ABHISAMAYALAMKARA
ABHISAMAYALAMKARA
ABHISAMAYALAMKARA
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334 ANALYSIS OF THE <strong>ABHISAMAYALAMKARA</strong> 335<br />
the Buddhas) the prophecy (that he will soon<br />
attain Enlightenment and) will practise the six Transcendental<br />
Virtues even while he is dreaming. 1 (7).<br />
[Abhis. aloka, MS. 223a. 15.] ^mwwfm[:] i<br />
=^§i (IV. 9c).<br />
[Don. 14b. 3-4.] drod-nas chos-nid-la mi-s^rag em<br />
rmi-lam-na yah phyin-drug spyod-pahi luh-bstan ihobpahi<br />
sbyor-ba. 2<br />
3. The Method of Training peculiar to the Bodhisattva<br />
who has attained the Degree of the Climax. As<br />
the Climax of Wisdom i.e. the cognition of the Absolute<br />
becomes originated in him, he firmly abides in<br />
the- Irretrievable State. (8).<br />
. [Abhis. aloka, MS. 224a. 2-3.] Wf^^^5l3T>[:] 1=<br />
[Don. 14b. 4.] rtse-mo-nas chos-fiid rtogs-pahi yum<br />
rah-la-byuh-bas phyir-mi-ldog brtan-pahi sbyor-ba. 3<br />
4. The Method of Training peculiar to the Bodhisattva<br />
who has attained the Degree of Steadfastness. It<br />
is called "the Method o( the Issue,' the<br />
Bodhisattva having (attained a sure passage for Deliverance<br />
and) become free from, all the impediments that<br />
exist with the Hlnayanists. Indeed, the Bodhisattva has<br />
secured a firm position as regards his cognition of the<br />
means of action and the Transcendental Analysis (of the<br />
elements). (9).<br />
[Abhis, aloka, MS. 225b. 6.]<br />
(IV. 9d.).<br />
[Rnam-bsad, 219b. 3. = Don. 14b. 4-5.] bzod-pahi<br />
skabs-su thabs~ses-1iyi rtogs-pa brtan-po thob-pas nan-ran<br />
sogs-inii bar-chad-las hdas-pa nes~par-hbyuh-bahi sbyorba.<br />
4 1 Cf. below, Kir. V. 1.<br />
2 Pane. III. 17a. 8-b. 2—Kau-si-fya byan-chen gan serphyin<br />
zab-mo hdi thos~nas. mi-hjgis mi-sdan sk.rag-par-mi~hgyur~la~de-dagni<br />
rii\~pomi-ihogs-par bla-na-med-pa yah-dag-par-rdzogs-pahi byahchub-tu<br />
lun~bstan~par-hgyur-ie.—Ast 213. 1.<br />
3 Pane. III. 18a. 5-7.—(ends) yan-dag~par-zdogs~pahi byan-chublas<br />
phyir-mi-ldog-pa. ng-par-bgyi ba dag-go. ( = avinivartaniya veditat)ya<br />
anuttaraya samyafasarnbodheh). \<br />
4 Pane. III. 18b. 5-6.—byan-chen des de-stan-chad nan-thos~kyi<br />
saham. ran-sahs-rgyas~h,yi sas hjgis-par~mi~bgyiho.hyen-<br />
8'yi r §y u zag-pa med-pahi c/ioa 4 gsar-ba skye~ ru n~gi nus-pa<br />
rgyud4a legs-par-grub pa byan-chub-la ne-fca/ir sbyorbo.<br />
5 1 lau\ili€i-agra-dharma. We must remember that the final subdivision<br />
of this degree is called anantarya-samadhi. Cf. above and<br />
"Doctrine of Pr.-par." p. 36.<br />
2 Pane. HI. 18b. 7-19a. 6.= Ast. 216. 14—217. 8 = Samcaya» 33b.<br />
2-34b. 1.<br />
ff ST^f Wf% f%<br />
3 Cf. ''Doctrine of Pr.-par." p. 51.<br />
4 Cf. above. The Path becomes anasrava ( = zag-pa-tned-pa)<br />
only from the time of attainment of the Path of Illumination.<br />
5 Pane. III. 19a. 7-b. 6-=Ast217. 8-21.<br />
etc.<br />
.11