ABHISAMAYALAMKARA

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CHAPTER HI Printed and published by J. C. Sarkhel, Esqr., at the Calcutta Oriental Press Ltd., 9, Panchanan Ghose Lane, Calcutta. The Omniscience regarding the Objects of the Empirical World. ^"fcTT = thams-cad-ses-pa-fiid or 3TC
279 ANALYSIS OF y bcins-pahi mi~mthun~phyogs-h.yi gzi-ses. 6 The Mahlyanistic Omniscience regarding the Empirical World which is t h e a n t i d o t e a g a i n s t t h e d i f f e r e n t i a t i o n of s e p a r a t e e n t i t i e s ^j5 ^f hdzin-gyi gnen-pos zin-pahi gnen-po-phyogs-htji bzi~ses. 1 The Training for the real realization of the Omniscience in regard of the Empirical World. ^iRH#T: = gzi-ses~sbyor~ba. 8 The character of this Training,—t he c o n c e n tration upon the Ultimate Unity ("the Equality") of all the elements of Existence. SpftT^r ^m^j = sbyor-bahi hdzin-stafis 1 mnam~pa-nid. 9 The Path of Illumination in the aspect of the Omniscience regarding the Empirical World. fFH ^mthon-lam. SUMMARY OF CHAPTER III ACCORDING TO ABHIS. ALOKA. Thereafter, (i.e. after the exposition of the Omniscience in regard of the Path, the Sutras) demonstrate the Omniscience in regard of the Empirical World, because the full realization of the Omniscience in regard of the Path is impossible without the full cognition of the objects of the Empirical World (and their essential nature). First of all, we have it indicated that, owing to the knowledge, by means of transcendental analysis, of the miseries of Phenomenal Existence on one side, and owing to the fact of being in the power of love, i.e. of the Commiseration pursuing the weal of the living beings on. the other, the Bodhisattvas do not take their stan d— 1 neither in the Phenomenal World, 2 nor in the Hinayanistic Nirvana, respectively. 1 *"The manner of apprehension and appreciation." hdzinsikins is an especially Tibetan term. THE ABHISAMAYALAPCARA 279 This is intended to show, in the form of a reverse concomitance, 1 that (such Wisdom and Commiseration) do not exist with the Sravakas and Pratyekabuddhasi Thereafter, in order to confirm this, it is shown, by means of direct and of reverse concomitance 2 that- Owing to the views maintaining the differentiated, reality (of the separate entities)— 3 the knowledge of the Hinayanists is far from the Ultimate Result which is the Climax of Wisdom in its fully accomplished form, and that owing to the absence of a consideration in favour of this differentiated reality— 4 the knowledge of the Bodhisattvas is near to the said result. In this sense, (the knowledge of the Hlnayanist which is characterized by) the appreciation of the reality of separate entities and (the knowledge of the Bodhisattva) which is free from this appreciation are indicated as— 5 a point to be shunned, and 6 the antidote of it, respectively. Thereafter, in a direct form, we have the exposition of— 7 the Training of the Bodhisattvas in the contemplation of the said two kinds of knowledge. Thereupon, after an indication of— 8 the Unity (Equality) of the elements of existence which characterizes the said Training, we have the last topic which is— 9 the Path of Illumination a,s an object to be meditated upon. (These nine topics are dealt with in the Atfasahcesrika), beginning with the passage of the eighth chapter 3 :— "The reverend Subhuti said'* etc., and up to the passage in the ninth chapter 4 ;—"There is no element of existence whatsoever that could be caused to spring forth into existence or (on the contrary) that could be annihilated. Such is, O Subhuti, the Bodhisattva's, the Mahasattva's Climax of Wisdom/* In such a form we have (in the Astasdhasrik,d) the exposition of the Omniscience in regard of the Empirical 1 vyatire\a. Cf. below. 2 anvaya-vyatirelia. 3 189. 18. 4 203. 16-18.
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CHAPTER I A. The 8 Principal Subjec
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ANALYSIS OF Analysis and Great Comm
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10 ANALYSIS OF progressive process
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The 10 Characteristic Elements of (
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THE ABHISAMAYALAMKARA 19 Detailed A
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22 ANALYSIS OF THE ABHISAMAYALAMKAR
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26 ANALYSIS OF l*-sogs-pahi mi-hdod
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30 ANALYSIS OF constantly and inexh
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ANALYSIS OF [Sphut. 10b. 1-2.] sems
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s§ ANALYSIS OF standpoint of the A
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ANALYSIS OF THE ABHISAMAYALAMKARA 4
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y 46 ANALYSIS OF 9. THE' "INSTBUCTI
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50 ANALYSIS OF Limits: The study of
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.54 ANALYSIS OF state oi- exi.stenc
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58, ANALYSIS OF THE ABHISAMAYALAMKA
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62 ANALYSIS OF servient to the pene
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o66 ANALYSIS OF [Abhis. aloka, MS.
