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Eighth to the Sixteenth Century - Rashid Islamic Center

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Primary Sources • 245heaven <strong>to</strong> move without being <strong>to</strong>uched by <strong>the</strong> mover during itsmovement <strong>to</strong>ward it ei<strong>the</strong>r by force (bi‘l-qasr), or by nature (bi‘l-tab).The outside mover that moves it by force has <strong>to</strong> be connected <strong>to</strong>ano<strong>the</strong>r mover, which in turn, has <strong>to</strong> be connected <strong>to</strong> <strong>the</strong> first mover ofall. And if it was moving by nature, it will be ei<strong>the</strong>r <strong>the</strong> non-compositefire or a combination in which <strong>the</strong> fire-parts are dominant. The noncompositefire does not affect <strong>the</strong> heaven because it engulfs it fromall sides and <strong>the</strong> impact of bodies on bodies is by <strong>to</strong>uch and <strong>the</strong>re isno part in <strong>the</strong> heaven which is more passive than <strong>the</strong> o<strong>the</strong>r, unlessone of <strong>the</strong> parts is weaker in its nature. However, <strong>the</strong> weakness of <strong>the</strong>substance does not come from itself but through an outside fac<strong>to</strong>r.Thus, <strong>the</strong> question now returns <strong>to</strong> <strong>the</strong> beginning, <strong>to</strong> that of acompound mover in which <strong>the</strong> fire-part is dominant. It will nothave impact until it reaches <strong>the</strong> sphere of <strong>the</strong> heaven and when itreaches <strong>the</strong> airy zone, <strong>the</strong>n it will turn in<strong>to</strong> pure fire and burst in<strong>to</strong>a flame as seen in <strong>the</strong> case of comets. And if it is <strong>to</strong>o slow <strong>to</strong> reachthat transforming stage, it would not <strong>to</strong>uch <strong>the</strong> heaven, [it may be so]because in it are dense parts, earthly and o<strong>the</strong>rs, which have gravity.Thus, it is not possible for anything <strong>to</strong> <strong>to</strong>uch <strong>the</strong> heaven except purefire. It is possible for pure or non-pure fire—and <strong>the</strong> compound isnot pure fire—and for <strong>the</strong> one that is not pure fire it is possible for it<strong>to</strong> be in <strong>the</strong> neighborhood of <strong>the</strong> three elements but it is not possiblefor it <strong>to</strong> <strong>to</strong>uch <strong>the</strong> heaven by nature.As for <strong>the</strong> o<strong>the</strong>r elements, it is not possible for <strong>the</strong>m <strong>to</strong> <strong>to</strong>uch <strong>the</strong>heaven in <strong>the</strong>ir <strong>to</strong>tality because <strong>the</strong>y do not move in <strong>the</strong>ir <strong>to</strong>talityfrom <strong>the</strong>ir natural position, nei<strong>the</strong>r in <strong>the</strong>ir compound form nor in<strong>the</strong>ir parts, thus, <strong>the</strong>y cannot have any impact on <strong>the</strong> heaven because<strong>the</strong>y are unable <strong>to</strong> <strong>to</strong>uch it because when <strong>the</strong>y reach <strong>the</strong> e<strong>the</strong>r (alathir),<strong>the</strong>y will burn and turn in<strong>to</strong> fire and <strong>the</strong> fire does not <strong>to</strong>uchheaven, as we have proved. But e<strong>the</strong>r changes and disjoins everythingthat occurs in its [realm] because it is hot in actuality and one of<strong>the</strong> properties of <strong>the</strong> hotness in actuality is that it brings <strong>to</strong>ge<strong>the</strong>rsimilar genera and separates dissimilar genera—it is <strong>the</strong> separa<strong>to</strong>r ofdissimilar and ga<strong>the</strong>rer of similar genera. And when <strong>the</strong> fire takesover a body that is being affected by it, if it were a compound bodymade from different parts, <strong>the</strong> fire will return it <strong>to</strong> its nature; thisshows that [<strong>the</strong> body] did not change in<strong>to</strong> something that is contrary

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