ABHISAMAYALAMKARA

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148 ANALYSIS OF gradual succession. These defiling elements are as folows:— 1 passion, 2 hatred, 1 3 pride, 4 ignorance, 5 the conception of real individuality, and 6 extreme views,-—six forms relating to the World of Carnal Desire. In the Spheres of Pure Matter and the Immaterial (each of them taken separately) we have the same forms with the exception of hatred,—thus in both together ten forms. 2 [Abhis. aloka, MS. 74a. 15-b. 5.] i£41\ fTg, MDO. VI. 73a. 3-6.] de-las gzan-pa akad-cig-ma gnis-pa-la-sogs-pa-nas rdo-rjc-lta-bw-brjod-parji bar-chad-medpahi lam gah-las de-ma-thag-tu sans-rgyas-fyyi sa k.un-tu-hod 1 dvesa = ze-sdan. Here instead of pratigha —\hon-k_hro. 2 5 (rel. to rupa-dhatu)+5 (rel. to ariipyadhaiu)=\O. These are defiling elements which are to be extirpated by concentrated trance (bha~0ana-heya = sgom~3pan, cf. "Doctrine of Pr.-par." p. 53). The classification given here is the same as that of the Abhidh.- samuccaya, Aga ed. 55b. 1-3. Ace. to the Abhidharmakosa (V. 5. Transl. p. 11, 12),—there are four forms (raga, pratigha, mana, avidya) in the k.ama-dhaiu $ three forms (the same with the exception of pratigha) in the rupa-dhatu, and three forms (ditto) in the arupya-dhatti.—The difference in the essential character of the defiling forces that are extirpated by direct intuition and those which are removed by concentrated trance (drsti-heya and bhaoanahey a) is explained in the Gser, I. 323a. I sqq. as follows :—The first (i.e. the drsti-heya) are the gross forms of defilement which are originated owing to the influence of false views over the mind. They can be removed only through the intuition of the four Principles of the Saint, (mthonspan-ni grub-mthah nan-pas yid bslad-pas skyed-pahi rags-pahi cha yinpas b den pa mnon-sum-du mthohba tsam-gyis spon-bahi phyir). The defiling elements which are to be extirpated by concentrated trance (bhavana-heya) are not the result of imputations caused by perverse views. They represent the innate (sahaja) subtle forms defilement which accompany the stream of individual existence and are beginningless. (sgom span-ni grub-tnthah nan-pas k.un-btags-pa~las ma byuh yah thog, ma med~pa-nas rjes-su-zugs-pa lhan-s\yes-T^yi cha phra-ba yin). Cf "Doctrine of Pr.-par/' p, 24, 53.— THE ABH1SAMAYALAMKARA 149 hthob-pahi bar hdi-dag thams-cad~ni mchog~gi-don4a-sogs~par chos~k,yi-dbx}ins so-sor- rtogs-pahi-phyir sgom-pahi lam yinpar-bsad'do. de~la-$an non-mons-pa bcu-drug ci-rigs-par rimgyis spon~r\o. hdi~lta~ste. hdod-chags dan. ze-sdan dan. na-rg\)al dan. ma-rig-pa dan. hjig-tshogs-la-Ita-ba dan. mthar-hdzin-par*- lla-ba ste hdod-par-spyod-pa drug-go. de-dag-nid-ba$ ze-sdan bion-na gzugs dan gzugs-med-par spyod-pa bcu yin-no. The position of the ten Stages, that of Joy and the rest, on the Path of Illumination and Concentrated Contemplation is determined by the varieties of the properties which are called appliances (or purifying factors). 1 Now, as long as the elements which represent the appliances of a Stage are not brought to lull accomplishment, (the Bodhisattva is considered to abide on) the said Stage. As soon as they are fully accomplished, we know (that he has passed over to) the next Stage. These elements which we call appliances are all of them indicated in the Pancaoimsatisdhasri\a. [Abhis/aloka, MS. 74b. 6-10.] wifT[1%- * T: I (Tg. MDO. VI. 73a. 6 8] mthoh-ba dan sgom-pahi lam-la yons-su-sbyon-'bahi chos-kyi dbye-bas rab-tu-dgah-ba-lasogs-pahi sa bcur mam-par-bzag-go. de-la sa gah-gi yons-susb\}on~bar~hg\}W"*bahi chos gan~\)in-pa~rnams ji-srid ma-rdzogs pa de-srid-du-ni sa de yin-la. yohs-su-rdzogs-nas-ni sa gzan yinpar-ses-par-bmho. de-la yofis-sU'sbyon-bar-gyur-pahi chos hdimams-ni Sfon-phrag-ni-sn-pa-las bstan-to. I So we have (with regard to the first Stage' the following 10 appliances. 1 The full development of all the roots of virtue. 2 (J hdi-lla-ste. sgrub'pa. 3 f: (I. 48c). dgebahi-rtsa-bahi chos tharns-cad \an~dag-par yons stt-sbyon-ba (yohs-sbyort% 2 Sanskr. version: Abhis.aloka, MS 74b. 10-75a. 5. Tib. version, ibid. Tg. MDO. VI. 73a. 8~~b. 5. Pane. I. 239a. 1.—Rab~ hbyor sa-dan-po-la gnas pahi byan-chen-gyis yons-su-sbyon-ba bcupo hdi-dag dag-bya s*e = Dutt, 214, 12-13.—O Subhuti, the Bodhisattva who abides on the first Stage must bring to perfect purification the following 10 appliances.— 3 The version of the Sphut (24a. 3.) is nearer to the text of the Karikas and the Pane.—gzi thams-cad-la gya-gyu med-pahi-
