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Eighth to the Sixteenth Century - Rashid Islamic Center

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168 • The Making of <strong>Islamic</strong> Science4.To have delivered in <strong>the</strong>ir meetings lectures on scientific oro<strong>the</strong>r useful subjects, illustrated, when possible, by scientificinstruments. (Malik 1980)In 1867, Ahmad Khan and <strong>the</strong> Society moved <strong>to</strong> Aligarh, wherehe procured a piece of land from <strong>the</strong> British government <strong>to</strong> establishan experimental farm. The Duke of Argyll, <strong>the</strong> Secretary of Statefor India, became <strong>the</strong> Patron of <strong>the</strong> Society and Lt. Governor of<strong>the</strong> N.W. Province its Vice-Patron. Ahmad Khan was <strong>the</strong> secretaryof <strong>the</strong> Society as well as member of <strong>the</strong> Directing Council and <strong>the</strong>Executive Council.Khan was an ardent believer in <strong>the</strong> utility of modern science, adevout Muslim, an educa<strong>to</strong>r, and a man with a cause. His personalinfluence grew rapidly. His educational efforts were <strong>to</strong> change <strong>the</strong>course of Muslim education in <strong>the</strong> Indian subcontinent, and his ideaswere <strong>to</strong> have a major impact on <strong>the</strong> subsequent his<strong>to</strong>ry of India. Hededicated his life <strong>to</strong> <strong>the</strong> uplifting of Muslims in India. He devotedall his energies and a portion of his personal income <strong>to</strong> <strong>the</strong> Societyhe established for <strong>the</strong> promotion of science. Eventually, he started <strong>to</strong>receive small sums from like-minded Muslims and from non-Muslimphilanthropists, who saw in him a man of vision. On May 10, 1866,he established ano<strong>the</strong>r organization: The Aligarh British IndianAssociation <strong>to</strong> Promote Scientific Education. Within two years <strong>the</strong>Association was in a position <strong>to</strong> assist persons traveling <strong>to</strong> Europefor educational and scientific purposes, but not many Muslims wereinterested in such trips at that time. Khan himself had never been<strong>to</strong> England, but he had been elected an honorary Fellow of <strong>the</strong>Royal Asiatic Society of London in 1864. He now decided <strong>to</strong> go <strong>to</strong>England <strong>to</strong> see for himself <strong>the</strong> ways of <strong>the</strong> British in <strong>the</strong>ir homeland.Khan went with his two sons, Sayyid Hamid and Sayyid Mahmud.They left India on <strong>the</strong> first of April 1869; <strong>to</strong> pay for this trip, Khanhad <strong>to</strong> mortgage his ancestral house in Delhi and borrow 10,000rupees (Panipati 1993, 3–4). While in England, Khan was awarded<strong>the</strong> title of <strong>the</strong> Companion of <strong>the</strong> Star of India by <strong>the</strong> Queen. Hisstay in England convinced him of <strong>the</strong> superiority of <strong>the</strong> British.“Without flattering <strong>the</strong> English,” he wrote in his travelogue, “I cantruly say that <strong>the</strong> natives of India, high and low, merchants andpetty shopkeepers, educated and illiterate, when contrasted with

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