ABHISAMAYALAMKARA

3/*
9. The- fact of being bereft of the
mastery over theHighest of Vehicles,
inasmuch as one strives to attain the Omniscience of
the Buddha with the help of Hinayanistic scripture. (9).
352 ANALYSIS OF THE ABHISAMAYALAMKARA 353-
[Abhis, aloka, MS. 236a. 1-2.]
1 3rPPTnWtprV[:] I
[Rnam-bsad, 223b. 5.] dman-pahi sde-snod4as
mam-mkhyen tshol-ba rnam-pa-thams-cad-dtt theg-pahi
mchog yum k.un-tu-hdzin-pa nams-pa. 2
10. Deviation for ever from the
Ultimate Ai m, by seeking to attain Omniscience
with the help of Hinayanistic Scripture, having abandoned
the Doctrine of Prajfia-paramita acquired
before, (10),
[Abhis. aloka, MS. 236a, 5.] €fW^[:] \
fRnam-bsad, 223b. 5.] yum med~pa dor-r^as drnanpahi
sde~snod-las rnam-mkhy§\n tshol-ba rtag-tu ched-du
bym-ba hams-pa. s
/11 # Absence of connection between
cause and effect (i.e. the desire attaining
Omniscience and the latter itself respectively), if one
apprehends only the meaning of Hinayanistic Scripture
(11).
[Abhis. aloka, MS. 236b. 6.] t3W€^W%[:] I
[Rnam-bsad, 223b. 6.] dman-pahi 'sde-snod-kyi dontsam
nams-su-blans-pas rnam-mkhyen thob-par-hdod-pG
rgyu dan hbras-bw hphrel-pa nams-pa. 4
12. The fact of b e c o m i n g d e p r i v e d
of the o p p o r t u n i t y of attaining the
forms of existence higher, than which
there are none, viz. the three Bodies of the
Buddha,—this by forsaking the Doctrine of Prajna-
paramita and striving to attain Omniscience with the help
of Hinayanistic Scripture*. (12).
[Abhis. aloka. MS. 237a. 2-3.]
[Rnam-bsad, 223b. 6.] theg-chen-gyi sde-snod-dan
de gnis hdra-bar hdzin pa 1 goh-na-med-pa sk;a~gsum-gyi
rgyu-las hams-pa, 2
13. Flashes of idea and distracted
thoughts directed towards a great
number of various objects, viz. the objects
of sensual pleasure, colours, sounds, etc. (13).
[Abhis. aloka. MS. 237a. 13-14,]
[Rnam-bsad, 224a. 1.] gzugs sgra-la~sogs-pa\ hdodyon
B -gyi yul mam-pa man-po4a rnam-par-rtog-pahi
sbobs-pa hbyuh-ba. 4
14. The consideration of the mere
act of copying (the sacred texts) as being the
fulfilment of the Document of the Climax of Wisdom.—(14).
[Abhis. aloka, MS. 237b. 1.]
1 The consideration of the Mahayanistic Code and of this (i.e.
the Hmayanistic) Scripture as being of equal value.
2 Pane. III. 38b. 1—39b. 2.=Ast. 237. 15. sqq.~
(Raj. has ^E^cfTOt sic!)
Cf. Samcaya 37a. 2—b. 1.
etc.
f
Ibid. 239. 1. sqq.
etc.
1 Sic. ace. to Tib. q. v. MS :
2 Pane III. 37b. 3-5. = Ast. 235. 5-8.
Cf. Samcaya, 37a. 1-2—
3 Pane. III. 37b. 5—38a. 1. = Ast 235. 15-19. sqq
4 Pane. III. 38a. 1-8.=Ast. 236. 19-22. sqq.
etc "
*\TQ
Just as a person who has obtained food of a hundred different tastes,
subsequently gets food only of 60 tastes, similarly the Bodhisattva,
having secured the Prajna-paramita, seeks for Enlightenment on the
foundation of a Hinayanistic Arhat,
3 -Kama-gun®.
4 Pane. III. 39b. 2-4.—Rab~hby&r gzan-yan rigs-foji bu dan rigskyi-butno
de-dag ser-phyin zab-mo hdi-hdri-bahi tshe. Spobs-pa manpj
gah-gis ser-phyin zab-mo hdi-hdri-bahi dk.rugs~mar-hgyur-ba de-
Ha-bu skye-bar-hgyur~ba. =Ast. 240. 8-14.—(ends)