ABHISAMAYALAMKARA

More documents

Recommendations

Info

208 ANALYSIS OF because (the Extinction of Phenomenal Existence) is a state of welfare and has ar\ eternal duration. 1 [Abhis, aloka, MS. 98a. 16b. 3] I THE ABH1SAMAYALAMKARA [Abhis, aloka, MS. 98b, 4-7.] 209 JTg. MDO. VI. 99a. 4-6.] ' non-mons-pa dan-bral b
210 ANALYSIS OF pa dctn-hbtel-pa hdi-rnams-kyi ho-bo-nid mi-dmigs-par bsgoms-pas ' ftdn-lhos-lzyi lam-ses-par-bya-ba yin-no. L Im-lt s . (The Omniscience in regard of the Path as the cognition of the Path of the Sravaka) begins with the Mahayanistic Path of Illumination and continues to exist up to the attainment of the Stage of the Buddha (as well as on the latter itself). [Don. 8a. 6.] sa-mtshams theg-chen mthoh-lam-nas sans~rgyas~kyi sahi bar-du yod. THE FOUR DEGREES CONDUCIVE TO ILLUMINATION 1 AS PRECEDING-THE BODHISATTVA'S" COGNITION OF THE PATH OF THE SRAVAKAS. Kar. II. 3-5. The full intuition of the four Principles of the Saint is (necessarily) preceded by the (four) Degrees conducive to Illumination.— 1. Accordingly, the Bodhisattva, in order to attain the Degree of Heat, has to meditate on Matter as being devoid of a real essence of its own. In the same 1 aspect he has to contemplate (the other groups of elements), the feelings etc. Moreover, he becomes absorbed in the idea of the Non-substantiality (Relativity) of Matter and of that of the feelings and the other (groups of elements) as being identical and undiffereritiated. [Abhis. aloka," MS. 98b. 16-99a. 4.] I (II. 3a, b, c). [Tg. MDO. VI. 99b. 5-7.] gah~gi-phyir dben~pa~bzi yohs-$u-ses-pa~ni hes-par-hbyed-pahi cha dah-mthun-pa rtogs-pa shon-du-hgroba-c&n yin-pahi-phyir byah-chubsems-dpas dro-ba rtogs~par~bya-bahi don-du gzugs-ni gztigs 2f k.yi no»bo~md~k.yis stoh-pa dah. tshor-ba-lasogs* pa yah de-bzin re. gzags-ky* no-bo-ni J gah~yin~pa dah. tshor-ba-la-sogs-pahi stoh-pa-fiid gah-yin-pa de gfii$~ su-rned cm ghis-su-byar med-do. zes dbyer-med-par bsgom~par~byaho. 3 1 nirvedha-bhagiya — nes-par-hbyed-pahi chq~dan-mthun-pa.— Are identical with prayoga-marga=sbyor~lam. 2 Xyl. omits : gzugs-ni. 3 Pane. II. 87a. 6-8.—k a u-si-k a -gzugs~ni gzugs-kyis ston-i\o THE <strong>ABHISAMAYALAMKARA</strong> 2. In order to come to the cognition peculiar to the Degree of the Climax, the contemplation of Matter and the other (elements of existence), free from realistic views regarding any of them, is necessarv. necessary. [Abhis. aloka, MS. 99b. 9-10. (II. 3. 3, 4.). ITg. MDO. VI. 100b. 3-4] rise-mo rtogs~par~bya~ bahi-phyir gzwgs-la-sogs-pa rnam-pa-th.am®~c0d~du midmigs-par bsgom-par-byaho. 1 3. In order to realize the Degree of Steadfastness one must meditate on the subject that the insistence upon a realistic standpoint in regard of such characteristic aspects as enduring, non-ertdurinig etc. with respect to any of the elements of existence PS Matter etc. is inadmissible. [Abhis. aloka, MS. !00a. 6-8.] * i (H. 4a, b.). [Tg. MDO. VI. 101a. 4-5] bzod-pa rtogs-par-byabahi-phy r gzug&4asogs-pa~la rtag-pa dah mi~rtag~pa zes-bya-ba~la-sGgs~pahi mam-pas dmigs-pahi