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Eighth to the Sixteenth Century - Rashid Islamic Center

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PrefaceThis book tells <strong>the</strong> s<strong>to</strong>ry of <strong>the</strong> making of <strong>the</strong> <strong>Islamic</strong> scientifictradition and its relationship with Islam, <strong>the</strong> religion thatgave birth <strong>to</strong> a unique civilization based on <strong>the</strong> QurāĀnic worldview.This s<strong>to</strong>ry can be <strong>to</strong>ld from a variety of perspectives ranging from<strong>the</strong> sociological <strong>to</strong> <strong>the</strong> his<strong>to</strong>rical and from <strong>the</strong> metaphysical <strong>to</strong> <strong>the</strong>scientific. The methodology used for this narrative depends, <strong>to</strong> alarge extent, on how one perceives <strong>the</strong> relationship between Islamand science. This question of perspective and methodology hasbecome important in recent years, because <strong>the</strong> enormous amount of<strong>the</strong>oretical work published by scholars working in <strong>the</strong> field of scienceand Christianity has established a certain model for exploring issuesrelated <strong>to</strong> <strong>the</strong> interaction between science and religion, and thismodel seems <strong>to</strong> have gained general acceptability. In this model,which can be called <strong>the</strong> “two-entity model,” science and religion aretaken as two separate entities. These two entities are <strong>the</strong>n positedagainst each o<strong>the</strong>r and are allowed a variety of possible modes ofinteraction, such as “conflict,” “independence,” “dialogue,” and“integration” (Barbour 2000). This variety, however, is within <strong>the</strong>two-entity model; in o<strong>the</strong>r words, <strong>the</strong>se ways of explaining <strong>the</strong>relationship between science and religion all assume that “science”and “religion” are two separate entities that have a finite number ofpossible modes of interaction. Each of <strong>the</strong>se modes can be fur<strong>the</strong>rsubdivided in<strong>to</strong> various possibilities, refined, classified, and gradedin terms of <strong>the</strong> degree of interaction being strong or weak, but <strong>the</strong>

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