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Eighth to the Sixteenth Century - Rashid Islamic Center

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22 • The Making of <strong>Islamic</strong> ScienceSome dated notions wide-spread amongst <strong>the</strong> “informed public”and even amongst his<strong>to</strong>rians of science include <strong>the</strong> following:1.The Muslims were fortunate enough <strong>to</strong> be <strong>the</strong> heirs <strong>to</strong> <strong>the</strong> sciencesof Antiquity.2.They cultivated <strong>the</strong>se sciences for a few centuries but never reallyachieved much that was original.3. They provided, mainly in <strong>Islamic</strong> Spain, a milieu in which eagerEuropeans emerging out of <strong>the</strong> Dark Ages could benefit from<strong>the</strong>se Ancient Greek sciences once <strong>the</strong>y had learned how <strong>to</strong>translate <strong>the</strong>m from Arabic in<strong>to</strong> Latin.<strong>Islamic</strong> science, <strong>the</strong>refore, one might argue, is of no consequenceper se for <strong>the</strong> development of global science and is important onlyinsofar as it marks a ra<strong>the</strong>r obscure interlude between a moresophisticated Antiquity and a Europe that later became more civilized.What happened in fact was something ra<strong>the</strong>r different. TheMuslims did indeed inherit <strong>the</strong> sciences of Greek, Indian and PersianAntiquity. But within a few decades <strong>the</strong>y had created out of thispotpourri a new science, now written in Arabic and replete with newMuslim contributions, which flourished with innovations until <strong>the</strong> 15 thcentury and continued <strong>the</strong>reafter without any fur<strong>the</strong>r innovations ofconsequence until <strong>the</strong> 19 th . (King 2004, xvi)Despite <strong>the</strong> large amount of new material discovered, published,and studied since those early notions were formed, not manycontemporary writers are willing <strong>to</strong> reexamine <strong>the</strong> erroneousparadigm postulated by Goldziher and his generation, which pitIslam against “foreign sciences” (Goldziher 1915). These earlyjudgments were also based, in part, on <strong>the</strong> works of medievalEuropean scholars who <strong>the</strong>mselves were aware of only a minisculebody of literature on <strong>Islamic</strong> scientific tradition, mostly retrievedfrom <strong>Islamic</strong> Spain (al-Andalus), a region that lay outside <strong>the</strong> maincenters of <strong>Islamic</strong> scientific activity. It was not until <strong>the</strong> nineteenthand twentieth centurieswhen his<strong>to</strong>rians of science from a multiplicity of nationalbackgrounds investigated <strong>Islamic</strong> scientific manuscripts inlibraries all over Europe and <strong>the</strong>n in <strong>the</strong> Near East. Their

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