ABHISAMAYALAMKARA

284 ANALYSIS OF
fJT*rti%
[Sphut. 39b. 5-40a. 4.] dus-gsum-pahi chos-rnams.
skye-ba-med-pahi mam-pa mham-pa nid-du Hogs-pas
sahs-rgyas dan byah-chub-sems-dpah-rnams-la he-bargyur-par
hdod-pahi ses-tab-kyi phok-rol-iu-phyin-pa gahyin-pa
de-ni. ses-rab-fyyis tshve-rol-gyi mthah hk.hor-ba dan
shih-rjes pha-rol-gyi rnthah mya-hani-lais-hdas-pa-ste gorim-bzin-du
rtag-pa dan chad-pahi mtshan-nid dan de-daggi
bar-na yah mi-gnas-pas srid-pa dan zi-ba-la mi-gnaspa
yin-no, kun-ses-pa-hid-k.yi sfaabs-las bzlog-ste bstanpas
nan-thos-la~sogs~pa-la dus gstim mham-pa-hid-du sespa
med-pahiphyir yah-dag-pahi ses-rab-kyi pha-rol-tuphym-pa
dan rin~bar-gyur-pas rah-gi rtogs~pa-tsam~gyi
ses~rab-k,yi pha-rol-tu-phyin-pa-snin-brtse-ba dan ses-rab
dah-hbral-b&hi-phyir dhos-po dan dhos-por dmigs-pa-nidkyis
hkhor-ba dan mya-nan~las-hdas-pa-la gnas-pa yin par
ses-par~byaho. 1
Limits (of both the forms of Omniscience mentioned) :
They begin with the first Stage of the Bodhisattva and
end with the tenth,
[Don 1 la. 4.] hdi gnis-kyi sa-mtshams sa dah-po-nas
sa-bcu-pahi bar-du yod.
III. The Omniscience in regard of the Empirical
Wo. Id which is far from the Ultimate Result—the
Climax of Wisdom. ^^cTflT^^Tt^ ^^fi
la rin-bahi gzi-ses.. Kar. III. 2 a, b. (24).
Definition: The transcendental wisdom directly
cognizing the fact of impermanence (or evanescence) and
the other (characteristic aspects of the four Principles of
the Saint), which is bereft of Great Commiseration and
is *'fettered*' by the realistic views (in regard of the
separate entities).
[Don. lla. 5-6.] mi-rtag-sogs mhon-sum-du rtogspahi
ye-ses gafi snih-rje-chen-po dan bral zih bden-hdzingyis
bcih-bahi gzi-ses de hbras-yum-la rih-bahi gzi-seskyi
mtshan-nid.
1 Pane. II. 267b. 4-7.= Ast. 189. 18-20.—
THE ABHISAMAYALAMKARA 285
Varieties: The Omniscience in, regard of the
Empirical World as the cognition of the fact of impermanence
etc., as it is peculiar to the
5 r a v a k a s, and the 1 Omniscience of the same kind
as the p r o p e r t y of the P r a t y e k a-
b u d d h a s. *
[Ibid. lla. 6.] dbye-na nan-rah 1
sogs rtogs pahi gzi-ses-sogs yod.
rgyud-k.yi mi-rtag-
Limits: Begins with the Hinayanistic
Path of Illumination and continues to exist up
to the attainment of Arhatship (including
the Stage of the Arhat as well),
[Ibid. lla. 6-bl.] sa-mtshams theg-dman mihoh-lamnas
dgra-bcom-pahi bar-du yod.
IV. The Omniscience in regard cf the Empirical
World which is near to the Climax of Wisdom as the
Ultimate Result. W^liTran^WiWcf f^fiR = hbras-yumla
ne-bahi gii-Ses. Kar. HI 2c,