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Eighth to the Sixteenth Century - Rashid Islamic Center

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Aspects of <strong>Islamic</strong> Scientific Tradition • 23investigations revealed a intellectual tradition of proportionsthat no medieval or Renaissance European could ever haveimagined: anyone who might doubt this should look at <strong>the</strong>monumental bio-bibliographical writings of Heinrich Suter,Carl Brokelmann, and Fuat Sezgin. (King 2004, xvii)Even though King’s book is concerned with only one aspect of<strong>Islamic</strong> science (astronomical timekeeping and instrumentation), ithas brought <strong>to</strong> <strong>the</strong> field of his<strong>to</strong>ry of <strong>Islamic</strong> science a large amoun<strong>to</strong>f new materialwhich has become known only in <strong>the</strong> past 30 years. Inevitably[it] modifies <strong>the</strong> overall picture we have of <strong>Islamic</strong> science.And it so happens that <strong>the</strong> particular intellectual activity thatinspired <strong>the</strong>se materials is related <strong>to</strong> <strong>the</strong> religious obligation<strong>to</strong> pray at specific times. The material presented here makesnonsense of <strong>the</strong> popular modern notion that religion inevitablyimpedes scientific progress, for in this case, <strong>the</strong> requirementsof <strong>the</strong> former actually inspired <strong>the</strong> progress of <strong>the</strong> latter forcenturies. (King 2004, xvii)Since this book is not on <strong>the</strong> his<strong>to</strong>ry of <strong>Islamic</strong> scientific traditionbut on <strong>the</strong> relationship between Islam and science, it cannot go in<strong>to</strong>fur<strong>the</strong>r details, but it is clear that what remains <strong>to</strong> be recovered andstudied from <strong>the</strong> original sources in various branches of scienceis far greater than what has been studied so far, and that a finalassessment of <strong>the</strong> <strong>Islamic</strong> scientific tradition can only be made afterfur<strong>the</strong>r source material has been carefully examined by competenthis<strong>to</strong>rians and scholars.Before exploring various aspects of <strong>the</strong> Islam and sciencerelationship, it must be pointed out that sciences cultivated in<strong>Islamic</strong> civilization were not always <strong>the</strong> work of Muslims; in fact,a considerable number of non-Muslims were part of this scientifictradition. What made this science <strong>Islamic</strong> were its integral connectionswith <strong>the</strong> <strong>Islamic</strong> worldview, <strong>the</strong> specific concept of nature providedby <strong>the</strong> QurāĀn, and <strong>the</strong> numerous abiding concerns of <strong>Islamic</strong>tradition that played a significant role in <strong>the</strong> making of <strong>the</strong> <strong>Islamic</strong>scientific enterprise. There were, of course, at times bitter disputesbetween proponents of various views on <strong>the</strong> nature of <strong>the</strong> cosmos,its origin, and its composition, but all of <strong>the</strong>se tensions were within

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