13.07.2015 Views

Eighth to the Sixteenth Century - Rashid Islamic Center

Eighth to the Sixteenth Century - Rashid Islamic Center

Eighth to the Sixteenth Century - Rashid Islamic Center

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Islam and Modern Science: Contemporary Issues • 223This caricature of <strong>the</strong> Islam and science discourse is a recentinvention. It has found popularity for it satisfies certain psychologicalneeds of Muslims as well as Western journalism. It makes Muslimsfeel at par with “advanced nations” in science; for various Westernjournalists and media, such news items make economic and politicalsense. What remains unsaid in all of this is <strong>the</strong> utter irrelevance of <strong>the</strong>issue <strong>to</strong> <strong>the</strong> vast majority of Muslims, <strong>the</strong> absence of any real scientificinfrastructure in <strong>the</strong> Muslim world, and <strong>the</strong> desperate attemptsof some Muslim countries <strong>to</strong> “catch up” with <strong>the</strong> West in science bysome magic stem cell that would remove structural inadequacies anddeficiencies of human resources generated over three centuries.Today, Egypt, Iran, Turkey, Saudi Arabia, Pakistan, and Malaysiaconduct stem cell research. Iranian scientists had developed humanembryonic stem cell lines as early as 2003. Fatwas exist that considerboth <strong>the</strong> <strong>the</strong>rapeutic cloning of embryos as well as embryonic stemcell research lawful. But in countries where <strong>the</strong> monthly income ofmost people is in <strong>the</strong> range of 10 <strong>to</strong> 50 US dollars, <strong>the</strong> danger ofselling organs, embryos, and o<strong>the</strong>r “spare parts” is high, especiallybecause legal safeguards are practically absent.Notwithstanding <strong>the</strong>se broader issues, a number of works havecome in<strong>to</strong> existence that explore Islam’s position on various branchesof modern biomedical sciences. Numerous conferences and seminarson <strong>the</strong>se issues have been held during <strong>the</strong> last decade. They havehelped <strong>to</strong> sharpen certain questions and answers. A representativeexample of Muslim opinions on <strong>the</strong>se issues can be found in <strong>the</strong>proceedings of a series of conferences organized by <strong>the</strong> <strong>Islamic</strong>Organization for Medical Sciences, Kuwait (http://www.islamset.com/ioms/main.html).In Conclusion<strong>Islamic</strong> perspectives on modern science are intertwined with a host ofo<strong>the</strong>r political, social, and economic issues. We have examined someof <strong>the</strong>se contributing fac<strong>to</strong>rs that have shaped <strong>the</strong> contemporaryIslam and science discourse. Two important fac<strong>to</strong>rs stand out from<strong>the</strong> rest: Islam’s encounter with modernity and a deep-seated, almostinsatiable, hunger for modern science in <strong>the</strong> Muslim psyche. In <strong>the</strong>final analysis, modern science is a Western enterprise, with deep

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!