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ABHISAMAYALAMKARA

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ANALYSIS OF<br />

Analysis and Great Commiseration. Is posssessed by<br />

the Mahayiinist Saint). *mWFiT HIlWTSflw sC^Fi = hbras<br />

yutn-la ne-hahi gzi-ses.<br />

2. The knowledge which is far from the result,<br />

being devoid of Commiseration and maintaining the<br />

reality of separate entities. W ^<br />

hbras-yttm-la 1 rin-bahi gzi-ses.<br />

Limits: Beginning with the Hlnayanistic Path<br />

of Illumination and lasting till the Stage of the Buddha<br />

(including the latter likewise).<br />

[Don. 2b. 3.] sa-mtshams fian-thos-kyi mthon-lamnas<br />

sahs-rgyas~kyi sahi bafrdu yod.<br />

Ab. The- 4. Practical M e t h o d s of<br />

R e a l i z a t i o n (of the 3 kinds of Omniscience)<br />

^cTT^: SfSffaTT: = sby®r~ba bzi. These are :—<br />

B • The P r o c e s s of C o n t e m p l a t i o n<br />

and Intuition of all the A s p e c t s (of<br />

the 3 kinds of Omniscience).<br />

'^NRT^TOsften = rnam-kun mhon-par-rdzogs-par rtogs-pa<br />

(abridged rnam-rdzogs sbyor-ba). (4).<br />

Definition: The (process of) mind-concentration<br />

(yoga) of the Mahayinist Saint dominated by analytic<br />

wisdom which is directed upon the aspects of the 3 kinds<br />

of Omniscience.<br />

[Don. 2a. 4.] mkhyen gsum-gyi mam-pa sgom-pahi<br />

ses-rab-k.yis zin-pahi sems-dpahi rncd-hbyor.<br />

Varieties:<br />

1. From the standpoint of the essential character of<br />

the process etc. 2 .—the 20 methods of training.<br />

[Ibid], no~bo sogs-kyi sgo*nas sbyor-ba ni-su.<br />

2. From the standpoint of the aspects contemplated<br />

—the 173 forms of the Bodhisattva's yoga as realizing<br />

respectively the 173 aspects (of the 3 forms of Omniscience).<br />

1 !/iam==matr = "the Mother" is the well-known synonym or<br />

Prajfiapararnita. "*<br />

2 I.e. from the standpoint (1) of the essential character (of the<br />

process)—no-bohi sgo-iias-svabhava-dDarena, (2) of the individual<br />

engaged in the training—rten gan-zag-gi sgo-nas = adhara-bhutapudgaladvarena,<br />

(3) of the means—thabs-iiyi'Sgo-nas^upaya-daarena,<br />

and (4) of the result—hbras-buhi sgo-nas = phala~di)arena. Cf. below.<br />

Chapter IV.<br />

THE ABH1SAMAYALAMKARA<br />

[Ibid 2b. 5.] rnam-pahi sgo-nas mkhyen gsum-gyi<br />

rnarn-pa brgya daft don-gsum fiams~su-len-pahi semsdpahi<br />

rnal-hbyor brgya dan don-gsum yod.<br />

"The intuition of all the aspects" has for its aim the<br />

attainment (practically) of a dominating position in regard<br />

of the 3 forms of Omniscience. It represents the practical<br />

process 1 of realization of the said 3 forms through the<br />

constant contemplation of all the varieties of the Omniscience<br />

of the Buddha in regard of all the aspects of<br />

existence, of the Omniscience concerning the Path, and<br />

of the Omniscience in regard of all the objects of the<br />

Empirical World.<br />

fAbhis.aloka, MS. 16b. 12-15]<br />

[Sphut 44b. 4-5] thams~cad-mkhyen~pa~md gsum<br />

yons~su~ses~pa~ni dbah-du-bya-bahi-phyir yan rnatn-pathams-cad<br />

dan lam dan gzi-ses-pa bsdu-bahi-sgo-nas thamscad<br />

mkhyen-pa-nid gsum sgom-par-byed-pas rnam~pakun<br />

mhon~par~rdzogs~pdr rtogs-pa.<br />

Synonyms: 1. The yoga of the Bodhisattva.<br />

pahi<br />

rnal-hbyor.<br />

2. The Climax of Wisdom in the sense of the Path.<br />

= lam ser-phyin.<br />

3. The Path of the Bodhisattva.<br />

byan-sems-liyi l

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