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Eighth to the Sixteenth Century - Rashid Islamic Center

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Aspects of <strong>Islamic</strong> Scientific Tradition • 15of <strong>the</strong>m had been massacred. Abd al-Rahman I was <strong>the</strong> sole survivorfrom <strong>the</strong> ruling family; he escaped <strong>to</strong> Spain, where he establishedUmayyad rule (755–1031).Abu’l Abbas remained at war for <strong>the</strong> entire period of hiscaliphate and on his death in 753, his bro<strong>the</strong>r, Abu Ja‘far, wasproclaimed Caliph as al-Mansur (<strong>the</strong> vic<strong>to</strong>rious). In 762, al-Mansurdecided <strong>to</strong> move his capital <strong>to</strong> a safer place. He himself supervised<strong>the</strong> process of <strong>the</strong> selection of its location; <strong>the</strong> choice fell for a smalland ancient <strong>to</strong>wn, which was <strong>to</strong> become <strong>the</strong> fabled capital of Abbasidrule for <strong>the</strong> next five hundred years: Baghdad. Spanning both banksof <strong>the</strong> river Tigris, <strong>the</strong> new capital was designed as a circular citywith sixteen gates. Its construction began on July 30, 762, a datedetermined by astrologers and engineers, among whom was <strong>the</strong>aforementioned al-Fazari. The city was officially called Madinat al-Salam, <strong>the</strong> city of peace.Beginning with <strong>the</strong> construction of Baghdad we can trace <strong>the</strong>developments in <strong>the</strong> scientific tradition in <strong>Islamic</strong> civilization withmore confidence; our source material becomes more reliable and<strong>the</strong>re is an exponential increase in available texts.In order <strong>to</strong> understand <strong>the</strong> nature of science in <strong>Islamic</strong>civilization at this stage of its development, we proceed with anoutline of <strong>the</strong> various sciences as <strong>the</strong>y emerged during <strong>the</strong> secondhalf of <strong>the</strong> eighth century.The Initial FloweringBy <strong>the</strong> time of <strong>the</strong> famous alchemist Jabir bin Hayyan, science in<strong>Islamic</strong> civilization had become considerably well established. Jabiriancorpus is so extensive and varied that some scholars have expresseddoubts about its authorship by a single person (Kraus 1991). Thesehighly sophisticated works, dealing with a vast range of subjects, were<strong>to</strong> leave a legacy that continued <strong>to</strong> influence science and discourseon science well in<strong>to</strong> <strong>the</strong> fifteenth century. Jabir’s writings deal with<strong>the</strong> <strong>the</strong>ory and practice of chemical processes and procedures,classification of substances, astrology, cosmology, <strong>the</strong>urgy, medicine,alchemy, music, magic, pharmacology, and several o<strong>the</strong>r disciplines.What provides an internal cohesion <strong>to</strong> this corpus is <strong>the</strong> overall

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