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Eighth to the Sixteenth Century - Rashid Islamic Center

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140 • The Making of <strong>Islamic</strong> ScienceWhy did Muslim scientists not produce a scientific revolution like thatwhich <strong>to</strong>ok place in Europe? This formulation radically changes <strong>the</strong>inquiry, for now <strong>the</strong> enterprise of science in Islam is being examinedagainst a preset benchmark belonging <strong>to</strong> ano<strong>the</strong>r civilization. Evenin formulations where this benchmark is not so obvious, it oftenremains just below <strong>the</strong> surface. Perhaps this is unavoidable or evennatural, because <strong>Islamic</strong> scientific tradition immediately preceded <strong>the</strong>emergence of <strong>the</strong> Scientific Revolution in Europe.To begin with, we must ask: what is actually meant by <strong>the</strong> declineof a scientific tradition? Obviously it is not something like <strong>the</strong> deathof an individual, which happens at eleven in <strong>the</strong> morning on <strong>the</strong> firstday of <strong>the</strong> fifth month of a certain year. What we should be lookingfor is, <strong>the</strong>refore, a period of time during which <strong>the</strong> enterprise ofscience over a large area declined. It also means that this period oftime cannot be identical for all regions of <strong>the</strong> Muslim world. After all,we are dealing with an enterprise that had different local patrons andinstitutions in different regions of <strong>the</strong> Muslim world. It also followsthat we must ask: If this decay and decline was a slow process over acertain period of time, were <strong>the</strong>re any attempts <strong>to</strong> cure <strong>the</strong> malady? Ifyes, what were <strong>the</strong>y? Who made <strong>the</strong>m? What was <strong>the</strong> role of religionin this process? Given that science—any science—does not exist inisolation; it follows, <strong>the</strong>n, that we must inquire about intellectual,social, economic, and political conditions of <strong>the</strong> Muslim worldduring <strong>the</strong> period of decline and attempt <strong>to</strong> see certain relationshipsbetween <strong>the</strong>se broad conditions and science. We cannot do justice <strong>to</strong><strong>the</strong>se questions without <strong>the</strong> discovery, annotation, and publication ofa large number of manuscripts pertaining <strong>to</strong> <strong>the</strong> social, economic,and political situation during <strong>the</strong> period of decline. Nor can we begin<strong>to</strong> formulate any <strong>the</strong>ory of decline in <strong>the</strong> absence of a rigorouslydocumented his<strong>to</strong>ry of <strong>the</strong> <strong>Islamic</strong> scientific tradition.Answers have been provided, often with commanding authority,despite <strong>the</strong> lack of fully documented source material. These answersvary, but most have a common denomina<strong>to</strong>r in that <strong>the</strong>y trace <strong>the</strong>main reason for both <strong>the</strong> lack of a Scientific Revolution in <strong>Islamic</strong>civilization as well as for <strong>the</strong> demise of its own scientific enterprise<strong>to</strong> Islam itself. This perspective originated in Europe and has nowbecome <strong>the</strong> mainstay of Western scholarship on <strong>Islamic</strong> scientific

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