tshul-gyis gnas-sliabs thams-cad-du gnas-par-mi-hyafao zes de-ltar bsgom-par-byaho, 2 4. The Buddha, having attained Enlightenment, did not perceive any of the elements as having separate reality of its own. Therefore, the contemplation free from realistic view, in the sense that all these phenomenal entities appear as illusionary, is vindicated by the (negative) argument, 3 viz. that of the non-perception (of ...stoft~pa-nid de-dag gfiis-su med-cih gnit-su-byar med-do, ( = Ast, 34. 22.)—O Kausika, Matter is devoid of a real essence of its own (ire. is relative)......,..and, as regards these aspects of Relativity, they are identical and no distinction can be made between them.— 1 Ibid. 90a. 4.—dmigs-pahi tshul-gyis gzugs*la gnas-par*mibyaho= ^ ^ pô^gq-^T#FT I ( = Ast. 35. 1.). 2 Pane. II. 91a. 5—gzugs ttag ces-bya-bar dan mi-Hag ces-byabar gnas~par-mi~byaho=Ast. 35. 20—îf ft^f^firf^ *T WTcfS^ I 3 anufiafabdhi = mi-dmigs~pa. Cf. Prof. Th. Stcherbatsky, Buddhist Logic, vol. II, p. 60 sqq. |jr
Page 1 and 2:
Calcutta Oriental Series, No. 27 AN
Page 3 and 4:
CHAPTER I A. The 8 Principal Subjec
Page 5 and 6:
ANALYSIS OF Analysis and Great Comm
Page 7 and 8:
10 ANALYSIS OF progressive process
Page 9 and 10:
The 10 Characteristic Elements of (
Page 11 and 12:
THE ABHISAMAYALAMKARA 19 Detailed A
Page 13 and 14:
22 ANALYSIS OF THE ABHISAMAYALAMKAR
Page 15 and 16:
26 ANALYSIS OF l*-sogs-pahi mi-hdod
Page 17 and 18:
30 ANALYSIS OF constantly and inexh
Page 19 and 20:
ANALYSIS OF [Sphut. 10b. 1-2.] sems
Page 21 and 22:
s§ ANALYSIS OF standpoint of the A
Page 23 and 24:
ANALYSIS OF THE ABHISAMAYALAMKARA 4
Page 25 and 26:
y 46 ANALYSIS OF 9. THE' "INSTBUCTI
Page 27 and 28:
50 ANALYSIS OF Limits: The study of
Page 29 and 30:
.54 ANALYSIS OF state oi- exi.stenc
Page 31 and 32:
58, ANALYSIS OF THE ABHISAMAYALAMKA
Page 33 and 34:
62 ANALYSIS OF servient to the pene
Page 35 and 36:
o66 ANALYSIS OF [Abhis. aloka, MS.
Page 37 and 38:
$ (j ANALYSIS OF Aspect: The (ultim
Page 39 and 40:
74 ANALYSIS OF THE ABH1SAMAYALAMKAR
Page 41 and 42:
78 ANALYSIS OF : =ktin~nas-non~mohs
Page 43 and 44:
82 ANALYSIS OF THE ABHISAMAYAIÂMKA
Page 45 and 46:
ANALYSIS OF IV. The Fundamental Ele
Page 47 and 48:
ANALYSIS OF r 9 (The Element of the
Page 49 and 50:
94J *'• ANALYSIS OF is * such, th
Page 51 and 52:
-58 ANALYSIS OF 3, Ref utati on of
Page 53 and 54:
102 ANALYSIS OF mchog~nid~du byed-p
Page 55 and 56:
ANALYSIS OF trated Contemplation (o
Page 57 and 58: THE ABHISAMAYALAMKARA 107 .oVi .eo
Page 59 and 60: no ANALYSIS OF THE ABHI5AMAYALAMKAR
Page 61 and 62: 114 ANALYSIS OF Mahayanistic Path,
Page 63 and 64: ANALYSIS OF 7. Thereupon (the Bodhi
Page 65 and 66: 122 ANALYSIS OF 1 S t e a d f a s t
Page 67 and 68: THE ABHISAMAYALAMKARA 127 The Accum
Page 69 and 70: 130 ANALYSIS OF Absolute as being)
Page 71 and 72: 134 ANALYSIS OF tha-ma~med-pa-stoh-
Page 73 and 74: 138 ANALYSIS OF The cognition of th
Page 75 and 76: 142 ANALYSIS OF [Abhis. aloka, MS.
Page 77 and 78: 146 ANALYSIS OF elements relating t
Page 79 and 80: i5D ANALYSIS OF THE ABHISAMAYALAMKA