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$ (j ANALYSIS OF Aspect: The (ultim
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74 ANALYSIS OF THE ABH1SAMAYALAMKAR
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78 ANALYSIS OF : =ktin~nas-non~mohs
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82 ANALYSIS OF THE ABHISAMAYAI^AMKA
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ANALYSIS OF IV. The Fundamental Ele
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ANALYSIS OF r 9 (The Element of the
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94J *'• ANALYSIS OF is * such, th
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-58 ANALYSIS OF 3, Ref utati on of
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102 ANALYSIS OF mchog~nid~du byed-p
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ANALYSIS OF trated Contemplation (o
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THE ABHISAMAYALAMKARA 107 .oVi .eo
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no ANALYSIS OF THE ABHI5AMAYALAMKAR
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114 ANALYSIS OF Mahayanistic Path,
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ANALYSIS OF 7. Thereupon (the Bodhi
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122 ANALYSIS OF 1 S t e a d f a s t
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THE ABHISAMAYALAMKARA 127 The Accum
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130 ANALYSIS OF Absolute as being)
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134 ANALYSIS OF tha-ma~med-pa-stoh-
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138 ANALYSIS OF The cognition of th
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142 ANALYSIS OF [Abhis. aloka, MS.
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146 ANALYSIS OF elements relating t
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i5D ANALYSIS OF THE ABHISAMAYALAMKA
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154 ANALYSIS OF sems-canrnams-^jyi
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!58 ANALYSIS OF 1. 53c). dmigs-pahi
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162 ANALYSIS OF fiid yin-pahi phyir
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166 ANALYSIS OF cg (I. 62c, d.). ch
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170 ANALYSIS v i t y for the sake o
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Page 99 and 100: 190. ANALYSIS OF [Abhis. .aloka, MS
Page 101 and 102: 194 ANALYSIS OF THE AEIHISAMAYALAMK
Page 103 and 104: 1 T 198 ANALYSIS OF manner, by mean
Page 105 and 106: 202 ANALYSIS OF pahi theg-chen hpha
Page 107 and 108: 206 ANALYSIS OF [Tg. MDO. VI. 98b.
Page 109 and 110: 210 ANALYSIS OF pa dctn-hbtel-pa hd
Page 111 and 112: 214 ANALYSIS OF [Sphut. 3!b. 4-6.]
Page 113 and 114: 218 ANALYSIS OF foundation or subst
Page 115 and 116: 222. ANALYSIS OF [Tg. MDCX VI. 118b
Page 117 and 118: 225 ANALYSIS OF the resulting intro
Page 119 and 120: 230 ANALYSIS OF ky rten-dah-brten-p
Page 121 and 122: 234 ANALYSIS OF bsgom-par-byaho zes
Page 123 and 124: ANALYSIS OF THE ABHISAMAYALAFylKARA
Page 127 and 128: ANALYSIS*-OF The most inferior of t
Page 129 and 130: 230 ANALYSIS OF trated Contemplatio
Page 131 and 132: ^254 ANALYSIS OF THE ABHISAMAYALAMK
Page 133 and 134: THE ABHISAMAYALAMKAtlA 258 ANALYSIS
Page 135 and 136: 262 ANALYSIS OF [Ibid.] dbye-na rah
Page 137 and 138: 266 ANALYSIS OF 1. Definition ace.
Page 139 and 140: 270 ANALYSIS OF pa rnam-par~dag-pas
Page 141: 274 ANALYSIS OF 5 is to be given in
Page 145 and 146: 282 ANALYSIS OF [Ibid.] mtshan-gzi
Page 147 and 148: 286. ANALYSIS OF [Ibid.] sa-mtshams
Page 149 and 150: 290 ANALYSIS OF [Don, 11 b. 5.] dby
Page 151 and 152: 294 ANALYSIS OF [Abhis. aloka, MS.
Page 155 and 156: 302 ANALYSIS OF \ = (III. 9b.). [Tg
Page 159 and 160: 310 ANALYSIS OF 3 The Perseverance
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Page 163 and 164: 318 ANALYSIS OF 16 The Resulting In
Page 165 and 166: 322 ANALYSIS OF Accordingly, (the c
Page 167 and 168: 326 ANALYSIS OF par-rtogs-pa bxjod-
Page 169 and 170: 330 ANALYSIS OF [Rnam-bsad. 218b. 4
Page 173 and 174: 338 ANALYSIS OF med-pa gzugs-sogs b
Page 175 and 176: ^ 342 ANALYSIS OF order of the Meth
Page 177 and 178: 346 ANALYSIS OF | 7. The full accom
Page 179 and 180: 350 ANALYSIS OF [Rnam-bsad, 223b. 3
Page 181 and 182: 354 ANALYSIS OF [Rnajm-bsad, 224a.
Page 183 and 184: 358 ANALYSIS OF 8. The fact of the
Page 185 and 186: 362 ANALYSIS OF [Abhis. aloka* MS.
Page 187 and 188: 365 ANALYSIS OF respectively acquir
Page 189 and 190: 33V 370 ANALYSIS OF disappearance',
Page 191 and 192: ^ 374 ANALYSIS OF (IV. 15a.). [Gser
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378 ANALYSIS OF five. 1 In such a s
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382 ANALYSIS OF THE ABHISAMAYALAMKA
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386 ANALYSIS OF 11 The Bodhisattva'
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390 ANALYSIS OF 6 The Bodhisattvas
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394 ANALYSIS OF of its being superi
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398 ANALYSIS OF THE ABHISAMAYALAMKA
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402 ANALYSIS OF [Abhis. aloka, MS.
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