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Eighth to the Sixteenth Century - Rashid Islamic Center

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252 • The Making of <strong>Islamic</strong> Sciencebe transmitted by preaching. He <strong>the</strong>n departs with Asal <strong>to</strong> resume alife of contemplation in <strong>the</strong> solitude of <strong>the</strong> island where he had livedmost of his life.Ibn Tufail’s imaginative tale is an attempt <strong>to</strong> show that knowledgeof <strong>the</strong> Truth gained through <strong>the</strong> intellect and reason does notcontradict what is apprehended through mystical experience. Thetale is based on an earlier work of <strong>the</strong> same title by Ibn Sina. It isrooted in <strong>the</strong> <strong>Islamic</strong> concept of fitrah, <strong>the</strong> innate nature of humanbeings, and in <strong>the</strong> QurāĀnic message that when left <strong>to</strong> itself, humanintellect is capable of comprehending <strong>the</strong> ultimate Reality which isnone o<strong>the</strong>r than One God. What is shown through <strong>the</strong> experiencesof Hayy is, <strong>the</strong>refore, a confirmation of <strong>the</strong> process of convergence ofsound reasoning, observation, and experiences.zHe searched for some common characteristic in all physical objects,ani mate and inanimate, but could find nothing except <strong>the</strong>ir extensionin three dimensions. He recognized this as a physical property sinceall objects were physical. His senses did not find any object whichhad just this and no o<strong>the</strong>r characteristic. On fur<strong>the</strong>r examiningthis notion by asking him self [pertinent questions] such as whe<strong>the</strong>ror not ano<strong>the</strong>r principle existed besides extension, he realized that<strong>the</strong>re must be ano<strong>the</strong>r fac<strong>to</strong>r, besides ex tension, <strong>to</strong> which extension isattached. For mere extension could no more subsist by itself than <strong>the</strong>extended object could exist without extension.Hayy tried out this idea on several objects which had form.When he examined clay, he discovered that if he molded it in<strong>to</strong> someshape, for ex ample in<strong>to</strong> a ball, it had length, width, and depth in acertain proportion; if he <strong>the</strong>n <strong>to</strong>ok this ball and formed a cube oran egg-shaped object, its length, width, and depth still existed, butnow <strong>the</strong>y <strong>to</strong>ok on different proportions, though it was still <strong>the</strong> sameclay. No matter what <strong>the</strong> proportion of length, width, and depth, <strong>the</strong>object could not be divested of <strong>the</strong>se properties al<strong>to</strong> ge<strong>the</strong>r. Since oneproportion could replace ano<strong>the</strong>r, it became apparent <strong>to</strong> him that <strong>the</strong>dimensions were a fac<strong>to</strong>r in <strong>the</strong>ir own right, distinct from <strong>the</strong> clay

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