Page 81 and 82: 154 ANALYSIS OF sems-canrnams-^jyi
Page 83 and 84: !58 ANALYSIS OF 1. 53c). dmigs-pahi
Page 85 and 86: 162 ANALYSIS OF fiid yin-pahi phyir
Page 87 and 88: 166 ANALYSIS OF cg (I. 62c, d.). ch
Page 89 and 90: 170 ANALYSIS v i t y for the sake o
Page 91 and 92: 174 ANALYSIS OF THE ABHJSAMAYALAMKA
Page 93 and 94: 178 ANALYSIS OF THE ABHISAMAYALAMKA
Page 99 and 100: 190. ANALYSIS OF [Abhis. .aloka, MS
Page 101 and 102: 194 ANALYSIS OF THE AEIHISAMAYALAMK
Page 103 and 104: 1 T 198 ANALYSIS OF manner, by mean
Page 105 and 106: 202 ANALYSIS OF pahi theg-chen hpha
Page 107: 206 ANALYSIS OF [Tg. MDO. VI. 98b.
Page 111 and 112: 214 ANALYSIS OF [Sphut. 3!b. 4-6.]
Page 113 and 114: 218 ANALYSIS OF foundation or subst
Page 115 and 116: 222. ANALYSIS OF [Tg. MDCX VI. 118b
Page 117 and 118: 225 ANALYSIS OF the resulting intro
Page 119 and 120: 230 ANALYSIS OF ky rten-dah-brten-p
Page 121 and 122: 234 ANALYSIS OF bsgom-par-byaho zes
Page 123 and 124: ANALYSIS OF THE ABHISAMAYALAFylKARA
Page 127 and 128: ANALYSIS*-OF The most inferior of t
Page 129 and 130: 230 ANALYSIS OF trated Contemplatio
Page 131 and 132: ^254 ANALYSIS OF THE ABHISAMAYALAMK
Page 133 and 134: THE ABHISAMAYALAMKAtlA 258 ANALYSIS
Page 135 and 136: 262 ANALYSIS OF [Ibid.] dbye-na rah
Page 137 and 138: 266 ANALYSIS OF 1. Definition ace.
Page 139 and 140: 270 ANALYSIS OF pa rnam-par~dag-pas
Page 141 and 142: 274 ANALYSIS OF 5 is to be given in
Page 143 and 144: 279 ANALYSIS OF y bcins-pahi mi~mth
Page 145 and 146: 282 ANALYSIS OF [Ibid.] mtshan-gzi
Page 147 and 148: 286. ANALYSIS OF [Ibid.] sa-mtshams
Page 149 and 150: 290 ANALYSIS OF [Don, 11 b. 5.] dby
Page 151 and 152: 294 ANALYSIS OF [Abhis. aloka, MS.
Page 155 and 156: 302 ANALYSIS OF \ = (III. 9b.). [Tg
Page 159 and 160:
310 ANALYSIS OF 3 The Perseverance
Page 161 and 162:
314 ANALYSIS OF [Abhis. aloka, MS.
Page 163 and 164:
318 ANALYSIS OF 16 The Resulting In
Page 165 and 166:
322 ANALYSIS OF Accordingly, (the c
Page 167 and 168:
326 ANALYSIS OF par-rtogs-pa bxjod-
Page 169 and 170:
330 ANALYSIS OF [Rnam-bsad. 218b. 4
Page 171 and 172:
334 ANALYSIS OF THE ABHISAMAYALAMKA
Page 173 and 174:
338 ANALYSIS OF med-pa gzugs-sogs b
Page 175 and 176:
^ 342 ANALYSIS OF order of the Meth
Page 177 and 178:
346 ANALYSIS OF | 7. The full accom
Page 179 and 180:
350 ANALYSIS OF [Rnam-bsad, 223b. 3
Page 181 and 182:
354 ANALYSIS OF [Rnajm-bsad, 224a.
Page 183 and 184:
358 ANALYSIS OF 8. The fact of the
Page 185 and 186:
362 ANALYSIS OF [Abhis. aloka* MS.
Page 187 and 188:
365 ANALYSIS OF respectively acquir
Page 189 and 190:
33V 370 ANALYSIS OF disappearance',
Page 191 and 192:
^ 374 ANALYSIS OF (IV. 15a.). [Gser
Page 193 and 194:
378 ANALYSIS OF five. 1 In such a s
Page 195 and 196:
Page 197 and 198:
386 ANALYSIS OF 11 The Bodhisattva'
Page 199 and 200:
390 ANALYSIS OF 6 The Bodhisattvas
Page 201 and 202:
394 ANALYSIS OF of its being superi
Page 203 and 204:
Page 205 and 206:
402 ANALYSIS OF [Abhis. aloka, MS.
show all

ABHISAMAYALAMKARA

Create successful ePaper yourself

Delete template?

Save as template?