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Eighth to the Sixteenth Century - Rashid Islamic Center

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16 • The Making of <strong>Islamic</strong> Scienceframework of inquiry and, more specifically, his “Theory of Balance.”According <strong>to</strong> Jabir, all that exists in <strong>the</strong> cosmos has a cosmic balance.This balance is present at various levels and reflects <strong>the</strong> overallharmony of all that exists.In addition <strong>to</strong> Jabir, many lesser-known scientists of this perioddemonstrated keen interest in astronomy, ma<strong>the</strong>matics, cosmology,and medicine. Only a small number of fragmented works from thisperiod have so far been studied, and this does not allow us <strong>to</strong> traverse<strong>the</strong> early his<strong>to</strong>ry of <strong>Islamic</strong> scientific tradition. Texts available <strong>to</strong>his<strong>to</strong>rians of science take us directly in<strong>to</strong> <strong>the</strong> first half of <strong>the</strong> ninthcentury, when Baghdad had already become <strong>the</strong> intellectual andscientific capital of <strong>the</strong> Abbasid empire, providing scientists patronageand opportunities <strong>to</strong> experiment, discuss, and discover. Most of <strong>the</strong>sescientists were interested in more than one branch of science, as wasusual at that time. The highest concentration of scientific activityat this early stage is, however, in ma<strong>the</strong>matics, astronomy, alchemy,natural his<strong>to</strong>ry, and medicine.It is important <strong>to</strong> pay attention <strong>to</strong> this early period of <strong>Islamic</strong>scientific tradition, because <strong>the</strong> massive amount of Greek workssubsequently translated in<strong>to</strong> Arabic have created <strong>the</strong> erroneousimpression that <strong>Islamic</strong> scientific tradition came in<strong>to</strong> existencethrough <strong>the</strong> Translation Movement, and that all it did was <strong>to</strong> preserveGreek science for later transmission <strong>to</strong> Europe.Greek ConnectionThat <strong>the</strong> <strong>Islamic</strong> scientific tradition preceded <strong>the</strong> translationmovement, which brought a large number of foreign scientific textsin<strong>to</strong> this emerging tradition, is beyond doubt; even our meagerresources amply prove this. Astronomy, alchemy, medicine, andma<strong>the</strong>matics were already established fields of study before any majortranslations were made from Greek, Persian, or Indian sources.Translations were done <strong>to</strong> enrich <strong>the</strong> tradition, not <strong>to</strong> create it, assome Orientalists have claimed.In <strong>the</strong> field of astronomy, for instance, a very accomplishedgeneration of astronomers, which included Yaqub b. Tariq (fl. secondhalf of <strong>the</strong> eighth century) and several o<strong>the</strong>rs, was already at work

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