ABHISAMAYALAMKARA

232 ANALYSIS OF
zes-de-ltar c/ioa thams~ead4a dmigs-pa-na. go-tim-bzin-du
sdug L bsnal-la chos-ses-pa dan sdug-bsnal-la rjes-su~ses~
pahi 1 bzod-pa dan. sdug-bsftal-ia tjessu-ses-pa 2 dan. kpnhbyufi-la
chosSes-pafci bzod-paskye-bar-hgyur-ro.
6. (The Bodhisattva) who has his stand in, the
Prajna-paramita reduces Matter and the
other elements of existence to the
Principle o J B u d d (h a h!o> o d, inasmuch as,
from the standpoint of Ultimate Reality, the said elements
possess the Unique Essence of the Absolute
(identified with the Cosmical Body of the Buddha)\
When all the elements of existence are contemplated in
such an aspect, the Resulting Cognition
of the Doctrine concerning the
Origin (of Phenomenal Existence) becomes originated.
JAbhis. aloka, MS. 122b. 1-3.]
i )
(II. 13b, c).
[Tg. MDO.. VI. 127a. 3-4.] ] ies-mb-kyt-pha-rol-tui
/ f e
phyin-paAa gnas-pa-ni don~dam~par ^ j
rah-bzin-can yin-pahi-phyir gzugsAa-sogs-paAa de-bzingsegs-pa-nid-du
nesfpar-gzun-baho zes de-lfar chos
thmns-cad-la dmigs-na \iun~hbymh~ba~la chos-ses-pcr sJ^t/eb
*
7. The B»odhisatt¥a who« has his stand in the
Climax of Wisdbm, (in concentrating his mind upon) the
Unique Essence ©I the Absolute, meditates on. all the
elements as something which cannot be the object,
neither of interest, nor of rej ectio n.—
When all the elements are contemplated in such an
aspect, the Perseverance in the Intro-
1 XyL : sdug-hsnal-la chos-su-ses-pahi.
2 Xyl. : sdug-hsnal I^un-hbyun-la cho8~su~£es-pa (sic!)
3 Cf. Utfaratantra, Transl. pp. 230, 231.
4 Pane. If. I32a. 7-8.—bcom-ldan~hdas bdag-cag-gis byah-chen'
dan ses-rab-fyyi pha~rol-tu~phyin~pa hdi dan ma-bzal-ba de-ni. debzin-gsegs-pa-nid-du
gzun-bar-bgyiho = Ast. 48, 4-7.—