ABHISAMAYALAMKARA

392 ANALYSIS OF
[Gser. IV. 82a. 5.] rgyttd-smin-pahi gdul-bya-la
hjig-rten de stoh-pa-nid-du ses-par mdzad-pa ses-pa. 1
12 The Bodhisattva's knowledge about the Buddha's
power of directly showing, (i.e. presenting
before the perceptive faculty) of the convert who has
attained Salvation the said Non-substantiality of the
Phenomenal World.
[Abhis. aloka, MS. 257a. 6-7.] #^^^^R 1=
[Gser. IV. 82a. 5-6.] mam-par-grol-bahi gdul-byaAa
hjig-rten de stoh-pa-hid-du mnon-sum-du mthoh-barmdzad-pa
ses-pa. 2
[Abhis. aloka, MS. 257a. 7-9.']
Sc^nft «ftfW
13 The Bodhisattva's knowledge of the Buddha's
power of demonstrating the true essence of the 5 groups
of elements as inaccessible to discursive
cognition, since it cannot be an object of (ordinary
human) knowledge.
[Abhis. aloka, MS. 257a. 12.] wf^^TTfH l=3f%n|...
(IV. 22a.)
[Gser. IV. 83a. 1-2.] phttn Inahi de-hho-na-nid rtcgspahi
spyod-yul-las hdas-pais bsam-gyis mi-hhyab-pa-hiddu
ston-par ses-pa. s
14 The Bodhisattva's knowledge about the Buddha's
power of d e m o n s t r a t i n g the t r u e
essence of the elements as the Quiescence
of all Plurality.
[Abhis. aloka, MS, 257a. 13.] J
(IV. 22a.)
1 Pane. III. 68a. 7.—hjig-rten-ston zes-bya-bar ses-par-byedde.—Ast.
276. \4.—
2 Pane. III. 68a 8.—hjig-rten phun-po ston zes-bya-bar-ston
to.—Ast. 276. 14.
3 Pane. III. 68b. 5-7.—Rabhbyor gzan-yan ses~rab-kyi pha-roltu~phyin
pa-ni de-bzin-gsegs~pa-la hjig-rten bsam-gyis-mi~\hyab cesbya-bdr
ston~to. jiltar hjig-rten bsa.m-gyis-mi-\hyab ces-bya-bar ston
ce-na, phuh-pohi hjig-rten bsam~gyis-mi-1zhyab ces-bya-bar ston-to.—
Ast 276. 14-15.-5% ##$1W: - -
THE ABHISAMAYALAMKARA • 393
[Gser, IV. 83a. 2-3.] phuh lhahi chos-nid spros-pa
thams~cad zi-ba-nid-du 1 ston-par ses-pa. 2
15 The Bodhisattva's knowledge about the
annihilation of Phenomenal Life, i. e.
of the 5 groups of elements influenced
by defiling agencies, by the Buddha.
[Abhis. 5loka, MS, 257a. 13.] MwIT*=#$-fftftfa] m
(IV. 22b.)
[Gser. IV. 83a. 3.] yul hjig-rten zag-bcas-J^yi phuh-po
Ina hgO'g-pa ses-pa. 4
16 The Bodhisattva's knowledge about the Buddha's
extirpation of subjective ideas in regard
to the Phenomenal World, viz. that
the 5 groups of elements are something to be accepted or
rejected, etc.
[Abhis. aloka, MS. 257a. 15.] (#fi) tffrrfMfalTR »=
tfinftttfa *r (iv. 22b.)
[Gser. IV. 83a. 4.] yul-can phuh-lha-la blah-dor-ram
hjig-rten pha-rol-dan tshu-rol-gyi hdu-ses 5 hgeg-par sespaho.
6 Such do we know to be the 16 varieties of cognition
which are associated with the Omniscience (i.e. the
Gnosis) of the Buddha in regard to all the aspects of
existence.
[Abhis. aloka, MS. 257a. 15-b. 1.] ^
THE 16 CHARACTERISTICS REPRESENTING THE POINTS OF
SUPERIORITY OF THE MAHAYAMSTIC PATH ^te^fro^^Tfa
= khtiad-mtshan bcu-drug. Kar. IV. 23-26.
D e f i n i t i o n of t h e B o d h i s a t t v a ' s
T r a i n i n g v i e w e d f r o m t h e s t a n d p o i n t
| =sart)a-prapanca-santata or sarva-prapanca-upasama. Cf.
Nagarjuna's Salutation to the Mula-madhyamika, Mand-up, 7. and
Gaudapada.
2 Pane. III. 69a. 8-b. 1.—de~bzin-g£egs-pa-la hjig-rten zi zes*
bya-bar ston4e.—Ast. 276. 15.—
3 fjpj-ff^j- ref ers to both ^cf: and
4 Pane. III. 6%.2.—Ast. 276. 15.— ##
5 "The idea of the reality of this and the other world.**—
6 Pane. III. 6%. 4-5.—ci-nas-lzyan hjig-rten hdihi hdu-ses-