAYAI^AMKA
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ANALYSIS OF IV. The Fundamental Ele
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ANALYSIS OF r 9 (The Element of the
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94J *'• ANALYSIS OF is * such, th
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-58 ANALYSIS OF 3, Ref utati on of
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102 ANALYSIS OF mchog~nid~du byed-p
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ANALYSIS OF trated Contemplation (o
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THE ABHISAMAYALAMKARA 107 .oVi .eo
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no ANALYSIS OF THE ABHI5AMAYALAMKAR
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114 ANALYSIS OF Mahayanistic Path,
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ANALYSIS OF 7. Thereupon (the Bodhi
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122 ANALYSIS OF 1 S t e a d f a s t
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THE ABHISAMAYALAMKARA 127 The Accum
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130 ANALYSIS OF Absolute as being)
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134 ANALYSIS OF tha-ma~med-pa-stoh-
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138 ANALYSIS OF The cognition of th
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142 ANALYSIS OF [Abhis. aloka, MS.
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146 ANALYSIS OF elements relating t
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i5D ANALYSIS OF THE ABHISAMAYALAMKA
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154 ANALYSIS OF sems-canrnams-^jyi
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!58 ANALYSIS OF 1. 53c). dmigs-pahi
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162 ANALYSIS OF fiid yin-pahi phyir
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166 ANALYSIS OF cg (I. 62c, d.). ch
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170 ANALYSIS v i t y for the sake o
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174 ANALYSIS OF THE ABHJSAMAYALAMKA
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178 ANALYSIS OF THE ABHISAMAYALAMKA
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190. ANALYSIS OF [Abhis. .aloka, MS
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Page 103 and 104: 1 T 198 ANALYSIS OF manner, by mean
Page 105 and 106: 202 ANALYSIS OF pahi theg-chen hpha
Page 107 and 108: 206 ANALYSIS OF [Tg. MDO. VI. 98b.
Page 109 and 110: 210 ANALYSIS OF pa dctn-hbtel-pa hd
Page 111 and 112: 214 ANALYSIS OF [Sphut. 3!b. 4-6.]
Page 113 and 114: 218 ANALYSIS OF foundation or subst
Page 115 and 116: 222. ANALYSIS OF [Tg. MDCX VI. 118b
Page 117 and 118: 225 ANALYSIS OF the resulting intro
Page 119 and 120: 230 ANALYSIS OF ky rten-dah-brten-p
Page 121 and 122: 234 ANALYSIS OF bsgom-par-byaho zes
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Page 127 and 128: ANALYSIS*-OF The most inferior of t
Page 129 and 130: 230 ANALYSIS OF trated Contemplatio
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Page 133 and 134: THE ABHISAMAYALAMKAtlA 258 ANALYSIS
Page 135 and 136: 262 ANALYSIS OF [Ibid.] dbye-na rah
Page 137 and 138: 266 ANALYSIS OF 1. Definition ace.
Page 139 and 140: 270 ANALYSIS OF pa rnam-par~dag-pas
Page 141 and 142: 274 ANALYSIS OF 5 is to be given in
Page 143 and 144: 279 ANALYSIS OF y bcins-pahi mi~mth
Page 145 and 146: 282 ANALYSIS OF [Ibid.] mtshan-gzi
Page 147 and 148: 286. ANALYSIS OF [Ibid.] sa-mtshams
Page 149 and 150: 290 ANALYSIS OF [Don, 11 b. 5.] dby
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Page 155 and 156: 302 ANALYSIS OF \ = (III. 9b.). [Tg
Page 159 and 160: 310 ANALYSIS OF 3 The Perseverance
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Page 163 and 164: 318 ANALYSIS OF 16 The Resulting In
Page 165 and 166: 322 ANALYSIS OF Accordingly, (the c
Page 167 and 168: 326 ANALYSIS OF par-rtogs-pa bxjod-
Page 169 and 170: 330 ANALYSIS OF [Rnam-bsad. 218b. 4
Page 173 and 174: 338 ANALYSIS OF med-pa gzugs-sogs b
Page 175 and 176: ^ 342 ANALYSIS OF order of the Meth
Page 177 and 178: 346 ANALYSIS OF | 7. The full accom
Page 179 and 180: 350 ANALYSIS OF [Rnam-bsad, 223b. 3
Page 181 and 182: 354 ANALYSIS OF [Rnajm-bsad, 224a.
Page 183 and 184: 358 ANALYSIS OF 8. The fact of the
Page 185 and 186: 362 ANALYSIS OF [Abhis. aloka* MS.
Page 187 and 188: 365 ANALYSIS OF respectively acquir
Page 189 and 190: 33V 370 ANALYSIS OF disappearance',
Page 191 and 192: ^ 374 ANALYSIS OF (IV. 15a.). [Gser
Page 193 and 194: 378 ANALYSIS OF five. 1 In such a s
Page 197 and 198: 386 ANALYSIS OF 11 The Bodhisattva'
Page 199 and 200: 390 ANALYSIS OF 6 The Bodhisattvas
Page 201 and 202: 394 ANALYSIS OF of its being superi
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402 ANALYSIS OF [Abhis. aloka, MS.
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ABHISAMAYALAMKARA

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