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Eighth to the Sixteenth Century - Rashid Islamic Center

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54 • The Making of <strong>Islamic</strong> Science<strong>the</strong> numerical values of <strong>the</strong> letters emerged. This has numerousdimensions, ranging from mystical interpretations of <strong>the</strong> QurāĀn <strong>to</strong><strong>the</strong> tradition of writing verses from which <strong>the</strong> date of death of <strong>the</strong>deceased can be calculated. Thus, numbers were not merely symbolsof quantities; through geometrical shapes on <strong>the</strong> one hand and <strong>the</strong>science of jafr on <strong>the</strong> o<strong>the</strong>r, <strong>the</strong>y represented numerous spiritual andaes<strong>the</strong>tic aspects of <strong>the</strong> created order.AstronomyTwo verses of <strong>the</strong> QurāĀn played a key role in establishing a nexusbetween astronomy and Islam. The first established <strong>the</strong> lunar year asconsisting of twelve months, four of which were specified as sacred (Q.9:32); <strong>the</strong> second (Q. 2:149–50) changed <strong>the</strong> direction of <strong>the</strong> qiblahfrom Jerusalem <strong>to</strong>ward <strong>the</strong> Ka‘bah in Makkah, requiring Muslims<strong>to</strong> face this direction for <strong>the</strong> ritual prayers and certain o<strong>the</strong>r acts ofworship. The QurāĀnic injunction <strong>to</strong> establish salah, <strong>the</strong> ritual prayers,at specific times also caused <strong>the</strong> development of a special branch ofreligious astronomy called ilm al-miqat, <strong>the</strong> science dealing with threedistinct aspects requiring astronomical solutions: <strong>the</strong> direction ofqiblah, <strong>the</strong> determination of <strong>the</strong> times for prayers, and <strong>the</strong> visibilityof <strong>the</strong> new moon. We have a precise definition of this science by afourteenth-century Egyptian scholar, Ibn al-Akfani, who was <strong>the</strong>author of an encyclopedia and several works on medicine. He states,The science of astronomical timekeeping is a branch ofknowledge for finding <strong>the</strong> hours of <strong>the</strong> day and night and <strong>the</strong>irlengths and <strong>the</strong> way in which <strong>the</strong>y vary. Its use is in finding <strong>the</strong>times of prayer and in determining <strong>the</strong> direction in which oneshould pray, as well as in finding <strong>the</strong> ascendant and <strong>the</strong> rightand oblique ascensions from <strong>the</strong> fixed stars and <strong>the</strong> lunarmansions. This science is also concerned with shadow lengthsand <strong>the</strong> altitudes of celestial bodies, and with <strong>the</strong> orientation ofone city from ano<strong>the</strong>r. (King 2004, 648)Initially approximate methods based on folk astronomy wereused <strong>to</strong> determine <strong>the</strong> direction and times of prayers. Thesemethods used astronomical phenomena visible <strong>to</strong> <strong>the</strong> naked eye,<strong>the</strong> direction of winds, <strong>the</strong> position of stars, and <strong>the</strong> like. But as

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