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Islamic Political Identity in Turkey

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the temper<strong>in</strong>g of the kemalist revolution 63The 1960 Military Coup and Its <strong>Political</strong> ConsequencesDespite what on balance must be seen as a very limited conciliatory attitude ofthe part of the DP toward <strong>Islamic</strong> groups, the policies permitt<strong>in</strong>g greater religiousactivities <strong>in</strong> public space conv<strong>in</strong>ced the Turkish military that the Republicand its Kemalist program was <strong>in</strong> danger. Consequently, the military carriedout a coup aga<strong>in</strong>st the DP government on May 27, 1960. The military sought topurify not only the state but also its own ranks by purg<strong>in</strong>g two thousand oYcers,along with 147 university professors. The military coup derailed <strong>Turkey</strong>’sgradual evolution <strong>in</strong>to a full-Xedged liberal democracy. The political system, <strong>in</strong>eVect, failed to cope with the massive <strong>in</strong>crease of popular political participationand the political mobilization of an <strong>Islamic</strong> identity it had engendered.The 1960 military coup created a set of political <strong>in</strong>stitutions that were <strong>in</strong>tendedto preserve the ideological purity of the state from perceived leftist and<strong>Islamic</strong> threats. 13 The 1961 constitution embodied two compet<strong>in</strong>g pr<strong>in</strong>ciples.First, it tried to depoliticize society by <strong>in</strong>creas<strong>in</strong>g the power of bureaucrats sothat they could balance that of elected oYcials and thus reduce socioeconomicissues to “technical” problems that could be solved by rational plann<strong>in</strong>g. Second,it ironically deepened associationalism, which reduced the monopoly onpolitical life enjoyed by political parties.The new constitution presented a re<strong>in</strong>vigorated (and left-lean<strong>in</strong>g) Kemalistideology as be<strong>in</strong>g the ma<strong>in</strong> source for public policy. Article 4 redeWned sovereigntyand argued that sovereignty is exercised through “Parliament and authorizedagencies as prescribed by the pr<strong>in</strong>ciples laid down <strong>in</strong> the Constitution.” Itestablished the Constitutional Court, with the power of judicial review over thedecisions of Parliament and the cab<strong>in</strong>et. Most signiWcantly, Article 111 establishedthe National Security Council—consist<strong>in</strong>g of the chiefs of the land, air, navy,and gendarmerie forces, as well as the chief of staV, and the secretary of theCouncil, who is also a three-star general—to “<strong>in</strong>form the cab<strong>in</strong>et of its relevantop<strong>in</strong>ions by the way of assist<strong>in</strong>g <strong>in</strong> the tak<strong>in</strong>g of national security decisions andprovid<strong>in</strong>g coord<strong>in</strong>ation.” 14 (A 1971 amendment replaced the terms “by the wayof assist<strong>in</strong>g” and “is to <strong>in</strong>form” with “is to advise.”) The constitution also recognizedthe autonomy of the Turkish military by remov<strong>in</strong>g the chief of StaV fromthe supervision of the civilian M<strong>in</strong>istry of Defense. The 1961 constitution addeda second chamber to the legislative body, the Senate, which was created from amix of permanent members from among the coup leaders to counterbalancepopular representation. Moreover, the state-run Directorate of Turkish Radioand Television Board (TRT) and universities theoretically were made autonomousfrom peripheral political pressures but not from those of the state.The coup bitterly divided Turkish society, as it led to the purg<strong>in</strong>g of pro-DPlocal leaders, <strong>in</strong>clud<strong>in</strong>g some Kurdish tribal chiefs and 485 Kurdish politicians.However, the junta’s most disturb<strong>in</strong>g act was the hang<strong>in</strong>g of the popular primem<strong>in</strong>ister Adnan Menderes and his two top m<strong>in</strong>isters. The coup leaders <strong>in</strong> themilitary reimposed a strict implementation of Kemalist secular dogma <strong>in</strong> publiclife. The tomb of the charismatic founder of the Nurcu religious movement,

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