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ABHISAMAYALAMKARA

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384 ANALYSIS OF<br />

point of their result, inasmuch as it is not something<br />

really desirable.<br />

(IV. 18b.)<br />

[Gser, IV. 79b. 5.] hbras~bu~la smon-par-byar medpar<br />

ses-pa. 1<br />

4 The Bpdhisattva's knowledge about the Buddha's<br />

cognition of the 4 elements as not becoming<br />

originated anew according to the formula<br />

of dependent origin/ation in the direct order.<br />

#d# (IV. 18c.)<br />

[Gser. IV. 80a. 1.] rten-hbrel lugs-hbyun-gP skye-ba<br />

med-par (ses-pa) m*<br />

5 The Bodhisattva's knowledge about the Buddha's<br />

cognition of the elements as not disappearing<br />

in the reverse order of the members of the formula of<br />

dependent origination. =wf^^q*fH I<br />

[Gser. IV. 80a. 1.] lugs-bzlog-gi hgag-pa med-pm<br />

(ses-pa). 5<br />

6 The Bodhisattva's knowledge about the Buddha s<br />

cognition of the absence of defilement<br />

from the standpoint of the Absolute. =W^!RWfRr i<br />

[Gser. IV, 80a. 1-2.] rtsa-baiti sogs-pa zes-bya-bahi<br />

sgras bsdus-pa 6 dri-mahi bdag-nid kun-nas-nori-mons-pa<br />

med-par (ses-pa) J<br />

1 Ibid. 63b. 3-4.—lhahi bu-dag ses-rab-kyi pha-rol-tu-phyin-pa<br />

zabtno hdi-ni &mon-pa-med-pahi mtshan-nid-do.—The Ast. (273. 2.)<br />

has with regard to hksanas 2 and<br />

2 The pada refers to this (ciksana as well as to the following seven<br />

(ending with )<br />

3 =at%uloma. Cf. below, Kar. V. 23.<br />

4 Pane. III. 63b. 4-5.—lhahi bu-dag ses-rab-kyi pha-rol-iu~phyin*<br />

pa zab-mo hdi-ni s^tfe-ba-tned pahi mtshan-nid-do.—Ast, 273. 3.—-<br />

5 Pane. III. 63b. 5.—- lhahi bu-dag. hgag-pa-med-pahi<br />

mishan-nid~do.--As\, 273. 3.—wf^Rl"^ fftf...<br />

6 Included in the word adi in Kar. IV 18.c.<br />

7 Pane. III. 63b. 5.—lhahi hu-dag,...,....non~mons-pa~med~pahi<br />

mtshannid^do.—Ast. 273. 3.—W§W ff%...<br />

THE <strong>ABHISAMAYALAMKARA</strong> 385<br />

7 The Bodhisattva's knowledge about the Buddha's<br />

cognition of the unreality of the purifying<br />

elements, from the same standpoint.<br />

mam-par-<br />

[Gser. IV. 80a. 2.] dri-ma dah-brahbahi<br />

byafi-pa med-par (ses-pa), 1<br />

8 The Bodhisattva's knowledge about the Buddha's<br />

cognition of the unreality, the a b s e n c e of<br />

the objects that are to be a c c e p t e d or<br />

rejected. =^r^TTffR I<br />

[Gser. IV. 80a. 2.] spah-blan-gi dfios-po med-par<br />

(ses-pa). 2<br />

[Abhis. aloka, MS. 254b. 13-15.]<br />

^^TftfJlTTT<br />

9 The Bodhisattva's knowledge about the Buddha's<br />

cognition of the essence of Nirvana.<br />

[Abhis. aloka, MS. 254b. 15.]<br />

[Gser. IV. 80a. 2.] mya-fian-las-hdas-pahi<br />

ies-pa. 5<br />

I 3<br />

ho-bo-hid<br />

10 The Bodhisattva's knowledge about the Buddha's<br />

cognition of the elements as having no<br />

separate foundation, since they are<br />

all merged in the Absolute.<br />

[Abhis. aloka, MS. 254b, 15-16.]<br />

[Gser. IV. 80a. 2.] chos-dbyihs-fyyi no-bos gnas-pahi<br />

rten-med-par (ses-pa). 7<br />

1 Pane. III. 63-b. 5-6.—lhahi bu-dag v,..rnam-par-byan-hamed-pahi<br />

mtshan-nid do.—Ast. 273. 3-4.—<br />

2 Pane. III. 63b. 6.—Ihahi-bu-dag dnos-po-med-pahi<br />

mtshan-nid-do.—Asf. 273. 4.—WWW ff%...<br />

3 This is a summary indication of the first eight lakanas which<br />

are directly mentioned in the Sutras.<br />

4 Ast. 273. 4.<br />

5 Pane. III. 63b. 6-7.—no-bo-nid med-pahi mtshan-nid-do (sic I)<br />

6 Ast. 273. 4.<br />

7 Pane. III. 63b. 7,—lhahi budag mi-gnas-pahi mtshannid-do,

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