13.07.2015 Views

Eighth to the Sixteenth Century - Rashid Islamic Center

Eighth to the Sixteenth Century - Rashid Islamic Center

Eighth to the Sixteenth Century - Rashid Islamic Center

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

266 • The Making of <strong>Islamic</strong> ScienceAzami, M. M. 1978. Studies in Early Hadith Literature. Indianapolis:American Trust Publications. A pioneering work on <strong>the</strong> evaluationof <strong>the</strong> smaller collections of Hadith antedating <strong>the</strong> six canonicalcollections, based on a Ph.D. <strong>the</strong>sis that has been called by Professor A.J. Arberry “<strong>the</strong> most exciting and original investigations in this field.”—. 2003. The His<strong>to</strong>ry of <strong>the</strong> QurāĀnic Text: From Revelation <strong>to</strong> Compilation.Leicester: UK <strong>Islamic</strong> Academy. A remarkable work, one of <strong>the</strong> bestworks in English, on <strong>the</strong> his<strong>to</strong>ry of <strong>the</strong> QurāĀnic text. It begins witha brief his<strong>to</strong>ry of Islam and <strong>the</strong>n details <strong>the</strong> coming in<strong>to</strong> existenceof <strong>the</strong> QurāĀn—from its revelation <strong>to</strong> its compilation in <strong>the</strong> formof a book. Based on <strong>the</strong> early original sources, this work providesnumerous insights in<strong>to</strong> <strong>the</strong> procedures through which <strong>the</strong> text of <strong>the</strong>QurāĀn was preserved.Bacon, Francis. 1905. The Philosophical Works of Francis Bacon. John M.Robertson, ed. London: Routledge.Baljon, J. M. S. 1961. Modern Muslim Koran Interpretation, 1880-1960.Leiden: Brill.Banu Musa. ca. 9 th century, Kitab al-Hiyal. Translated in 1979 by DonaldHill as The Book of Ingenious Devices. Dordrecht: D. Reidel. Thistranslation provides an opportunity <strong>to</strong> understand some of <strong>the</strong>lesser-known aspects of <strong>Islamic</strong> scientific tradition dealing withtechnological devices used by Muslims before <strong>the</strong> emergence ofmodern technology.Barbour, Ian. 2000. When Science Meets Religion. San Francisco:HarperSanFrancisco. An important work in <strong>the</strong> contemporaryreligion and science discourse. Barbour’s view of science and religionis, however, <strong>to</strong>tally based on his particular Christian understandingof <strong>the</strong> issues. As such, his schema is applicable <strong>to</strong> a small segment of<strong>the</strong> science and religion discourse.—. 2002. “Response: Ian Barbour on Typologies.” Zygon, 37: 345–359.Berggren. J. L. 1986. Episodes in <strong>the</strong> Ma<strong>the</strong>matics of Medieval Islam. NewYork: Springer-Verlag. A major contribution <strong>to</strong> our understanding of<strong>the</strong> his<strong>to</strong>ry of ma<strong>the</strong>matics, with 97 figures and 20 plates.—. 1996. “<strong>Islamic</strong> Acquisition of <strong>the</strong> Foreign Sciences: A CulturalPerspective.” In Jamil Ragep and Sally Ragep, eds., Tradition,

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!