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Eighth to the Sixteenth Century - Rashid Islamic Center

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278 • The Making of <strong>Islamic</strong> Science<strong>to</strong> Darwin. Westport: Greenwood Press. Part of <strong>the</strong> GreenwoodGuides <strong>to</strong> Science and Religion, this book outlines <strong>the</strong> nature of <strong>the</strong>interaction between science and Christianity between 1450 and 1900.Owen, Roger. 2004. Lord Cromer: Vic<strong>to</strong>rian Imperialist, EdwardianProconsul. Oxford and New York: Oxford University Press. The firstbiography of <strong>the</strong> British de fac<strong>to</strong> ruler of Egypt from 1883 <strong>to</strong> 1907.Pagel, Walter. 1977. “Medical Humanism: A His<strong>to</strong>rical Necessity in <strong>the</strong>Era of <strong>the</strong> Renaissance.” In Francis Maddison, Margaret Pelling, andCharles Webster, eds. Linacre Studies: Essays on <strong>the</strong> Life and Works ofThomas Linacre c. 1460-1525. Oxford: Clarendon Press, pp. 375–386.Panipati, Shaikh Muhammad Ismail. ed., 1993. Letters <strong>to</strong> and fromSir Syed Ahmad Khan. Lahore: Majlis Taraqi-e Adab, Board forAdvancement of Literature. These letters are an important sourcefor understanding <strong>the</strong> worldview of Indian reformer, Sayyid AhmadKhan who wrote a partial commentary of <strong>the</strong> QurāĀn in which heattempted <strong>to</strong> show a relationship between modern science and <strong>the</strong>QurāĀn.Perry, Whitall N., 1995. The Widening Breach: Evolutionism in <strong>the</strong> Mirrorof Cosmology. Barlow: Quinta Essentia. A traditional critique of <strong>the</strong><strong>the</strong>ory of evolution, this is by far <strong>the</strong> best work which examines <strong>the</strong><strong>the</strong>ory of evolution from <strong>the</strong> perspective of cosmology.Pines, Shlomo. 1986. “What was original in Arabic science.” In Studiesin Arabic Versions of Greek Texts and in Medieval Science. Jerusalem:Magnes, <strong>the</strong> Hebrew University, p. 193.Pingree, David. 1970. “The Fragments of <strong>the</strong> Works of al-Fazari.” Journalof Near Eastern Studies. 29: 103–123.Pratt, Lattin. 1961. The Letters of Gilbert with His Papal Privileges asSylvester II. Translated with an Introduction. New York: ColumbiaUniversity Press.Q. Al-QurāĀn. Muslims consider <strong>the</strong> QurāĀn <strong>to</strong> be <strong>the</strong> actual speechof God and hence untranslatable; only <strong>the</strong> meanings of <strong>the</strong> versescan be communicated in ano<strong>the</strong>r language. Most “translations,”<strong>the</strong>refore, are renderings of <strong>the</strong> Arabic text. In quoting <strong>the</strong> verses of<strong>the</strong> QurāĀn, <strong>the</strong> first number refers <strong>to</strong> <strong>the</strong> surah (chapter), <strong>the</strong> second<strong>to</strong> <strong>the</strong> âya (verse).

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