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various forms of idealist philosoph
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self-givenness (Selbstgegebenheit)
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It must be admitted in this regard
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down and all the way back.” 51 Fo
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Heidegger characterized his own pro
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Heidegger’s transcendental-existe
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perceived world” (PP, 25), Merlea
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in the unreflected, in “perceptio
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Nor would Merleau-Ponty have had an
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a way that we do not all crash into
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“I think” but in “the dialogu
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in existence a “super-abundance o
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crucial “other” in our becoming
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to its being grounded in terms of b
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(“History is this quasi-‘thing
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manner (statistical or regression a
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and they are such, precisely becaus
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interpreted the world, and that the
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is not rationalist or idealist in t
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title Herbert Spiegelberg gave to h
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II.TOWARD A TELOS OF SIGNIFYING COM
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published in Being and Having. 12 T
- Page 61 and 62: inside me which makes me able to re
- Page 63 and 64: or is not existence something that
- Page 65 and 66: ReflectionPhilosophical thought is
- Page 67 and 68: attempt at unification, the reflect
- Page 69 and 70: thereof. And an ethical aspect: tha
- Page 71 and 72: According to Ricoeur, “It is here
- Page 74 and 75: the most meaningful contemporary sw
- Page 76 and 77: ival hermeneutics that we perceive
- Page 78 and 79: more pronounced recoil whereby the
- Page 80 and 81: these structures throughout the who
- Page 82 and 83: By seeking a deeper unity of Dasein
- Page 84 and 85: folds a pre-given set of possibilit
- Page 86 and 87: of experience is correlated to a pa
- Page 88 and 89: explanations of causal events in th
- Page 90 and 91: accept one argument over another. A
- Page 92 and 93: a subtle dialectic between argument
- Page 94 and 95: or warrant an assertion. Such fulfi
- Page 96 and 97: the assertive vehemence of the hist
- Page 98 and 99: positions of the subject. For memor
- Page 100 and 101: attestation slips a plurality, most
- Page 102 and 103: What confidence in the word of othe
- Page 104 and 105: From where, perhaps, the place of t
- Page 106 and 107: Sans le correctif du commandement d
- Page 108 and 109: life), Rembrandt proposes an interp
- Page 110 and 111: only as a place made for oneself as
- Page 115 and 116: 1. PHENOMENOLOGY OF THE INSIDE OF S
- Page 117 and 118: the model of play 14 can help us un
- Page 119 and 120: itself touching, it attempts a ‘s
- Page 121 and 122: of a self-aware being. In this cont
- Page 123 and 124: In order to go deeper with this pos
- Page 125 and 126: and sentient, is seen and sees, is
- Page 127 and 128: 2. MAN AND HIS DOUBLES: MERLEAU-PON
- Page 129 and 130: At the end of his life, Merleau-Pon
- Page 131 and 132: Modern science or small rationalism
- Page 133 and 134: outside.” (OE 38/131, my emphasis
- Page 135 and 136: there is a limit to metaphysics. Si
- Page 137 and 138: is literature, and the unveiling of
- Page 139 and 140: outside, I recognize my inside (an
- Page 141 and 142: 3. MICHEL HENRY AND THE “TRIAL OF
- Page 143 and 144: in its own reality, language contai
- Page 145 and 146: From the perspective of ontological
- Page 147 and 148: As Sebbah points out, the Henryian
- Page 149 and 150: and ontological reality deprived of
- Page 151 and 152: For Henry, however, Maine de Biran
- Page 153 and 154: he might know intentionally that wh
- Page 155 and 156: constant flow of life. With Werther
- Page 157 and 158: as there will be no point in creati
- Page 159 and 160: Experience cannot be conceived as a
- Page 161 and 162: “lived body,” the “incarnated
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which the world is originally revea
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to the self - as its Logos.” 60 L
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selves from themselves, from their
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iological body, since common-sense
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5. GADAMERIAN HERMENEUTICS OF MEDIC
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In the realm of medicine, in any ca
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The kind of hermeneutics that is ba
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dialogic in nature; thus hermeneuti
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Apparent in the analysis of applica
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eference to phronesis, since Aristo
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ways a promising way to go. It is a
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a rather weak foundation for ethica
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esearch. What does it signify that
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1. THE HERMENEUTIC-PHENOMENOLOGICAL
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cultural worlds and, as such, turns
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Philosophy does not merely particip
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or his social nature. For this reas
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the predominant reference for the t
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Derrida’s deconstructivism is ass
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Understanding and displaying refer
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2. BETWEEN DEATH AND HOLINESS -- TH
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knowledge is revealed, but it is no
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Der Mensch ist nicht unsterblich. A
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Seins wartet, kann er eine Ankunft
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Holiness, in this case, is an anxie
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Wie können wir das Unbezügliche,
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that misunderstanding, not understa
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(Wahrheitsanspruch), i.e., when the
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1. “CHILDREN IN THE REALM OF PURE
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From the very beginning, Husserl’
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attitude” amounts to being a “c
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to pure consciousness, then the tra
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case, since its existence depends a
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humankind.” 49 With regard to Hus
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distraction and self-forgetfulness
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eason. 74 To the degree in which hu
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worked on all along his later philo
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If thus the world in its entirety i
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including the personal body, with i
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how they complicate certain other k
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And on the next page:Here the spiri
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3. THE IDEA OF PHENOMENOLOGY AS A D
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demand something impossible? Does h
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this apprehension is described, the
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The next question is, how should on
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A good starting-point for Heidegger
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Despite this, Heidegger, while hims
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4. HUSSERL’S “GOD”Jan Sochoń
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not participate in causal connectio
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Nevertheless, some of Husserl’s s
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5. THE EARLY HEIDEGGER’S CRITIQUE
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yielding an a priori system of cate
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for Husserl is a non-distortive ela
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which can be otherwise, but immerse
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This circularity is not something t
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intensity, yet the search for philo
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Phenomenology does not concern itse
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d) Features that are Fundamental to
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) ‘Science’ in ‘Originary Sci
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sense: My own life, at its origin,
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d) Methodical Thematization of Life
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“The internal struggle against th
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synthetic construction. Instead, it