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Psychology of sex - Total No. of Records in System :: 2032

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THE SEXUAL IMPULSE IN YOUTHpatriarchal family, such as we have had dur<strong>in</strong>g historicaltimes <strong>in</strong> the parts <strong>of</strong> Europe best known to us, is essentialfor an CEdipus complex. But that is far from be<strong>in</strong>g a k<strong>in</strong>d<strong>of</strong> family always and everywhere known. The substance<strong>of</strong> the familyisbiological but its forms are sociallymolded. This is made clear by Mal<strong>in</strong>owski (who startedwith a bias favorable to psycho-analysis) <strong>in</strong> his book Sexand Repression <strong>in</strong> Savage Society. The complexes whichare supposed to mold culture could only have arisenunder culture, and cultures are <strong>of</strong> various k<strong>in</strong>ds. <strong>No</strong>r canwe accept a "primeval horde equipped with all the bias,maladjustments and ill-tempers <strong>of</strong> a middle-class Europeanfamily and then let loose <strong>in</strong> a prehistoric jungle."Every type <strong>of</strong> civilization cannot but have a special type<strong>of</strong> complex as itsnecessary by-product.The CEdipus complex, further, rests on the belief thatthere is a strong natural human tendency, appear<strong>in</strong>g atthe earliest age, to <strong>sex</strong> love towards near relations whichcan only be overcome by stern laws and severe repressions.It isagreed by all authorities that the free exercise <strong>of</strong><strong>in</strong>cestuous impulsesis<strong>in</strong>compatible with a family order,and that on such a basis no developed culture would belikely to arise. But authorities differ as to the naturalor unnatural character <strong>of</strong> <strong>in</strong>cestuous impulses. Westermarckheld orig<strong>in</strong>ally that there is a def<strong>in</strong>ite natural <strong>in</strong>st<strong>in</strong>ctaverse to <strong>in</strong>cest; Freud holds that there is from<strong>in</strong>fancy a strong natural <strong>in</strong>st<strong>in</strong>ct to <strong>in</strong>cest; Mal<strong>in</strong>owskidoes not accept the aversion to <strong>in</strong>cest as natural but asscheme <strong>of</strong> cultural<strong>in</strong>troduced by culture, "a complexreactions." The position I have long held largely harmonizesthese oppos<strong>in</strong>g views. There is a <strong>sex</strong>ual attractiontowards persons with whom there is close contact, suchpersons be<strong>in</strong>g <strong>of</strong>ten relations, and the attraction be<strong>in</strong>gtherefore termed "<strong>in</strong>cestuous." But this is a weak attrac-[93]

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