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Eighth to the Sixteenth Century - Rashid Islamic Center

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Islam and Modern Science: Contemporary Issues • 193present in <strong>the</strong> Muslim world, <strong>to</strong> which a substantial number ofWestern-trained men and women returned in <strong>the</strong> last quarter of <strong>the</strong>twentieth century. These were, however, not necessarily scientistsbut merely men and women who had been awarded degrees byWestern universities and who could do little more than repeat what<strong>the</strong>y had done during <strong>the</strong>ir stay abroad. Those who could do trulyoriginal scientific research realized <strong>the</strong>y would have <strong>to</strong> return <strong>to</strong> <strong>the</strong>West <strong>to</strong> do what <strong>the</strong>ir profession demanded, for conditions at homewere simply not suitable. And so many returned <strong>to</strong> <strong>the</strong> West, not in<strong>the</strong> hundreds or thousands but in <strong>the</strong> hundreds of thousands. Thesemen and women now work in labora<strong>to</strong>ries and universities as farnorth as <strong>the</strong> Arctic and as far south as <strong>the</strong> South Pole. They are par<strong>to</strong>f <strong>the</strong> Western scientific enterprise—able scientists who have madesubstantial contributions <strong>to</strong> modern science.This is a general view of <strong>the</strong> context in<strong>to</strong> which <strong>the</strong> twocontemporary strands of <strong>the</strong> Islam and science discourse haveemerged. Let us now explore <strong>the</strong>se.New Dimensions of <strong>the</strong> Old DiscourseThe first strand of <strong>the</strong> contemporary Islam and science discourseis actually a continuation of what had appeared during <strong>the</strong> colonialera—a discourse in which Islam is used as a justifier for science.This strand of <strong>the</strong> Islam and science discourse experienced a boomin <strong>the</strong> 1980s, when various states pumped <strong>the</strong>ir new-found oil wealthin<strong>to</strong> sponsoring institutions for “research on <strong>the</strong> scientific verses of<strong>the</strong> QurāĀn.” For example, a “Commission for Scientific Miracles ofQurāĀn and Sunnah” was established in Saudi Arabia by <strong>the</strong> WorldMuslim League, with six goals and objectives:(i) To lay down governing rules and methods [for studying]scientific signs in <strong>the</strong> Holy QurāĀn and Sunnah; (ii) To train aleading group of scientists and scholars <strong>to</strong> consider <strong>the</strong> scientificphenomena and <strong>the</strong> cosmic facts in <strong>the</strong> light of <strong>the</strong> Holy QurāĀn andSunnah; (iii) To give an <strong>Islamic</strong> Character <strong>to</strong> <strong>the</strong> physical sciencesthrough introducing <strong>the</strong> conclusion of approved researches in<strong>to</strong> <strong>the</strong>curricula of <strong>the</strong> various stages of education; (iv) To explain, withoutconstraint, <strong>the</strong> accurate meanings of <strong>the</strong> QurāĀnic verses and <strong>the</strong>

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