ABHISAMAYALAMKARA
ABHISAMAYALAMKARA
ABHISAMAYALAMKARA
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12 ANALYSIS OF<br />
Existence or the Body of Absolute Existence.<br />
= hobo-nid-sku,<br />
2. The Spiritual Gosmical Body or the Body of<br />
Absolute Wisdom. 5fT«f^R3SPJJ = ye-ses chossku. k<br />
3. The Body of Supreme Bliss as the result of the<br />
previous virtuous deeds of the Buddha.<br />
1<br />
/ /<br />
4. The Apparitional Body. fwfupsw =sprul-sku.<br />
Limits: The Stage of the Buddha, exclusively.<br />
[Don, 3b. 2.] sa~mt$hams sans-rgyas-kyi sa kh<br />
nar-yod.<br />
THE <strong>ABHISAMAYALAMKARA</strong> 13<br />
B f The C o n t e n t s of the Abhis<br />
a m a y a l a m k a r a as s y s t e m a t i z e d in<br />
the 70 Topics.<br />
C h a p t e r I. The O m n i s c i e n c e of the<br />
B u d d h a in regard of all the Aspects<br />
of Existence. e#SSR^cnfa35R: SP-W rnam-pa thams~<br />
cad-mkhyen-pa-nid-kyi skabste dan-po. 1<br />
The first verse of the Abhisamayalamkara contains a<br />
salutation to Prajna-pafamita as "the mother of<br />
the Buddha, the Bodhiisativas and the Sravakas."<br />
It is the Climax of Wisdom, which in the form<br />
of the Omniscience in regard of the Empirical<br />
World, leads to (temporary) 2 Nirvana the Hinayanist<br />
Saints* striving for quiescence, which, as<br />
the Omniscience in regard of the Path, enables the<br />
Bodhisattvas, those who act for the weal of the living<br />
beings, to fulfil the projects of the animate world, and<br />
which, as being the full cognition of all the aspects of<br />
existence from the standpoint of their non-origination etc.<br />
(from the standpoint of the Absolute), is possessed by the<br />
Buddhas who, by the force of it, are able to expound the<br />
teaching, "to swing the Wheel of the Doctrine* in all<br />
Its different forms. 3<br />
I The usual abbreviation for lans-spyod-rdzogs-pahi $ku.<br />
1 This chapter should really bear the name of "the Path leading<br />
to the attainment of the Omniscience of the Buddha". Here we hay©<br />
\arane \aryopacara the appellation of the cause by the effect.<br />
(Cf. Abhis. aloka, MS. 16b.—phala-nirdesena sarvaharajnata k.athita) f<br />
2 The teaching of the Abhisamayalamkira and its commentaries<br />
is that of the "Unique Vehicle (e\a~yana) ace. to which the real Nirvana<br />
is only that of the Buddha.<br />
3 Sic ace. to Sphut 3b. 1-5. Th© salutation in the Abhisamayalamkira<br />
forms a special subject of investigation in the Tibetan<br />
commentaries. . • • ,