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Islamic Political Identity in Turkey

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236 islamic political identity <strong>in</strong> turkeypolicy issues. Gül, who played a lead<strong>in</strong>g role <strong>in</strong> formulat<strong>in</strong>g RP’s foreign policypositions, said:<strong>Turkey</strong> is neither Luxembourg nor Bangladesh. History, geographyand reality require <strong>Turkey</strong> to carry and fulWll a mission regardless ofour desires. This mission or role may be the role of the OttomanEmpire. We therefore cannot rema<strong>in</strong> <strong>in</strong>diVerent to the developments<strong>in</strong> Palest<strong>in</strong>e, Yugoslavia, and Albania due to our national <strong>in</strong>terest.He concluded that <strong>Turkey</strong> is “the cultural center of <strong>Islamic</strong> civilization <strong>in</strong> Europe.We [<strong>Turkey</strong>] therefore have to <strong>in</strong>volve ourselves <strong>in</strong> the developments <strong>in</strong>the Balkans.” 103From 1991 to 1995, the central concerns of Erbakan’s foreign policy wereBosnia, Cyprus, the Middle East, and Azerbaijan. Because Erbakan did not relyon a speechwriter, he formulated the issues for his public addresses, whichusually were pr<strong>in</strong>ted after he had spoken. Consequently, Erbakan’s foreign policywas based less on critical analysis and more on ambiguous appeals to populism.For <strong>in</strong>stance, he claimed to be “aga<strong>in</strong>st mak<strong>in</strong>g any concessions” <strong>in</strong> Cyprus,Bosnia, and Azerbaijan. His party tended to share the view of most Turks thatAnkara’s foreign policy was an extension of Turkish-European relations. 104 Accord<strong>in</strong>gto Erbakan, the United Nations served as an <strong>in</strong>strument of Westernimperialism. With respect to the conXict <strong>in</strong> Bosnia—which he and most Turksviewed as genocide aga<strong>in</strong>st the Muslim population—Erbakan claimed thatthe major catastrophic event of the century is tak<strong>in</strong>g place at theheart of Europe. The double standard of the West became clear.What did they do to stop this carnage? The West only observed themassacre! They therefore want this carnage to go on because thosewho are killed and raped are Muslims. I want to know where is theUnited Nations which was established on the pr<strong>in</strong>ciple of no forcefulacquisition of territory? What happened to the pr<strong>in</strong>ciples of theUnited Nations? The UN implements its pr<strong>in</strong>ciples only aga<strong>in</strong>st theMuslims. If Muslims suVer, these pr<strong>in</strong>ciples have no value whatsoever.The UN has no moral face any more. 105Erbakan similarly judged NATO <strong>in</strong> terms of its role <strong>in</strong> the Bosnian crisis:“NATO does not want to help because its new enemy is Islam (Green) not communism(Red).” 106 Through the concept of an <strong>Islamic</strong> Union, the RP wanted toestablish an <strong>Islamic</strong> UN, an <strong>Islamic</strong> NATO, an <strong>Islamic</strong> UNESCO, and an <strong>Islamic</strong>economic community, 107 <strong>in</strong> other words, an <strong>Islamic</strong> <strong>in</strong>ternational systemunder the leadership of <strong>Turkey</strong>. Ultimately, Erbakan argued, the RP seeks toestablish a new civilization that will revolve around “hak [div<strong>in</strong>e justice] ratherthan force.” <strong>Turkey</strong>, he said, “had to lead other Muslim countries <strong>in</strong> the establishmentof a new civilization and just world order.” 108 Erbakan sought to Xy“the RP Xag to unify 1.2 billion Muslims all over the world.” 109 Nevertheless,when Erbakan listed the successes to date of his party’s Milli Görü7, he mentioned<strong>Turkey</strong>’s full membership <strong>in</strong> the Organization of the <strong>Islamic</strong> Conference,even though <strong>Turkey</strong> is only an <strong>in</strong>formal member, not a fully accredited one. 110

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