ABHISAMAYALAMKARA

316 ANALYSIS OF
[Tg. MDO. VI. 212a. 8. =Sphut. 43b. 6-44a. 1.]
hes-par-hbyuh-ba dan hes-par-hbyuh-ba-med-pa dah-bralbahi-phyir
na\d thams-cad mirskije-ba zes-bya-ba-ni bcu<
ghis-paho. 1
13 T h e P e r s e v e r a n c e i n t h e ' C o g n i -
t i o n , o f t h e D o c t r i n e c o n c e r n i n g t h e
Path. *TFT W#FT^rrf^cF- =lam-la chos-ses-pahi bzod-pa,
(With reference to) the thirteenth aspect
(i.e. the Path—*TFT: =km}.-~(The Path, i.e. the
Transcendental Intuition of the Bodhisattva) 2 conveys
the cessation of all the evil states
of existence, as those of Hell etc., because
(it represents pure, non dialectical knowledge) in the
aspect of which there is no discrimination between the
Path and its reverse.
[Abhis. aloka, MS. 208a. 10-13.]
i% (111. 14, c).
[Tg. MDO. VI. 212b. 3-5. =Sphut. 44a. 1-2.] lam
dan lam-ma-yin-pa dan bral-bahi-phyir nah-soh-chad-pa
zes-bya-ba-ni bcu-gsum-paho.^ ^
14 T h e R e s u l t i n g C o g n i t i o n of t h e
D o c t r i n e c o n c e r n i n g t h e P a t h . TRW W^iFI
= lath-la chos-ses-pa. (With reference to) t h e
f o u r t e e n t h a s p e c t (i.e. the Methods— T^JT^F
= rigs-pa). (The intuition of the Path) implies t h e
a b s e n c e of d i a l e c t i c a l t h o u g h t-c o n-
s t r u c t i o n, this being a means f o r t h e
r e a l i z a t i o n of t h e R e s u l t (of Entering the
1 Pane. II. 284b. 7-8. = Ast. 201. 16-18.—i Iff
etc.
2 Ace. to Rnam-bsad, 193a. 3-4.—"the Transcendental Intuition,
the cognition for the first time, through direct perception, of
the Path as having a relative character" (lam bden-pas ston-par
mnon~sum~gyis gsar-du-rtogs-pahi ye-ses choscan).
3 Pane. II. 285a. 6-7.—Rab-hbyor de~la ses-rab-Jzyi pha-rol-tuphyin
pa hdi yin-te. sems-can dmyal-ba-las yons-su grol~bar-byedpaho.—Such,
O Subhuti, is the Climax of Wisdom, that it
delivers the living beings from Hell.
THE ABHISAMAYALAMKARA 317
^tream etc.). Indeed, the Bodliisattva possesses nondialectical
knowledge to the extent that he cognizes the
inconsistency of method and non-method (from the
standpoint of the Absolute).
[Abhis, aloka, MS. 203b. 6-10.] *
(III. 14c, d.).
[Tg. MDO. VI. 213a. 2-3. =Sphut. 44a. 2.] rigs-pa
dan rigs-pa ma-yin-pa dan ma~hdres-pa\hi-phyir hbras-bu
mnon-sum-du-bya-bahi don-gyis thabs-la rnam-p'ar-mirtog-pa-fiid.
ces-bya-ba-ni bcu-bzi-paho. 1
15 T h e P e r & e v«e i< a n c e $n t h e I n t r o s -
p e c t i v e C o g n i t i o n c o n c e r n i n g t h e
Path, WS^f^T^: =lam-la rjes-su-ses-pahi bzodpa.
(With reference to) the fi f t e e n t h a s-
p e c t (i.e. Activity^^% c T% = sgruD-jba).~-(The intuition
of the Path i s d e v o id of a c o n t act
with the s e p a r at e characteristic
features of the elements (i.e. of a conception,
of their reality). Indeed, it is even free
from the views maintaining the
reality of a correct activity and of
the reverse (from the standpoint of the Absolute).
[Abhis. aloka, MS. 208b. 13-15.]
(III. 15a.).
[Tg. MDO. VI. 213a. 5. =Sphut. 44a. 2-3.] sgrub~pa
dan sgrub~pa~ma~yin~pa-las rncim-par-groI-fca-irn'J-^i//s
chos thams-cad mtshan-ma-dag dan ma-hbrel-ba zes-byaba-ni
bco4na~paho. 2
1 Pane. II. 286a. 8-b. 1.—pha-rol-iu-phyin-pa rin-po-che de-lani.
chos gan-yan 'skye-baham. hgag-paham. kun-nas-non-monspaham.
rnam-par-byan-baham. yons-su-gzun-baham. dor-bamed-do.
= Ast. 202. 19—203. 2.
2 Pane. II. 286b. 3.—Rab-hbyor pha-rol-tti-phyin-pa rin-po-che
de-la-ni chos gart-gis \yah gos-pa-med-do.—The "pollution*' (gos-pa
= upalepa) is to be understood in the sense of a realistic view in
regard of the separate elements.—Ast. 203. 3-4.—