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or warrant an assertion. Such fulfillment can occur alone or with others. It can occur byreading a book, consulting an authority, performing a test, believing a good argument,confirming by experience, and so on. There are as many ways of fulfilling intentions asthere are intentions. As fill<strong>ed</strong> intentions, they share a <strong>com</strong>mon structural relationship ofpresence and absence, and an approximate correlation between the object and itssuccessive appearances. The closer I <strong>com</strong>e -- or we <strong>com</strong>e -- to having the appropriateevident experiences, warrants an assertion; in turn, reaching understanding <strong>com</strong>municativelyvalidates evidence. Establishing the validity of evident experience is something thatrequires intersubjective validation, achiev<strong>ed</strong> through a process or rational argumentationthat approximates ideal speech. In turn, evident experience establishes the objectivity ofa rationally achiev<strong>ed</strong> consensus. For a claim to be warrant<strong>ed</strong>, it must be support<strong>ed</strong> by bothrational argument and appropriate evidence.The relation of narrative to argumentation is even more clear. Ricoeur himself makesthe connection apparent on a number of occasions. 21 Following his lead we can say thata narrative is an interpretation of events that raises claims of truth and normativity andthus presupposes the anticipation of consensus of universally binding reasons, whereasargumentation presupposes a narrative-interpretative framework that delimits a context ofrelevant facts to be subject to justification. “Narrative evidence” refers to the form ofdiscourse we use to make truth claims about human actions. The evidence we bring todiscussion to argue for an interpretation unfolds in a narrative, as participants raise andtest the implicit truth claims contain<strong>ed</strong> in an interpretation to reach consensus. Narrativeevidencethus requires a principle of universalization in order to find a fair resolution toconflicting narratives, in the absence of an overarching vantage point that everyone recognizes.In turn, the argumentative practice itself -- that would vindicate a validity claim --occurs, in part, through narration. In short, narration and argumentation overlap. Narrationrequires argumentation to r<strong>ed</strong>eem its validity claims to truth and normativity, given theinadequacies in a model of narrative truth as manifestation. Argumentation requiresnarration to determine what the validity claim is about, how an event is plac<strong>ed</strong> under anexplanatory rule, and to establish generalizable ne<strong>ed</strong>s and vindicate normative judgments.Argumentation constitutes the “logical framework” and interpretation of the “inventiveframework.” 22The political implications of the dialectic of narrative evidence and argumentationcannot be overstat<strong>ed</strong> if an interpretation of history is a retelling of what happen<strong>ed</strong>: whatstories are told, how events are organiz<strong>ed</strong> and assign<strong>ed</strong> significance, to whom and whatresponsibility is attribut<strong>ed</strong>, and to whom stories are told, determine what will be preserv<strong>ed</strong>,remember<strong>ed</strong>, judg<strong>ed</strong> and, above all, taken as true. To Ricoeur’s cr<strong>ed</strong>it, he has alwaysinsist<strong>ed</strong> that one can argue for the relative superiority of a conflicting interpretation byshowing how one interpretation is false or invalid, or that the possibility of one interpretationis more probable than another. It is always possible to argue for one interpretationover another. To do so, we offer evidence from experience, use creative language toreveal and to show, and rationally debate the implicit validity claims rais<strong>ed</strong>. This, Ibelieve, is what is impli<strong>ed</strong> in Ricoeur’s theory of truth, develop<strong>ed</strong> along the arc fromphenomenology to narrative to <strong>com</strong>municative action.2122Ricoeur, “Interpretation and/or Argumentation,” 109-126.Paul Ricoeur, “Conscience and the Law,” in idem, The Just, 153.92

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