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Eighth to the Sixteenth Century - Rashid Islamic Center

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Facets of <strong>the</strong> Islam and Science Relationship • 67anchored in <strong>the</strong> QurāĀn and a belief system that takes <strong>the</strong> Earth as aSign of <strong>the</strong> Crea<strong>to</strong>r.O<strong>the</strong>r Branches of ScienceIn addition <strong>to</strong> <strong>the</strong> already mentioned branches of science, <strong>the</strong>re areo<strong>the</strong>rs—such as zoology, veterinary science, alchemy, and variousmedical sciences—that had numerous direct and indirect relationswith Islam. For instance, <strong>the</strong> QurāĀn mentions a number of animalsand birds by name and speaks of <strong>the</strong>ir benefits <strong>to</strong> humanity.Chapters 2 and 16 of <strong>the</strong> QurāĀn are named after <strong>the</strong> cow and <strong>the</strong>honeybee, respectively. Horses are specifically mentioned in manyverses. The first five verses of <strong>the</strong> hundredth chapter, for instance,describe charging horses in magnificent rhythm. Eating meat ofcertain animals is considered unlawful in <strong>Islamic</strong> Law. Many plantsand fruits are also mentioned in <strong>the</strong> QurāĀn. These verses of <strong>the</strong>QurāĀn provided a certain <strong>the</strong>oretical framework for <strong>the</strong> cultivationof zoology, botany, and o<strong>the</strong>r related sciencesThe words and practices of <strong>the</strong> Prophet also formed <strong>the</strong> basis ofpractical psychology which was greatly advanced by Muslim scientistsand scholars. Practical psychology was also shaped by <strong>the</strong> QurāĀnicverses dealing with <strong>the</strong> relationship between human condition and<strong>the</strong> Crea<strong>to</strong>r. Indeed, <strong>the</strong> hearts receive tranquility by <strong>the</strong> remembrance ofAllah, we are <strong>to</strong>ld in a verse (Q. 13:28). The Prophet recommendedspecific supplications <strong>to</strong> <strong>the</strong> sick. It was his practice <strong>to</strong> visit <strong>the</strong> old and<strong>the</strong> sick and give <strong>the</strong>m hope and joy. The verses of <strong>the</strong> QurāĀn and<strong>the</strong> practice of <strong>the</strong> Prophet were used by Muslim scholars <strong>to</strong> developa comprehensive framework for <strong>the</strong> practice of sciences related <strong>to</strong>health, preventive medicine, and psychological well-being.Within <strong>the</strong> overall framework of <strong>Islamic</strong> medical sciences, <strong>the</strong>tradition of <strong>the</strong> “Prophetic Medicine” was obviously directly inspiredby <strong>the</strong> teachings and practices of <strong>the</strong> Prophet of Islam. Studies inthis particular branch of medicine were accompanied by an effort<strong>to</strong> preserve <strong>the</strong> exact words of <strong>the</strong> Prophet. His sayings dealingwith health, sickness, hygiene, and o<strong>the</strong>r issues related <strong>to</strong> medicinecontain specific references <strong>to</strong> diseases such as leprosy, pleurisy, andophthalmia. He recommended remedies such as cupping, cautery,

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