ABHISAMAYALAMKARA
ABHISAMAYALAMKARA
ABHISAMAYALAMKARA
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384 ANALYSIS OF<br />
point of their result, inasmuch as it is not something<br />
really desirable.<br />
(IV. 18b.)<br />
[Gser, IV. 79b. 5.] hbras~bu~la smon-par-byar medpar<br />
ses-pa. 1<br />
4 The Bpdhisattva's knowledge about the Buddha's<br />
cognition of the 4 elements as not becoming<br />
originated anew according to the formula<br />
of dependent origin/ation in the direct order.<br />
#d# (IV. 18c.)<br />
[Gser. IV. 80a. 1.] rten-hbrel lugs-hbyun-gP skye-ba<br />
med-par (ses-pa) m*<br />
5 The Bodhisattva's knowledge about the Buddha's<br />
cognition of the elements as not disappearing<br />
in the reverse order of the members of the formula of<br />
dependent origination. =wf^^q*fH I<br />
[Gser. IV. 80a. 1.] lugs-bzlog-gi hgag-pa med-pm<br />
(ses-pa). 5<br />
6 The Bodhisattva's knowledge about the Buddha s<br />
cognition of the absence of defilement<br />
from the standpoint of the Absolute. =W^!RWfRr i<br />
[Gser. IV, 80a. 1-2.] rtsa-baiti sogs-pa zes-bya-bahi<br />
sgras bsdus-pa 6 dri-mahi bdag-nid kun-nas-nori-mons-pa<br />
med-par (ses-pa) J<br />
1 Ibid. 63b. 3-4.—lhahi bu-dag ses-rab-kyi pha-rol-tu-phyin-pa<br />
zabtno hdi-ni &mon-pa-med-pahi mtshan-nid-do.—The Ast. (273. 2.)<br />
has with regard to hksanas 2 and<br />
2 The pada refers to this (ciksana as well as to the following seven<br />
(ending with )<br />
3 =at%uloma. Cf. below, Kar. V. 23.<br />
4 Pane. III. 63b. 4-5.—lhahi bu-dag ses-rab-kyi pha-rol-iu~phyin*<br />
pa zab-mo hdi-ni s^tfe-ba-tned pahi mtshan-nid-do.—Ast, 273. 3.—-<br />
5 Pane. III. 63b. 5.—- lhahi bu-dag. hgag-pa-med-pahi<br />
mishan-nid~do.--As\, 273. 3.—wf^Rl"^ fftf...<br />
6 Included in the word adi in Kar. IV 18.c.<br />
7 Pane. III. 63b. 5.—lhahi hu-dag,...,....non~mons-pa~med~pahi<br />
mtshannid^do.—Ast. 273. 3.—W§W ff%...<br />
THE <strong>ABHISAMAYALAMKARA</strong> 385<br />
7 The Bodhisattva's knowledge about the Buddha's<br />
cognition of the unreality of the purifying<br />
elements, from the same standpoint.<br />
mam-par-<br />
[Gser. IV. 80a. 2.] dri-ma dah-brahbahi<br />
byafi-pa med-par (ses-pa), 1<br />
8 The Bodhisattva's knowledge about the Buddha's<br />
cognition of the unreality, the a b s e n c e of<br />
the objects that are to be a c c e p t e d or<br />
rejected. =^r^TTffR I<br />
[Gser. IV. 80a. 2.] spah-blan-gi dfios-po med-par<br />
(ses-pa). 2<br />
[Abhis. aloka, MS. 254b. 13-15.]<br />
^^TftfJlTTT<br />
9 The Bodhisattva's knowledge about the Buddha's<br />
cognition of the essence of Nirvana.<br />
[Abhis. aloka, MS. 254b. 15.]<br />
[Gser. IV. 80a. 2.] mya-fian-las-hdas-pahi<br />
ies-pa. 5<br />
I 3<br />
ho-bo-hid<br />
10 The Bodhisattva's knowledge about the Buddha's<br />
cognition of the elements as having no<br />
separate foundation, since they are<br />
all merged in the Absolute.<br />
[Abhis. aloka, MS. 254b, 15-16.]<br />
[Gser. IV. 80a. 2.] chos-dbyihs-fyyi no-bos gnas-pahi<br />
rten-med-par (ses-pa). 7<br />
1 Pane. III. 63-b. 5-6.—lhahi bu-dag v,..rnam-par-byan-hamed-pahi<br />
mtshan-nid do.—Ast. 273. 3-4.—<br />
2 Pane. III. 63b. 6.—Ihahi-bu-dag dnos-po-med-pahi<br />
mtshan-nid-do.—Asf. 273. 4.—WWW ff%...<br />
3 This is a summary indication of the first eight lakanas which<br />
are directly mentioned in the Sutras.<br />
4 Ast. 273. 4.<br />
5 Pane. III. 63b. 6-7.—no-bo-nid med-pahi mtshan-nid-do (sic I)<br />
6 Ast. 273. 4.<br />
7 Pane. III. 63b. 7,—lhahi budag mi-gnas-pahi mtshannid-do,