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Eighth to the Sixteenth Century - Rashid Islamic Center

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204 • The Making of <strong>Islamic</strong> ScienceThe Metaphysical PerspectiveHow does modern science relate <strong>to</strong> <strong>the</strong> concept of Tawhid, <strong>the</strong>heart of Islam which tells us that <strong>the</strong>re is no deity except Allah,<strong>the</strong> Crea<strong>to</strong>r? What are <strong>the</strong> implications of <strong>the</strong> subtle metaphysicalassumptions of modern science? What are <strong>the</strong> consequences of <strong>the</strong>seassumptions in terms of our understanding of physical reality? Howdoes this understanding differ from <strong>the</strong> <strong>Islamic</strong> understanding of <strong>the</strong>physical world? How are space, time, and matter unders<strong>to</strong>od in Islamand modern science? These and similar questions have informeda different kind of strand in <strong>the</strong> Islam and science discourse. Asopposed <strong>to</strong> sociological and philosophical studies on modernscience from an <strong>Islamic</strong> perspective, this strand of Islam and sciencediscourse has been built upon a metaphysics whose roots go back <strong>to</strong><strong>the</strong> centuries-old <strong>Islamic</strong> tradition of reflection on physical realityfrom <strong>the</strong> perspective of its on<strong>to</strong>logical dependence on <strong>the</strong> Crea<strong>to</strong>r,its relative position in <strong>the</strong> overall scheme of creation, and its purposeand ultimate end. While exploring this strand of <strong>the</strong> contemporary<strong>Islamic</strong> discourse on science we encounter different terminologythat deals with <strong>the</strong> physical cosmos in terms of its sacredness, itsinviolability, its on<strong>to</strong>logical status, and its unfathomable links with <strong>the</strong>higher realms of existence.Built on <strong>the</strong> insights of sages of previous centuries, this strandof <strong>Islamic</strong> discourse on modern science came in<strong>to</strong> existencethrough <strong>the</strong> work of a handful of scholars who are often called“traditionalists” for <strong>the</strong>ir links with <strong>the</strong> living spiritual traditionof Islam. This view places <strong>the</strong> enterprise of modern science in ametaphysical framework and compares it with <strong>the</strong> premodernscientific tradition <strong>to</strong> highlight its main features. The traditionalsciences that studied <strong>the</strong> physical cosmos derived <strong>the</strong>ir principles fromrevelation, <strong>the</strong> traditionalists argue, whereas modern science derivesits principles from human reason. As a result of this foundationaldifference between modern science and <strong>the</strong> traditional sciences ofnature, modern science has embarked upon <strong>the</strong> study of <strong>the</strong> physicalcosmos in <strong>to</strong>tal disregard <strong>to</strong> its sacredness, and <strong>the</strong> results have beendevastating for <strong>the</strong> planet as well as for those who inhabit it. Treating<strong>the</strong> emergence of modern science as a his<strong>to</strong>rical process set in adefinite geographical region, this view of science links its emergence

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