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Eighth to the Sixteenth Century - Rashid Islamic Center

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Facets of <strong>the</strong> Islam and Science Relationship • 65outlook and basic doctrine, non-Aris<strong>to</strong>telian concepts of matter,space, time, and causality were also present.For example, <strong>the</strong> mutakallimun developed a<strong>to</strong>mistic <strong>the</strong>orieswhere even time was a<strong>to</strong>mic and where <strong>the</strong> only true causalityworked downward from God. And at <strong>the</strong> o<strong>the</strong>r extreme ofreligious respectability, al-Razi had an idea of absolute spacethat pushed <strong>to</strong>wards <strong>the</strong> New<strong>to</strong>nian view and was oppositeAris<strong>to</strong>tle’s ‘place’-determining plenum. Certain epistemologicaland methodological issues were important concerns ofdynamics: <strong>the</strong> possibility and legitimacy of abstraction (<strong>to</strong>empty space, <strong>to</strong> forceless conditions), <strong>the</strong> possibility or reliabilityof ma<strong>the</strong>matical treatment. (Hall 2001, 319–20)Geology and MineralogyGeology (as a science that deals with <strong>the</strong> dynamics and physicalhis<strong>to</strong>ry of <strong>the</strong> Earth, <strong>the</strong> rocks of which it is composed, and <strong>the</strong>physical, chemical, and biological changes that <strong>the</strong> Earth hasundergone or is undergoing) was of special interest <strong>to</strong> Muslimscientists and philosophers of <strong>the</strong> medieval times for two reasons: (i) itwas a branch of science <strong>to</strong> which attention was directed by <strong>the</strong> QurāĀnitself and (ii) it was practically useful. What was observable on <strong>the</strong>Earth was a vast system of change over long periods of time, and thissystem was taken as a Sign of God. For Muslim scientists of <strong>the</strong> periodbetween <strong>the</strong> eighth and <strong>the</strong> sixteenth centuries, <strong>the</strong> Earth was createdby God for a fixed duration and for a definite purpose. It was a placeof wonders and of observations that led <strong>to</strong> an understanding of DivineWisdom, Power, and Mercy, with sustenance provided for every livingcreature on Earth. For <strong>the</strong>se scientists, <strong>the</strong> QurāĀnic descriptionsof various processes such as <strong>the</strong> regeneration of water and of <strong>the</strong>Earth’s coming back <strong>to</strong> life after having been barren (Q. 36:23) wereobservable realities that directed human reflection <strong>to</strong> <strong>the</strong> Crea<strong>to</strong>r.They studied various geological processes (such as wea<strong>the</strong>ring,erosion, and transportation), <strong>the</strong> stratigraphic arrangement of strata,and long geological spans of time within <strong>the</strong> context of <strong>the</strong> QurāĀnicdescriptions of creation.The earth was considered <strong>to</strong> have a special position in <strong>the</strong>universe. Special attention was paid <strong>to</strong> <strong>the</strong> formation of rocks,

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