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Psychology of sex - Total No. of Records in System :: 2032

Psychology of sex - Total No. of Records in System :: 2032

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PSYCHOLOGY OF SEXfemale alternately approaches and runs away from themile, or runs away from him <strong>in</strong> a circle. While modestyisprimarily the gesture <strong>of</strong> <strong>sex</strong>ual refusal it speedily comb<strong>in</strong>eswith other impulses and may f<strong>in</strong>ally <strong>in</strong> man be saidto comb<strong>in</strong>e the follow<strong>in</strong>g constituents: (i) the primitiveanimal gesture<strong>of</strong> <strong>sex</strong>ual refusal on the part <strong>of</strong> the female,when she is not at that moment <strong>of</strong> her generativelife atwhich she desires die male's advances; (2) the fear <strong>of</strong>arous<strong>in</strong>g disgust, a fear primarily due to the close proximity<strong>of</strong> the <strong>sex</strong>ual center to the po<strong>in</strong>ts <strong>of</strong> exit <strong>of</strong> thoseexcretions which are useless and unpleasant, even <strong>in</strong> manycases to animals; (3) the fear <strong>of</strong> the magic <strong>in</strong>fluence <strong>of</strong><strong>sex</strong>ual phenomena,and the ceremonial and ritual practicesprimarily based on this fear, and ultimately pass<strong>in</strong>g<strong>in</strong>to simple rules <strong>of</strong> decorum which are signsand guardians<strong>of</strong> modesty; (4) the development <strong>of</strong> ornament andcloth<strong>in</strong>g, concomitantly foster<strong>in</strong>g alike the modesty whichwhich seeks*represses male <strong>sex</strong>ual desire and the coquetryto allure it; (5) the conception <strong>of</strong> women as property,impart<strong>in</strong>g a new and powerful sanction to an emotionalready based on more natural and primitive facts.Thus constituted, modesty is a very powerful motiveeven amongst the lowest savages although the forms itassumes vary widely and it rema<strong>in</strong>s powerful also <strong>in</strong>barbarism. At no stage <strong>of</strong> culture does modesty necessarily<strong>in</strong>volve the use <strong>of</strong> garments. Some savages, who arehabitually almost or completely naked, stillexhibit modesty,while <strong>in</strong> modern life new customs <strong>of</strong> completenakedness "nudism/* sun-bath<strong>in</strong>g, the popular GermanNackt-Kultur, etc. leave modesty <strong>in</strong>tact. In civilization,however, itspotency is attenuated. It persists, <strong>in</strong> part as aritual and <strong>in</strong> part as a grace, but it no longer has theirresistible force which it usually possesses among thelower races. Still,<strong>in</strong> any case, modesty rema<strong>in</strong>s from first[36]

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