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Islamic Political Identity in Turkey

Islamic Political Identity in Turkey

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pr<strong>in</strong>t-based islamic discourse 163need a teacher to understand its mean<strong>in</strong>g, the spread of the work through itsread<strong>in</strong>g with<strong>in</strong> the structure of dershanes has contributed to the formation of acommunal <strong>Islamic</strong>-social political consciousness.The RNK has become the tool that pulls diverse groups together. Indershanes, read<strong>in</strong>g is evolv<strong>in</strong>g <strong>in</strong>to a k<strong>in</strong>d of large-scale community formationwith a number of social activities that consolidate social ties. In the urbaniz<strong>in</strong>gsociety of <strong>Turkey</strong>, people are isolated and search for ways to connect with otherpeople. Read<strong>in</strong>g the same book and <strong>in</strong>ternaliz<strong>in</strong>g the same vocabulary play animportant role <strong>in</strong> connect<strong>in</strong>g people. Through collective read<strong>in</strong>gs, Nurcus learna new normative charter of action that shapes their understand<strong>in</strong>g of the worldand serves as a basis for action. These beliefs <strong>in</strong>form what actions are good anddesirable and what are to be avoided.In order to understand the community-build<strong>in</strong>g impact of the RNK, oneneeds to explore the mean<strong>in</strong>g of the read<strong>in</strong>g <strong>in</strong> the Nur context. The mode ofreligious read<strong>in</strong>g establishes certa<strong>in</strong> relations between the reader and the writ<strong>in</strong>gsof Nursi. As a result of this <strong>in</strong>stitutionalized read<strong>in</strong>g, readers develop acerta<strong>in</strong> cognitive and ethical attitude toward themselves, each other, and thewhole community. This relationship between readers and what they read hasnot been exam<strong>in</strong>ed fully. Some readers develop technical skills for extract<strong>in</strong>gseveral compet<strong>in</strong>g mean<strong>in</strong>gs from the text. Nursi’s Turkish narrative vernacularand metaphoric writ<strong>in</strong>g oVers a rich and dynamic array of texts that can betested out to understand contemporary challenges and the deep cont<strong>in</strong>uity <strong>in</strong>human relations. Moreover, new participants <strong>in</strong> these read<strong>in</strong>g circles are encouragedto <strong>in</strong>ternalize a certa<strong>in</strong> disposition <strong>in</strong> their approach to the RNK. TheRNK empowers its reader by oVer<strong>in</strong>g a worldview and a moral system for action.In a way, it becomes a treasure trove <strong>in</strong>to which one can dig for deepermean<strong>in</strong>gs <strong>in</strong> response to the human desire for mean<strong>in</strong>g. Thus each gather<strong>in</strong>gto read the RNK opens up new horizons, because there is no Wnal act of read<strong>in</strong>gwhen it comes to discover<strong>in</strong>g the mean<strong>in</strong>g of religious texts.Nurcus believe that read<strong>in</strong>g these texts is required to keep stability and asense of community. In a way, read<strong>in</strong>g becomes a way of understand<strong>in</strong>g anddiscover<strong>in</strong>g (not creat<strong>in</strong>g) the self and develop<strong>in</strong>g a moral position to cope withsocial issues and diversity. An act of read<strong>in</strong>g becomes an act of self-discovery.The major diVerence between religious read<strong>in</strong>g and regular read<strong>in</strong>g of novels,magaz<strong>in</strong>es, and textbooks is that <strong>in</strong> the latter forms of read<strong>in</strong>g one reads to get<strong>in</strong>formation, to be enterta<strong>in</strong>ed, or to cultivate one’s humanity with the goal ofdiscover<strong>in</strong>g a vocation <strong>in</strong> life; <strong>in</strong> the Wrst form of read<strong>in</strong>g, one seeks spiritualfulWllment. The RNK’s readers stress read<strong>in</strong>g more than writ<strong>in</strong>g, and they evenmemorize some of the essays, which they recall dur<strong>in</strong>g their debates and discussionsto develop an argument.Read<strong>in</strong>g creates a community, and collective read<strong>in</strong>g becomes a ritual activityto aYrm this communal gather<strong>in</strong>g. Readers not only are tra<strong>in</strong>ed to th<strong>in</strong>kabout the mean<strong>in</strong>g of Qur’anic verses but also the world around them, because,accord<strong>in</strong>g to the RNK, creation is the essential part of revelation. Thus God’spower and grace is communicated not only through sacred texts but also throughphysical signs and the order <strong>in</strong> creation. People need to develop their eyes and

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