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Psychology of sex - Total No. of Records in System :: 2032

Psychology of sex - Total No. of Records in System :: 2032

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THE SEXUAL IMPULSE IN YOUTHculties <strong>in</strong>volved. Such a recommendation may be just asundesirable as the old-fashioned recommendations <strong>of</strong>prostitution or <strong>of</strong> cont<strong>in</strong>ence. The self-gratification <strong>of</strong>shut-<strong>in</strong> solitude may not be an improvement on the eagerand active desires <strong>of</strong> the unsatisfied. The physician's attitudeshould be one <strong>of</strong> sympathetic comprehension, butonly the <strong>in</strong>dividual himself can decide what course <strong>of</strong>action best suits his temperament and circumstances.More reasonable, therefore, than the attitude <strong>of</strong> Robieisthat <strong>of</strong> Wolbarst who, while hold<strong>in</strong>g that masturbationshould not be actually encouraged, considers that a po<strong>in</strong>tmay be reached when the impulse should not be restra<strong>in</strong>ed,and quotes a Ch<strong>in</strong>ese proverb, that "It is betterto satisfy the body than to discolor the m<strong>in</strong>d." We shouldavoid any harsh condemnation <strong>of</strong> the practice when it isadmitted, especially when there is self-condemnation. Atthe same time, he properly adds, it is not possible to commendthose "moralists" who approve <strong>of</strong> masturbation asa method <strong>of</strong> preserv<strong>in</strong>g an imag<strong>in</strong>ary "virtue." There ismore real virtue <strong>in</strong> cherish<strong>in</strong>g the natural impulse to<strong>sex</strong>ual love and <strong>in</strong> adventurously fac<strong>in</strong>gthe natural desiresborn <strong>of</strong> that impulse.We have to recognize that we are concerned with amanifestation which belongs to a vast group <strong>of</strong> autoeroticphenomena, and that, <strong>in</strong> some form or another,such manifestations are <strong>in</strong>evitable. It is our wisest courseto recognize this <strong>in</strong>evitableness <strong>of</strong> <strong>sex</strong>ual and transmuted<strong>sex</strong>ual manifestations under the perpetual restra<strong>in</strong>ts <strong>of</strong>civilized life, and, while avoid<strong>in</strong>g any attitude <strong>of</strong> excessive<strong>in</strong>dulgence or <strong>in</strong>difference, to avoid also any attitude<strong>of</strong> horror, for our horror not only leads to the facts be<strong>in</strong>geffectually veiled from our sight, but itself serves to manufactureartificially evils that may be greater.

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