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Eighth to the Sixteenth Century - Rashid Islamic Center

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12 • The Making of <strong>Islamic</strong> Sciencemedicine emerged but also sophisticated <strong>the</strong>oretical discussions on <strong>the</strong>entire range of subjects dealing with health and medicine in Islam (al-Jawziyya 1998). Likewise, pre-<strong>Islamic</strong> Arabic astronomy was radicallytransformed under <strong>the</strong> influence of QurāĀnic cosmological doctrines<strong>to</strong> give birth <strong>to</strong> characteristically <strong>Islamic</strong> astronomical literaturegenerally referred <strong>to</strong> as <strong>the</strong> radiant cosmology (al-hay’a as-saniya).These early sciences had practical use for <strong>the</strong> first communityof Muslims living in Madinah in <strong>the</strong> new <strong>Islamic</strong> state, but it is notmerely <strong>the</strong>ir utilitarian aspect that is of interest <strong>to</strong> us here; whatconcerns us at <strong>the</strong> outset are <strong>the</strong> intrinsic links of <strong>the</strong>se sciences withIslam. The very foundations of <strong>the</strong>se two branches of science can beshown <strong>to</strong> have direct connections with <strong>the</strong> QurāĀn and Sunnah, <strong>the</strong>two sources that define all things <strong>Islamic</strong>. “It is not a coincidence,”notes George Saliba, “that <strong>the</strong> ma<strong>the</strong>matical astronomical traditionwhich dealt with <strong>the</strong> <strong>the</strong>oretical foundations of astronomy alsodefined itself as a hay’a [cosmological] tradition, even though it rarely<strong>to</strong>uched upon <strong>the</strong> QurāĀnic references <strong>to</strong> <strong>the</strong> cosmological doctrines”(Saliba 1994, 17). Likewise, o<strong>the</strong>r sciences that emerged in <strong>Islamic</strong>civilization can be shown <strong>to</strong> have intrinsic links with <strong>the</strong> <strong>Islamic</strong>worldview, even though <strong>the</strong>y received a large amount of materialfrom o<strong>the</strong>r civilizations. These links and connections will remain ourcontinuous focus as we construct our narrative about <strong>the</strong> emergenceof science in <strong>Islamic</strong> civilization.The geographical expansion of Islam within its first century was,as noted earlier, accompanied by a social revolution that reconfigured<strong>the</strong> social, cultural, and intellectual climate of <strong>the</strong> old world. Thesame social revolution provided an opportunity for <strong>Islamic</strong> civilization<strong>to</strong> receive a very large amount of scientific material from Greek,Persian, and Indian sources. This infusion was not a random process;ra<strong>the</strong>r, it was an organized and sustained effort spread over threecenturies, involving thousands of scientists, scholars, transla<strong>to</strong>rs,patrons, books, instruments, and rare manuscripts. But it must bepointed out as we approach this fascinating tale that this processcould not have occurred without <strong>the</strong> ability of <strong>the</strong> recipient civilization<strong>to</strong> absorb. In o<strong>the</strong>r words, prior <strong>to</strong> <strong>the</strong> arrival of Greek, Indian, andPersian scientific material, <strong>the</strong>re must have been an indigenousscientific tradition ready and able <strong>to</strong> comprehend and receive this

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