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Psychology of sex - Total No. of Records in System :: 2032

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CONCLUSIONponents <strong>of</strong> the <strong>in</strong>st<strong>in</strong>ct, i.e. with the various <strong>in</strong>fantiletendencies that later on form the bases <strong>of</strong> erotic desire aswell as <strong>of</strong> many other (non-<strong>sex</strong>ual) <strong>in</strong>terests ... aspecific transference <strong>of</strong> energy from one given field <strong>of</strong><strong>in</strong>terest to another/' It is important, at the same time, toremember that it is not usually <strong>in</strong> early life that thisproblem arises. Matsumato po<strong>in</strong>ted out that the fact thatthe <strong>in</strong>terstitial cells <strong>of</strong> the testes pass <strong>in</strong>to a rest<strong>in</strong>g stagesoon after birth, not to become active until after puberty,does not <strong>in</strong>dicate the presence <strong>of</strong> strong <strong>sex</strong>ual <strong>in</strong>terests<strong>in</strong> early life (though, it must be added, we do notpositively know all the sources <strong>of</strong> the <strong>sex</strong>ual impulse),while <strong>in</strong> women such <strong>in</strong>terests are frequently either latentor widely diffused, not to become acute sometimes untiltowards the age <strong>of</strong> thirty. Yet, sooner or later, we mayexpect this problem <strong>of</strong> sublimation to arise, and moreurgently <strong>in</strong> the best constituted natures.Plato said that love was a plant <strong>of</strong> heavenly growth.If we understand this to mean that a plant, hav<strong>in</strong>gitsroots <strong>in</strong> the earth, may put forth "heavenly" flowers, themetaphor has a real and demonstrable scientific truth.It is a truth which the poets have always understood andtried to embody. Dante's Beatrice, the real Florent<strong>in</strong>e girlwho becomes <strong>in</strong> imag<strong>in</strong>ation the poet's guide <strong>in</strong> Paradise,typically represents the process by which the attraction <strong>of</strong><strong>sex</strong> may be transformed <strong>in</strong>to a stimulus to spiritual activities.The precise formulation <strong>of</strong> this doctr<strong>in</strong>e has been tracedback not only to Plato but to the more scientific Aristotle.Less<strong>in</strong>g understood that philosopher's doctr<strong>in</strong>e <strong>of</strong> katharsisas "a conversion <strong>of</strong> passion or emotion <strong>in</strong> general <strong>in</strong>tovirtuous dispositions." But that seems scarcely correct, forit was simply the alleviation brought by emotional discharges<strong>of</strong> pity or fear which Aristotle seems to have had

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