i5D ANALYSIS OF THE <strong>ABHISAMAYALAMKARA</strong> 151 T h e complete mastery over the whole of the Mahayanistic Doctrine, in order to help the living beings (by teaching it to them etc.). (2). ^Tr^T^R" Tf^f^firq*^q"f^jr^: |=fff
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Calcutta Oriental Series, No. 27 AN
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CHAPTER I A. The 8 Principal Subjec
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ANALYSIS OF Analysis and Great Comm
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10 ANALYSIS OF progressive process
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The 10 Characteristic Elements of (
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THE ABHISAMAYALAMKARA 19 Detailed A
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22 ANALYSIS OF THE ABHISAMAYALAMKAR
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26 ANALYSIS OF l*-sogs-pahi mi-hdod
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30 ANALYSIS OF constantly and inexh
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ANALYSIS OF [Sphut. 10b. 1-2.] sems
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s§ ANALYSIS OF standpoint of the A
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ANALYSIS OF THE ABHISAMAYALAMKARA 4
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y 46 ANALYSIS OF 9. THE' "INSTBUCTI
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Page 103 and 104: 1 T 198 ANALYSIS OF manner, by mean
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Page 107 and 108: 206 ANALYSIS OF [Tg. MDO. VI. 98b.
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Page 111 and 112: 214 ANALYSIS OF [Sphut. 3!b. 4-6.]
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230 ANALYSIS OF trated Contemplatio
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^254 ANALYSIS OF THE ABHISAMAYALAMK
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THE ABHISAMAYALAMKAtlA 258 ANALYSIS
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262 ANALYSIS OF [Ibid.] dbye-na rah
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266 ANALYSIS OF 1. Definition ace.
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270 ANALYSIS OF pa rnam-par~dag-pas
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274 ANALYSIS OF 5 is to be given in
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279 ANALYSIS OF y bcins-pahi mi~mth
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282 ANALYSIS OF [Ibid.] mtshan-gzi
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286. ANALYSIS OF [Ibid.] sa-mtshams
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290 ANALYSIS OF [Don, 11 b. 5.] dby
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294 ANALYSIS OF [Abhis. aloka, MS.
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298 ANALYSIS OF THE ABHISAMAYALAMKA
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302 ANALYSIS OF \ = (III. 9b.). [Tg
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310 ANALYSIS OF 3 The Perseverance
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318 ANALYSIS OF 16 The Resulting In
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322 ANALYSIS OF Accordingly, (the c
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326 ANALYSIS OF par-rtogs-pa bxjod-
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330 ANALYSIS OF [Rnam-bsad. 218b. 4
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338 ANALYSIS OF med-pa gzugs-sogs b
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^ 342 ANALYSIS OF order of the Meth
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346 ANALYSIS OF | 7. The full accom
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350 ANALYSIS OF [Rnam-bsad, 223b. 3
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354 ANALYSIS OF [Rnajm-bsad, 224a.
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358 ANALYSIS OF 8. The fact of the
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362 ANALYSIS OF [Abhis. aloka* MS.
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365 ANALYSIS OF respectively acquir
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33V 370 ANALYSIS OF disappearance',
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^ 374 ANALYSIS OF (IV. 15a.). [Gser
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378 ANALYSIS OF five. 1 In such a s
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386 ANALYSIS OF 11 The Bodhisattva'
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390 ANALYSIS OF 6 The Bodhisattvas
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394 ANALYSIS OF of its being superi
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