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Psychology of sex - Total No. of Records in System :: 2032

Psychology of sex - Total No. of Records in System :: 2032

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PSYCHOLOGY OF SEXconception <strong>of</strong> "libido,'* and some <strong>of</strong> those psycho-analyststo an extreme <strong>in</strong>who were at first his disciples even gom<strong>in</strong>imiz<strong>in</strong>g what is ord<strong>in</strong>arily understood as the impulse<strong>of</strong> <strong>sex</strong>; similarly F. L. Wells would substitute "hedonic"for "erotic" and "auto-hedonic" for "auto-erotic." Thisenlargement <strong>of</strong> libido is (as Cyril Burt has po<strong>in</strong>ted out)<strong>in</strong> accordance with the general tendency <strong>of</strong> psychology,which now seems to regard the <strong>in</strong>nate tendencies we <strong>in</strong>heritfrom our animal ancestors as merely specific differentiations<strong>of</strong> a s<strong>in</strong>gle life-impulse. And McDougall, en^larg<strong>in</strong>g his earlier more rigid delimitation <strong>of</strong> <strong>in</strong>st<strong>in</strong>cts,is now almost <strong>in</strong>cl<strong>in</strong>ed to unify them as part <strong>of</strong> "the greatpurpose which animates all liv<strong>in</strong>g be<strong>in</strong>gs, whose end wecan only dimly conceive and vaguely describe as the perpetuationand <strong>in</strong>crease <strong>of</strong> life."It is,<strong>in</strong> his much<strong>in</strong>deed, <strong>in</strong>terest<strong>in</strong>g to note that Jung criticized enlargement <strong>of</strong> the connotation <strong>of</strong> "libido," beyondthe earlier Freudian exclusively <strong>sex</strong>ual sense, wasreally return<strong>in</strong>g to the orig<strong>in</strong>al classical sense <strong>of</strong> "passionor desire <strong>in</strong> general." It thus comes <strong>in</strong>to l<strong>in</strong>e withSchopenhauer's "Will" and Bergson's "dan vital," andBurt is able to def<strong>in</strong>e it as general conative energy proceed<strong>in</strong>gfrom all the <strong>in</strong>st<strong>in</strong>cts.If we are to use the word "<strong>in</strong>st<strong>in</strong>ct," let it be added,it seems best to regard an <strong>in</strong>st<strong>in</strong>ct as more primitive andfundamental than emotion, and not, as has sometimesbeen done, to regard emotional qualities as a central part<strong>of</strong> <strong>in</strong>st<strong>in</strong>ct. Where "<strong>in</strong>st<strong>in</strong>cts" are concerned, we are perhapsjustified (with Garnett) <strong>in</strong> consider<strong>in</strong>g ourselves <strong>in</strong>the presence <strong>of</strong> conational rather than emotional systems.The associated impulseis that <strong>of</strong> a fundamental conation.Freud once suggested (<strong>in</strong> 1918) that the <strong>in</strong>st<strong>in</strong>ctivefactor <strong>in</strong> lifemayform the nucleus <strong>of</strong> that sublim<strong>in</strong>al[358]

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